Happiness always appears at the next corner;
No one will know who will appear in the next second of life;
Love will be silly around you and me;
Only to find that when breaking up, the cooling heart is about to die;
You owe me a simple and warm hug;
Sweet feeling, maybe you can't give it anymore;
Begging alone like a love beggar;
Only to find that love is just a big joke;
Love is just simple soybean milk and fried dough sticks;
Although the taste is light, it has a faint taste of happiness;
No one knows the story at the end;
Only care, it is good to have you by my side;
The joy of embracing is only the lack of happiness;
I always find lonely figures tangled in the corner;
If you want to find a harbor to rely on yourself;
Why beg for such a short time?
Happiness is just a caged bird;
I have to wait until love is gone before I find the taste of heartbreaking;
Tears only appear one second after you sneer;
Only then did I find my begging, even if the shadow betrayed me;
I, with nowhere to run, am on an obscure street corner;
A man ran foolishly, and finally no one even knew his death. ...
2. Idioms describing beggars:
Blowing for food: Chu and Chekhov, blowing for food. Begging in the street. Chi: an ancient music, like a flute, with eight holes. As objects and attributes; Used for begging.
To beg for food by playing the flute: Chu Chu Xiāo qǐshí, originally meant the people who begged for food by playing the flute in Wucheng during the Spring and Autumn Period. Later it refers to begging along the street. As objects and attributes; Used for begging.
Complain for mercy: gào āi qǐ lián, complain: request; Begging: Begging, begging. Begging for mercy and help from others. As predicate, object and adverbial; Begging for sympathy and pity.
Begging for mercy: yáo wěi qǐ lián, begging: begging; Pity: pity. The dog wagged its tail and begged its master for mercy. Metaphor is to pretend to be poor to please others. As predicate and attribute; It means pretending to be poor.
Bowl by the door: yán mén tubō, bowl: the utensils for monks to eat. Originally refers to the alms of monks. Metaphor is begging from door to door. As predicate and attribute; Begging.
Blowing begging: Chu and Qin Qi calligraphy and painting, Mo: an ancient musical instrument; Begging: Begging. Begging with a piece of bread. Begging in the street.
Ask for mercy and wag your tail: qǐ lián yáo wěi, pity: pity; Begging: Begging. The dog wagged its tail and begged its master for mercy. Metaphor is to pretend to be poor to please others. As predicate and attribute; It means pretending to be poor.
Begging for bones: qǐ hái gǔ, begging: begging, begging. Ancient officials asked to resign because of their old age. As a predicate; Refers to returning to China after retirement.
Tu! Báyán mén, Bowl: an instrument for monks to eat. Originally refers to the alms of monks. Metaphor is begging from door to door. As predicate and attribute; Begging.
Begging for pulp to get wine: qǐ jiāng dé jiǔ, pulp: light wine, a drink with worse quality than wine. I asked for a glass of water to drink, but I got wine. Metaphors get more than they need. As predicate and attribute; Get more than you need.
Begging for favor and honor: qǐ chǒng qiú róng, begging: begging; Pets: pets; Rong: Rich. Begging for luck to get wealth.
Bundle fire: sh ù y ù n q ǐ hu ǐ, bundle: bundle a bundle of combustible marijuana as a torch; Begging for fire: borrowing fire. Rubbing hemp is kindling, ask your neighbor for fire. Metaphor for help. It is also a metaphor for solving problems for others.
Holding a bowl along the door: yán mén chí bō, originally refers to monks and nuns begging for alms from door to door, and later refers to begging for alms everywhere. As predicate and attribute; Begging.
3. The poem "poor" describing the poverty of literati is "poor" and "sour" is "shabby". The irony is all here.
Most of the scholars are poor, shabby and pedantic, and how many people can really win the imperial examination and make a fortune? However, how many literati really dare not take this road and yearn for miraculous salvation?
Zhang Henshui is a "useless man" and Yang Jiong "would rather be a centurion than a scholar."
More Huang Jingren's profound peeling:
The immortal Buddha didn't make it, only knowing that the night was uneven.
Every time the wind blows, it will make you sad and angry, which will lead to a bad fortune.
Nine times out of ten, learning is useless.
Don't worry about poetry. Spring birds and autumn insects make their own voices.
Book, homophonic for "lose"; Reading, homophonic for "gambling loss", shows that reading is a very unlucky thing, and smart people never do it.
From ancient times to the present, the nicknames of scholars are not very good, such as "Acid Ding", "Fine Acid", "Cuo Dao" and "pedant". , specifically refers to scholars. My hometown elders have always called scholars "nerds", which is still a polite statement. There is also a quip in my hometown: Confucius moved-lost (book); The scholar rebelled-not for ten years; Scholars hold brooms-Sven sweeps the floor; -The scholar's house is on fire-sour gas is foaming at the mouth; Begging with a book-poverty ... all for readers. Ominous words such as "poor", "down and out", "down and out" and "boring" always seem to be specially used to match "literati", such as "down and out literati" and "poor literati" ... they look and read naturally and harmoniously. How many times have you heard of "poor rich people" and "poor public servants"?
Why are literati "poor"? This is not accurate. To be precise, why are the "poor" always scholars?
Thousands of years later is just a vague answer. The prosperity outside today does not mean the prosperity inside. This is still the case after the college entrance examination for thousands of years. When can we really jump out of "poverty" and get rid of this ingrained sarcasm?