This is very interesting. Everyone "realized" that Song Jiang wanted to win over, but he resolutely opposed it. Does everyone read Water Margin backwards?
The person who really wants to win over Liangshan is Classical. According to the story, Wu Yong visited Liangshan in the name of three Ruan bumps and secretly encouraged the Ruan brothers to go to Liangshan. With the support of SanRuan, Wu Yong designed a hotel to expose Classical to Happiness Village.
Bai Sheng was arrested and tortured and had to give up the case of Huangnigang. But Bai Sheng only knows the name of Classical, and Wu Yong and other six people have never seen Bai Sheng. It turns out that during the "Seven Stars Gathering Righteousness", Classical proposed to go to Bai Sheng's house to hide first, and then quietly go to Huangnigang. This proposal was immediately rejected by Wu Yong, and Wu pedant could only expose Classical.
Song Jiang came to tell him that Wu Yong had already prepared a running plan, but Classical was in the dark. Wu used this to tell Classical that we should be robbers in Liangshan Village, Shi Jiecun.
Classical reluctantly went to Liangshan and became a castellan, but he didn't want to "kill people". Chao Gai reminded his brothers: just take good property and don't hurt anyone.
These details show that Classical was unwilling to rebel. However, there is only one way for Chao Gai to win over his brothers for a fortune. Therefore, when Liangshan captured Peng Pai, the vice governor of Hu, Chao Gai expressed his proposal to win over the country through Peng Pai's mouth: Chao and Song leaders were responsible for upholding justice for heaven, recruiting talents, and waiting to win over the country and contribute to it.
This is what Peng Qi said when she persuaded Ling Zhen. Classical taught him to say so. Therefore, before Classical sent troops to attack Zengtou City, Classical strongly advocated Zhaoan Liangshan.
So, why does classicism require love? If Lin Chong is a classicist according to the current reading method of Water Margin, does Lin Chong also actively advocate surrender?
Lin Chong could never apostate and support Zhao 'an. Classical is not a solo general in Liangshan. He is one of the four great Buddhist kings. King Tota, also known as the North King, comes from King Vishnu of Indian Buddhism. The original source of this image is the "Iron King Classics" in Gong Kai's "Painting Thirty-six People in Song River": Pisha is a heaven and man, and Cheng Zijin is a style. Hard iron casts you, too.
Liangshan hero is a Taoist Xuanwu emperor who subdues demons. The town is locked in the hidden magic hall of Longhu Mountain, which is under the care of Taoist priests in Zhang Tianshi. Therefore, Lin Chong and Chao Gai are Liangshan heroes of Buddhism and Taoism. Lin Chong can never betray his religion and oppose Song Jiang from Longhu Mountain together.
Sung River, the star of the Big Dipper Group in Zifu, the upper bound of Taoism, was ordered by the Great Immortal of Thunderbolt to "stir up Kun and make trouble all over the Zhao family", which was bound to make the former emperor "unable to sleep at night and eat during the day". Therefore, Song Jiang constantly sent troops to attack the imperial capital, killing many imperial generals and Song Huizong's prince's maternal uncle.
Song Jiang firmly held high the banner of "doing good for heaven" and led Liangshan heroes to revolt. So, after the death of Classical, Lin Chong actively contacted Gongsun Sheng and Wu Yong, linked all the Liangshan heroes and supported Song Jiang to be the castellan.
Under the active initiative of Lin Chong, Song Jiang promised to be a temporary stockade master. As a result, Shui Bo Liangshan became stronger and stronger, and finally completed the great cause of Juyi with General Baidan.
Lin Chong is definitely a die-hard loyalty of Sung River and a star evil spirit of the Taoist priest in Zifu. He must "help the sky, protect the environment and protect the people" under the leadership of "Tian Kuixing". Song Jiang will not surrender. How did Lin Chong unite with Lu and Wu? No one in Liangshan is willing to surrender except Classical.
If Classical is immortal, Lin Chong can unite all those who want to resist Classical. If the classical king returns, who will Lin Chong oppose?
Will Helu object to woo? The title assumes that Lin Chong joined forces with Lu to fight against Wu, probably from the story of the sequel to Chrysanthemum Club.
At the "Chrysanthemum Festival", Song Jiang wrote a song "Red River", singing "May the heavenly king send a letter to woo me early, and my heart will be full". As soon as Lehe finished singing, Song Wu jumped out to object, saying that he would win over the brothers today and tomorrow, which chilled their hearts.
Later, jy made a scene, and Lu said that if you want to win over, you will fire everyone tomorrow.
Since we are going to break up, if Lin Chong "bravely" stands up at this time and unites with Lu to oppose woo, he will surely lead many Liangshan heroes to rebel down the mountain, or try again on the spot and simply kill Song Jiang.
This story is really vulgar. According to my investigation from relevant circumstantial evidence, "Jushe" is not the story in the original work of Zhengsi Kou at all, but was forged by 1940 for special needs.
This story has nothing to do with the story before and after, moreover, Lu also slapped and slandered and waited for Liangshan heroes.
As mentioned earlier, Classical Buddhism is the patron saint of Buddhism, and it is not a sect with Baidan Ba. Therefore, Taoism wants to rebel, while Buddhism is merciful and unwilling to kill for peace. Song Wu returned to his god and became a Buddhist. Therefore, Song Wu was the first person who proposed to win people's hearts in Water Margin. Song Wu's courtship proposal is the predecessor of classical courtship.
Lu said, "Learn from each other's strengths." Did he use it? The story of the sequel shows that the Zen master not only recruited 100 generals of An Yile, but also made great contributions to the court and captured Fang La alive.
"Chrysanthemum Club" is vulgar and indomitable, and Lu has become a shameless person who slaps himself.
So, is it possible for Lin Chong to unite with Lu to deal with Song Jiang who is bent on rebellion?
Buddhism and Taoism are one, and Liangshan heroes reach the same goal by all means. Classical wants to woo, Song Wu also wants to woo, but in the end, no one will woo. All the heroes in Liangshan, including Wang Lun before, are not welcome. Liangshan was originally a gathering place of "upholding justice for heaven and protecting the environment and people". Without this goal, Liangshan heroes will never stop there.
Classical Buddhism is the patron saint of Buddhism, and it does not take killing as its nature. This is Buddhism's "doing good for heaven". Song Jiang and other 100 single eight generals were originally "demons", and making trouble and rebelling was Taoism's "doing justice for heaven". The two schools of Buddhism and Taoism are the same as Liangshan hero's "doing good for heaven", but they hold it in different ways. Since the attack on Zengtou City, Buddhism and Taoism have reached the same goal by different routes, and "Buddhism and Taoism are one".
Song Jiang has always led Liangshan's foreign war, and such a plot has been interpreted as "overhead classical". In fact, Classical was originally "empty", so Song Jiang didn't need to put it on him. "Stir up the dry Kun, making trouble all over Zhao's home. It was the mission entrusted by the Great Fairy of the Thunder to the evil god of Daoxing, which has nothing to do with Buddhism. Therefore, classicism does not need to go to war.
However, Classical had to lead the troops to attack Zengtou City, because it had already been occupied by nomads from here. Chao Gai attacked Zengtou City, not to create rebellion against the imperial court, but to "protect the sky and protect the people".
Liangshan completed the great gathering of justice and put forward the final slogan: for heaven, for protecting the environment and people. At this point, Liangshan Buddhism and Taoism are unified, and the "two sects of the Song Dynasty" have the same goal.
He Lu is not only a Buddhist disciple, but also a Taoist star. Under the banner of loyalty and righteousness, they will also follow Song Jiang and Lin Chong to kill the enemy and become great heroes against Jin Baojing.
Therefore, this topic can be reversed: if Chao Gai has always been the castellan, Lin Chong is likely to awaken Song Wu and Lin Chong's "past lives" and unite against Chao Gai's patronage. Lin Chong took Lu back to the Taoist team, took thirty-six plough and seventy-two goblins, and went to Yingtianxing. Does this mean that Lin Chong took away a hundred bachelors and eight generals?
Of course, Water Margin can't be read like this. The religious thought hidden in this book is "the unity of Buddhism and Taoism", and there is a tendency that "Buddhism is higher than Taoism". Song Jiang saved Classical, Classical saved Song Jiang, Classical opened Liangshan Juyi and took the lead in attacking nomadic people. This is a great portrait of Shi Naian's religious thoughts and tendencies.
Therefore, to sum up, using the "Water Margin Conspiracy Theory" to interpret Liangshan heroes is definitely to read "Water Margin" backwards, or even crooked.