Few people know this result, which is the result of "boredom" tempering again and again for millions of times with one heart and one mind-that is, the realm of "heaven and man are one"!
Anyone who is interested in Zen and enlightenment knows this truth, "the road is half over"!
In the meditation day and night, in countless days, under the "adjustment" again and again, "single-minded" accumulated again and again, and finally built a high dam of the soul, only to be "deaf and blind for thousands of years."
In other words, we are changing the biochemical reaction in our minds again and again, until it changes qualitatively, until the "harmony between man and nature" and until the "subjectivity" is destroyed. ...
Of course, we should pay attention to avoid "secularization". The world doesn't know that you are doing the truth and "dehumanizing" things. ...
Don't lose the image of "unusual". This is also a part of Taoism saying "harmony with light is the same as dust" and Zen saying "dust surface"-"practice mixing vulgarity with light, the circle is round, the square is square." Obviously, it is unpredictable to follow people and let people fight for it. "
How about "player" Dialect of song dynasty.
"Obviously disobedient and unpredictable" refers to Buddhism, nature, reality and Tathagata-it is easy to say that "unpredictable yin and yang are called gods", but today's (gravitational) field is called (electromagnetic) waves. Can it be seen by the naked eye?
Therefore, Mazu said, "If the sky suddenly rises, there will be no trace." Song Wan said, "The Tao has a perfect body and no image; Tao has no boundaries and never hides. "
So the real Ziyang said, "Do you want people to see the luggage?" May 6th said, "If you make a fuss, you will become an expert, and your tone will be fine."
Or why did Pu An say, "Every grain is exposed?"
The monk said, "Tao is revealed by Dharma"-Tao is everywhere.
At that time, people were all "doing things for heaven." "The exit of the road is tasteless." Take part.
Oh, don't forget to bring a "roaring dog" to protect the law. It haunts inaccessible places, deep mountains and mountains. Alas, immortality is a first-class "closed door"-don't mistake it for locking you up like a dog. You didn't lock you up like a dog!
In my mind, I have seen a documentary. On a snowy plateau, the reporter's lens is aimed at a young man who has been closed for ten years. When people insist on calling him a living Buddha, his expression is ignorant and stupid. ...
Hey, I'm so touched! I wonder if he is well now, and is he as carefree as a child? !
Uh-huh, the heel is unstable, no one can sit still in the world of mortals, and neither can the Buddha.
When the time comes, we naturally enter the "noumenon"-Zhong Ni said "if a finger", Buddha said "samadhi" and Cui Gong said "medicine mirror".
In other words, subjectivity is completely objectified.
In other words, people are detached from things;
It can also be said that the mind is completely materialized-what did the Buddha say? "The colors are different and the space is different."
In other words, you have no humanity.
In other words, you no longer exist.
In other words, you are "everywhere".
The old saying is "outside the body" and Zhuang language is "I lose myself".
After taking the medicine mirror, you can see the Dan Jing clearly.
The same is true of turning over the Buddhist scriptures again; The same is true of reading sage books again.
Zhuangzi said, "Zhong Ni said that if you have an ambition", this is a real formula-wholeheartedly!
If you really achieve the Tao, you can adjust your mood to the realm of "one ambition" The Buddha said, "If you control your mind, you can't do anything." Zhong Ni said: "If you make up your mind, you will not listen with your ears, but listen with your heart;" Listen if you don't listen. "
If it were you.
Qi is consciousness.
I won't explain it first. The simplest number, excessive language, is detrimental to its "simple to simple."
What I want to say is that without such experience, it is difficult for Zhuangzi to say such a thing.
Explain the last sentence:
Zhuangzi's view of "governing by doing nothing" borrowed from Confucius has the deepest meaning in the sense of Dan Dao.
In Huai Nan Zi, it means "all the caves are accessible, but there is nothing in the desert. Nothing is stagnant, waiting for silence. "
"Avatar Deed" says that "Heaven is vast and mysterious beyond description. If you don't see the emptiness, you will eventually die. "
In Huang Tingjing, it is called "empty and silent, which makes the shape improper."
It means:
Only when you are in a state of silence and nothingness can you respond to the mood of everything in the universe, and the way of nature naturally appears in it. In other words, the silent heart is waiting for something to combine with it.
What? True feelings!
Shi Zhuangyuan's Yang Comes from the Air and Yang,
Ziyang's "Tao is born out of nothing",
The "smart sword" of the great world "smart sword beware of stab",
Yuan Wu's "Thunderbolt from the Top Gate" and "Thunderbolt",
Tongwei's "hammer" of "throwing the hammer face to face",
Boshan's "White Practice" and so on.
That is, the "cone" of the "top door and a cone" of the mountain monk,
This is the origin of the movement called "Cone Finger of Heart Meridian".
Hehe, true feelings are not only precious in the world law, but also precious in the birth law. As the saying goes, "push the feelings and turn the phase."
Note that this is the "uniqueness" theory that China's traditional culture is "divided into two" and "combined into one" and is transforming Indian tradition.
Well, in other words, the so-called double-cultivation life is nothing more than the theory of "integration into one" in China's philosophy, but a "projection" in Inner alchemy! Is it that complicated? !
"It's only been half a month in the sky, dragons and tigers are roaring" and "If you ask what real lead is, the toad will shine in the west"-when it shows its true colors, if you can catch it, it's stealing the cat's nest, throwing mercury on the lead, filling the gap with smoke, and double cultivation of life;
"Zhong Ni" said: "Those who are angry also treat things in vain." ("Human World")
The person who answered the question explained, "You really need to react to things and don't be fascinated by them." ("Hundred Words Monument")
Ziyang explained to the real person: "It is a common phenomenon to look at the bright moon by candle. Seeing the whole nature and returning to the golden nature, then my body is the master of real life. " ("Then 400 words")
Chen Nan, a tall foot, drew a sketch: "A pool of autumn water soaks the bright moon, and a golden flower looks like a red lotus." ("Cuilv Pian")
Describing this scene with "moon image" has become a "tradition" in "Dan Jing" since then:
"Someone asked me how to practice, pointing to the sun and moon wheel on the horizon."
However, the host is not as clear as Zhang Sanfeng:
Drugs are born, how to "steal"? Be careful!
So in The Journey to the West, it was the Monkey King who stole the old gentleman's elixir, not Pig Bajie. This is the practical significance of "working hard".
If not, an "empty talk" will always be just a "nonsense" and slogan. How to use it?
Here, with your heart, you are "wonderful"; If you don't pay attention, you will fall into a "stubborn emptiness."
The heart is in the eye, and the eye is the way to magical power. ...
Hehe, the latter part belongs to the secret part, so you can't speak lightly.
The so-called "Yuanyang embroidery" does not give people the degree of gold from your point of view.
It is reasonable that our ancestors did not explain it thoroughly and left us inspiration.
Galileo said, "You can't teach others anything, you can only help others discover something."
Talking about thoughts, feelings, life, feelings and meditation without such meditation and such a desperate state of mind is like telling a joke. In other words, the sky will fall. ...
But Zhuangzi told an interesting story:
There is a mystery in the process of "cutting wood into a purple cup of tea"
Some things happen to coincide with monasticism:
"Li" is a kind of wooden shelf for hanging musical instruments such as Zhong Qing, which is carved with various decorative patterns. Ziqing is a sculptor, and his works are like uncanny workmanship.
The monarch was frightened and asked him, What did you do to make it like this?
The Qing palace first sold a pass: I am just a craftsman, what magic can I have! Even so, it's a little stressful.
Qing Palace went on to say: Before I begin, I must "calm down" that the "qi" here leads to the "house". "Qi Yi Jing Xin" is the aforementioned "Xin Zhai". After three days, I won't think about "celebrating the reward" in my heart, that is to say, I won't think about what reward I will get, or whether the king will give me an immortal to do it. After fasting for five days, I won't think about being "not smart or clumsy", that is to say, I have become "indifferent" to slander and praise. After seven days, I forgot that I had limbs and five senses.
So, how did the Qing Palace achieve this superb state? Woodworking green in the process of woodworking, reached a kind of "concentrate, regardless of ambition" spiritual realm, thus reaching a state:
Nameless, reactive, otherworldly, foreign things, even forgetting that I have limbs. As for "I have lost myself", that is, "no self" is exogenous.
All the considerations of gain and loss, in this state, completely disappeared.
Nothing outside can interfere with him, including kingship and wealth.
In this state of mind of "harmony between man and nature", we can live in harmony with the way of nature.
The process of Zhuangzi's "heart fasting" is the process of "eliminating desire" step by step.
In The Emperor's Chapter, Zhuangzi also told a story of "carving", which is about the process of "man" going away step by step and the rhythm of "being divorced from nature", which is called "running counter to":
Vernacular:
The emperor in the South China Sea is Shu, the emperor in the North China Sea is sudden, and the emperor in the center is chaotic. Shu and Hu often meet in the land of chaos, and chaos is good for them. Shu He suddenly wanted to report the beauty of chaos, so he discussed and said, "Everyone has seven senses of seeing, hearing, eating and breathing, but he has nothing. Let's try to carve it for him. " So, one day, I dug a hole, and seven days later, Chaos died.
In modern Chinese, "chaos" and "unity" are often used together, and unity explains chaos well. This is a chaotic, harmonious and perfect state.
People gave him seven tricks, which enabled him to acquire knowledge. Once he gained knowledge, he immediately lost the "Tao".
In Taoist view, the same is true of the birth of human beings:
Without the original chaotic state, the difference between things and me, objectivity and subjectivity are formed.
The first break between man and nature led to chaotic death and the beginning of life. The Buddha said "all kinds of troubles" and Hugo said "miserable world" ...
So what is monasticism for?
The purpose of this revolutionary work is to kill "people" again and replace them with "chaotic" work.
That is, at the expense of "head", in exchange for a "chaotic" life.
This is the second time that Life has broken up. Buddha said, "Xiangxiang crosses the river and cuts it off." Christ said "resurrection".
That is, the break between the man of practice and the day after tomorrow, realizing the unity of man and nature, is a chaotic unity.
In such a process of playing with themselves, many people play with themselves as "bricks". Do you think it's funny?
So compare Chen Tuan's Wuji Map with Zhou Dunyi's Taiji Map. Do you see that the water and gold in the front picture are not connected, and the two in the back picture are connected? This is the so-called "infinite graph", the so-called congenital graph. Have you found the meaning of "proving the reincarnation of life and death" in Buddhism?
Uh-huh, it's just right to understand Zen dialogue with the famous map of Gao Dao.