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Introduction to exorcism
Practice fasting and practicing rituals in the morning and evening.

The fast commandment of traveling in clouds is an orthodox commandment.

Quanzhen discipline

Guan Gong Qing Gui Fu, spell Fu, spell Fu, spell Fu.

Artistic Textual Research on Change, Happiness and Disaster

A digital ceremony was held to exorcise evil spirits, cure diseases and send plagues.

Congenital Hu's couplet with Yi Ke Lian Jing Instrument

Turn off the lights, scatter flowers, sit at the table, set up an altar, set up an altar, ring the altar, and wear wooden fish tokens.

Staff, sword, water cloud, dang.

Gao Gong, the deacon of the cymbal altar, preached fasting.

Burn incense and lights, and greet the gods through birthday celebrations, incense periods and temple fairs. Taoism often regards the roots of diseases and disasters as monsters, so it has designed many spells to deal with such monsters. At the end of the Han dynasty, Taoism had a method to call for the disintegration of ghosts and gods. Summoning is to summon and serve them to complete various instructions. Illegalization refers to the trial and punishment of ghosts and gods, and "killing or sending" those ghosts and gods who have done bad things [1]. This kind of spell is characterized by summoning and catching demons.

Ghost-catching, also known as gathering demons to subdue demons, is a kind of ghost-catching spell. Together with exorcism, it is always called exorcism: monsters refer to all kinds of naturally materialized gods. Gan Bao's "Searching for God" said in the name of Confucius:

Husband, six animals, turtles, snakes, fish, turtles and plants are all attached to God for a long time and can be monsters, so they are called five unitary. The five elements have their own things. Unitary, old also. It's strange to get old. All kinds of monsters, mandrills, wooden guests, foxes and Wu Tong are monsters in people's imagination. The ancients thought that monsters could bewitch people, cause diseases and bring disasters, so Taoism created a scientific instrument to catch monsters. Simple demon hunting is suppressed by magic, which means it can appear and be detained. However, the complicated magic collection method must be closed, and the mage will call and send a god to catch the magic. Taoist priests of Zuo Fu School practice this spell, while Taoist priests of Justice School are especially good at winning games. After the Song Dynasty, Leifa prevailed, and the mage summoned the god of Buller to catch ghosts. Usually, after a patient or disaster, if a mage "investigates" a monster, he will perform spells, curses, tricks, and shackles to summon gods to collect and catch him.

The demon-catching ceremony was grand and full of dramatic performances. The important link of the ceremony is to join the altar and to call the God General. Demons come and go without a trace, and mortals naturally have to fight against them, so Taoist magic to treat ghosts and gods is brought into play. Most of the gods summoned by the mage are fierce. The common marshals are Deng, Xin, Zhang, Tao, Wang Lingguan, Ma Lingguan, Guan Yu and Zhang Xun who became gods after their death. Usually, we should send letters, orders and letters to invite the local city god, land and sacrificial ceremonies to help out, sometimes called Dragon Attack Special. There are also many scenes simulating "fighting" with monsters in the ceremony, which is the characteristic of the demon trap.

The simulation object of the demon-catching spell is the scene of destroying enemies and bandits in the military and rounding up animals in hunting. Although this imitation also uses some fake swords, whips, chains and so on. , mainly through the mage's symbols, spells, techniques, steps to reflect. The eagle and dog that catch the demon are embodied by kneading thinking, and the sharp weapon and tool that catch the demon also comes from thinking. For example, the tight encirclement commonly used in "monster hunt", while chanting spells, while pinching "tight encirclement tactics". His hands are knotted, two fingers are stretched out and gradually closed, which symbolizes the process of "opening the net" and "closing the net" to catch the demon, and at the same time thinks that the demon is caught in the net. Write the biography of the immortals. Ge Xuan "