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Appreciation of the slogan of Wei ambassador Huang praying for rain and seeing the temple
This is a narrative poem with simple writing technique, less lyricism, neat language and accurate words. Literally, it praised Wei Biao for caring about the sufferings of the people and praying for rain and blessings, but it was intended to criticize Wei Zhongcheng and other state officials for being ignorant and superstitious, wasting people's money and lamenting that they had been wronged and become public servants.

Liu Zongyuan is a materialist atheist. In response to Han Yutian's view that he has the will and can be rewarded and punished, he once put forward: "The other side is metaphysical, and the world is called heaven; Those who go to the grave are the land of the world; Those in the middle are called vitality; Those who are cold and hot are called yin and yang. " He believes that heaven and earth are just natural things, with neither will nor rewards and punishments. "Those who make achievements are conceited, and those who suffer are conceited" (Heaven). I hope that heaven and earth can reward and punish and be merciful. This is superstition. He also believes that "there is no shortage of crops; The rule of law and disaster, everyone? Things don't develop in their own way, but are fierce, rich and chaotic (Liu Yuxi's Answer to the Book of Heaven). Heaven has nothing to do with personnel. In addition, in Non-Mandarin, he also pointed out: "Mountains and rivers are special things in the world. Yin and Yang swim in it with qi. Is it evil to go with the flow without your own will? Is it evil to fight yourself to death and collapse and rest yourself? " It is believed that the movement and change of natural objects such as heaven and earth, primordial qi, mountains and rivers are natural and independent of human will. According to these understandings, Liu Zongyuan must criticize Wei Zhongcheng's absurd behavior of praying for rain in Huangxi.

Wei Biao, the secretariat of Yongzhou at that time, had no close relationship with Liu Zongyuan. After Liu Zongyuan arrived in Yongzhou for more than a year, Tang Xianzong changed his mind to grant amnesty to the whole world, and Wei Biao moved north. This man has no talent. Even Liu Zongyuan was asked to write a congratulatory form for moving north. However, as the chief executive of Yongzhou, Liu Zongyuan's immediate boss, Liu Zongyuan is also a person awaiting punishment, and he hopes to be pardoned and reused by the court. Therefore, it is certainly not convenient for Liu Zongyuan to criticize Wei Biao directly, and he can only describe it in the form of appreciation. However, the title goal of the poem is "slogan", which is a poetic style sung casually by the ancients, adding a bit of humor to the poem. When the poet wrote this absurd drama, the lines were full of bitter satire, vividly describing Wei Biao and his people: mobilizing the masses is not only a waste of people and money, but also an act of seeking fame and reputation; The shrine is desolate and cold, symbolizing his stupidity; The scene was grand, and the wizard played tricks on him and mocked him for being superstitious and ignorant; Through the realism of "the wind is still withering" and the allusion of "the spirit rain will follow the car", the futility and absurdity of Wei Biao's request for rain are revealed by comparison. According to the poet's Journey to the Yellow River, the Yellow River is 70 miles east of the city, and the "Yellow God" is a descendant of Wang Mang, who came to avoid disaster. The farce directed by Wei Biao lasted all night and didn't end until dawn, which disturbed everyone around. Instead of praying for the people, it is "creating disasters", which spread to "Chaike Road" and "Wild Habitat".

The last two sentences of the poem are the expression of the poet's true intention: as a prefect and helper, he was ordered to accompany him and became a junior subordinate to flatter the chief executive. This is very shameful for the ambitious Liu Zongyuan. If he is a powerful local official, he will cherish the power in his hand, give full play to his ambition of "serving Anyuan's interests" and do something to promote the benefits and eliminate the disadvantages.