Compared with the Three People's Principles, nationalism in the New Three People's Principles puts forward specific requirements for the anti-imperialist struggle, and recognizes the nature and relationship between domestic reactionary forces and imperialism, as well as its harm to the China revolution. The content of Sun Yat-sen's nationalism has evolved into rows of Manchu dynasty prospering the Han dynasty → anti-Manchu aristocrats → clear anti-imperialist struggle.
Democracy in the New Three People's Principles: emphasizing that the state power is "owned by the people", that is, emphasizing its people and mass. "All individuals and groups who truly oppose imperialism should enjoy all freedoms and rights." In this way, it is a great progress and leap to combine bourgeois civil rights politics with the struggle against imperialism and nationalism. People's Livelihood in the New Three People's Principles: "The most important livelihood principles of the Kuomintang in China are nothing more than two: one is equal land ownership, and the other is capital control." Updated and explained "equal land rights" and put forward new policies. "If farmers lack land and become tenant farmers, the state will give them land", that is, "land to the tiller", which clearly opposes feudal exploitation. "Controlling capital", "All domestic and foreign enterprises with monopolistic nature or excessive private efforts, such as banks, railways and airlines, are managed by the state, so that the private capital system cannot manipulate people's livelihood", "The state should seek relief for unemployed workers, especially formulating labor laws to improve workers' lives". The people's livelihood and the policy of helping the peasants and workers are closely combined to promote the national revolution.
In a word, the New Three People's Principles have a clear anti-imperialist and anti-feudal content, and combined with the three major policies of alliance with Russia, they help the peasants and workers, and the slogans of "civil rights are owned by the common people" and "controlling capital". This shows that we have taken a critical attitude towards the idea of the Three People's Principles to establish a capitalist society and bourgeois dictatorship. The slogans of "anti-imperialism" and "land to the tiller" give it a distinct anti-imperialist and anti-feudal political content. Although the thoroughness of its struggle, the ultimate goal and guiding ideology of the revolution are different from the class and are essentially different from the democratic revolutionary program of the * * * production party, it is basically consistent with the principles of the democratic revolutionary program and has become the political basis for state-to-state cooperation. reality
From the linguistic point of view, it is totally against the grammatical rules to interpret the three policies of "uniting Russia, uniting with * * * and helping the peasants and workers" as "New Three People's Principles", because the word "people" does not appear in the three policies at all. According to the general rule, "uniting Russia, uniting * *, and helping peasants and workers" can only be referred to as "two associations and one support" for short. And there is no evidence to prove that Sun Wen said "unite with Russia, unite with * *, and help the peasants and workers". Sun Wen published "United Russia, Accommodate * * and Help the Peasants and Workers", which was "accommodating * * *" rather than "uniting * * *".
On the other hand, the Kuomintang in China has always firmly denied that the concept of "New Three People's Principles" ever existed, and there is no record of the New Three People's Principles in all the documents that the Kuomintang has preserved and can consult today. Only in the historical documents preserved by the * * * production party can we find traces of this new theory. Therefore, they think that the "New Three People's Principles" produce Fang Faming. Sun Yat-sen's complete speech on the Three People's Principles before his death made it more clear that there was only one Three People's Principles to Sun Yat-sen's death, namely nationalism, civil rights and people's livelihood. The recording of this speech can only be played for three minutes before Chinese mainland's film commemorating Sun Yat-sen. In addition, Sun Yat-sen wrote in his will: "The revolution has not yet succeeded. All my comrades must follow Yu's general plan, program, the Three People's Principles and the New Three People's Principles. They are the continuation and development of the Three People's Principles under the new historical conditions in the 1920s, and they are the ideological and theoretical system guiding the national revolution in the new era, with distinct anti-imperialist and anti-feudal revolutionary features and embodying * * *. The declaration of the first national congress will continue to be implemented. " Looking up the Complete Works of Sun Wen, we can see that the Three People's Principles that Sun Yat-sen adhered to until his death were still those he wrote in 1924.