The second time: Wukong learned the way of longevity, seventy-two changes and "somersault cloud" from his ancestors. One day, Wukong was angered by people and turned into a pine tree, which made his ancestors unhappy and was expelled from the cave. Back to Guo Huashan, he won the battle with Shan Yao and brought back the imprisoned monkeys and articles.
The third time: Ambassador Wukong took photos to move the weapons from Ole's vault into the mountains and perform a group of monkeys. Demons and ghosts in the mountains worship Wukong in succession. Wukong asked the Dragon King for a golden cudgel weighing 13500 Jin. Tick off the name of the monkey genus in the book of life and death in the underworld. The Dragon King and the Yan King show the jade emperor, please surrender the demon monkey. The Jade Emperor sent Taibai Venus to Guo Hua to woo Wukong.
The fourth time: Wukong was awarded the position of "Bi". He learned that this position was the last rank and returned to Huaguoshan. The Jade Emperor ordered King Li Tian of Tota and his son Prince Nezha to capture Wukong. Defeated by Wukong. Venus once again attracted Wukong. The Jade Emperor ordered the construction of the Great Sage Mansion in Qitian, where Wukong lived.
The fifth time: Wukong manages the flat peach garden and eats all the big peaches in the garden. Go to Yaochi again and drink all the fairy wine; Eat up the golden elixir in the gourd of Taishang Laojun. Flee back to Guo Huashan. The Jade Emperor ordered King Tota to lead the heavenly soldiers to capture Wukong. Wukong beat back the gods.
Sixth time: Mu Cha, a disciple of Nanhai Guanyin, helped Tianwang and was defeated. Guanyin also recommended Erlang God. Erlang God was at war with Wukong, and the old gentleman watched the battle in the sky, throwing down the King Kong sleeve and hitting Wukong. The gods escorted him back to the upper bound. The Jade Emperor issued a decree to be executed.
The seventh time: the old man burned Wukong in an alchemist's furnace. Forty-nine days later, Wukong came out and made a scene in Heaven. The Jade Emperor invited the Tathagata. The Monkey King somersaulted all the way, but he couldn't jump out of the palm of the Buddha's hand. Tathagata five fingers into a mountain, hold down Wukong. Ordered the land god to feed Wukong with iron pills and copper juice.
Eighth time: 500 years later, the Tathagata wanted to find a believer to learn from, and let Buddhism spread to the East forever. Guanyin took the cassock and three hoops, gold, gold and gold, and drove to the cloud. Along the way, I received Sha Wujing, Zhu Wuneng and Xiaobailong; Advise the Monkey King to protect the scriptures.
The ninth time: The Dragon King of Jinghe turned the rain into Chen privately in order to disappoint his prediction. Destroyed Yuan Shoucheng Guap, but lost accuracy. Yuan Shoucheng asserted that the Dragon King violated this law and would be beheaded by Wei Zhi, the prime minister of the Tang Dynasty. And let the dragon king seek a way to survive from Emperor Taizong. The dream of Emperor Taizong, the Dragon King, interceded and agreed, and ordered Wei Zhi to serve in the court, so that he could not kill the dragon.
The tenth time: Wei Zhi dreamed of beheading an old dragon when he was fighting with Emperor Taizong. That night, Emperor Taizong dreamed that the Dragon King was going to die. Since then, he has been uneasy and ill. In order to prevent sneaking around, he asked Weichi Gong and Qin to stay at the palace gate at night. Shortly after his death, Emperor Taizong met Wei Zhi's old friend Cui Jue in the underworld. He is now a judge in the underworld. Cui Jue lived for Emperor Taizong for 20 more years. On the way back to Yang, Emperor Taizong was haunted by ghosts and gave them gold and silver.
This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing. The book mainly describes the story of the Monkey King's encounter with Tang Priest, Pig Bajie, Friar Sand after his birth, and his disturbance to the Heaven Palace. He went west to learn from the scriptures, demonized all the way, and after eighty-one difficulties, he finally arrived in the Western Heaven to meet the Tathagata Buddha, and finally the Five Saints died.
Extended data:
The rebels in the "Tiangong" erected the banner of "the Monkey King" and put forward the slogan "The emperors take turns to do it and come to my house next year". One hundred thousand heavenly soldiers will flee with the wind, and the rule of the Heavenly Palace is so shaky that the Jade Emperor has to ask for help. These fictional and fantasy plots are all based on the peasant uprising and peasant war in reality.
"Making Heaven" ended in the Monkey King's failure, which was related to the author's influence on feudal orthodoxy to some extent. At the same time, it must be pointed out that the Monkey King's subjugation at the foot of Wuxing Mountain and his subsequent conversion to Buddhism are also inevitable requirements for the development of the plot.
The Monkey King on Huaguoshan will never give up his life as a king for no reason to help Tang Priest learn from the West. Without this arrangement, he can't transition to the following story of learning from the scriptures. Moreover, the basic outline of The Journey to the West was formed long before Wu Cheng'en, so it is difficult for the author to make fundamental changes in this key place.
The Buddhist scriptures themselves also include forty-one short stories. Most of them have evil spirits. Although these goblins come from different backgrounds, they have one thing in common, that is, they obstruct the cause of learning from Buddhism. Many of them are actually the illusion of natural disasters, but when they become demons and appear as one of the evil forces in the battle, they gain social significance in themselves.
Wu Cheng'en focused on describing every specific battle on the Western Heaven Road, and how the Monkey King won in the struggle against the evil forces that blocked Buddhist scriptures. Generally speaking, the story of learning from the West reflects to a great extent the spirit of China people to overcome difficulties and forge ahead courageously, and reflects the desire and confidence of China people to eliminate all evil forces in society and conquer nature.
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