Most of you either follow your own preferences or listen to other people's gossip and label this person and that person in one way or another.
You have never had anything to do with each other or get along with each other. How do you know there is no fate? Easy to get along with, difficult to get along with? Good guy or bad guy?
A person who talks about this difficult person and that difficult person all day is the most difficult person to get along with and communicate with.
A person who is really easy to get along with and communicate with, or will he find others difficult to get along with and communicate with?
Moreover, in our group, most people like to listen to other people's gossip.
Zhang San said that Li Si was bad, and Li Si said that Wang Wu was bad ... He didn't agree with the parties, not only believed it, but also told Liu about it. ...
Most people, who never look at themselves in the mirror, are always making rumors, always making mouths and intentions, and rewarding their merits with a little consumption.
Is it easy to communicate when two people with different levels talk together?
Will there be no contradiction between two people with opposite living habits?
Do two people with different personalities speculate?
Easy to get along with, difficult to get along with, easy to communicate, and difficult to communicate. These are all problems with different personalities, habits and habits.
Who has no temper? Who is not used to it? Who is not used to it? Me too!
How to evaluate a person objectively depends on how he does things, not how he treats you and him. Only in things can you see your character.
Generosity or meanness, intelligence or ignorance, selflessness or selfishness, diligence or laziness, sincerity or hypocrisy, no boundaries, no patterns ... See everything in things.
I judge a person not once or twice. I have to observe him at least three times.
You may not be sure for the first time; The second time will be influenced by the environment and other people's evaluation; If the third time you are the same as the previous two times, it means that a leopard cannot change his spots, and that's what it is in his bones.
Make a mistake: the first time, maybe you didn't realize it; The second time, I may be aware of it, but I can't grasp it without experience; Third time, the first two classes can't make you understand? Which means you are the one.
There is an old saying: "three things" refers to such a person who makes three mistakes in a row.
People usually say that fate is only because of personal subjective likes and dislikes, just because of the same hobbies and habits.
For example, you like to eat, drink and have fun together, gossip together, steal chickens and dogs together, and form gangs together ... you are like-minded, not like-minded.
What really matters is that the three views are consistent.
Then how can we test whether our three views are consistent or opposite?
Only when we do something together can we test it.
Because from the way of doing things and the way of handling things, we can see whether each other's ambitions, ambitions, ideas and values are consistent.
When the three views coincide, there is fate. If they are different, don't be together, they will split up sooner or later.
Because the levels are different, one is higher and the other is lower, so we can't get along, shake things or fix things.
For example, why should Zen, Legalism and Pure Land Sect be so distinguished?
Psychologically speaking, it makes no difference to go back to the heart. Minding Buddha is also a mind, meditation is also a mind, and practicing dharma is also a mind.
But in terms of roots, people with different roots have too great a difference in levels. Therefore, we must develop different practice methods.
There is a saying in Buddhism: there are no two ways to return to Yuan, but there are many convenient ways.
When everyone reaches the source, there is only one way, but there will be many different paths along the way.
Therefore, don't come to the pure land of practicing dharma. Donghua Temple practices Zen, and we can't practice together when we come.
To evaluate the quality of a person and an environment, we must combine the background, time, place and events at that time and cannot be divorced from reality.
A wise man will subjectively define and label someone, something and an environment without listening to hearsay or rumors.
He will give an objective evaluation based on various objective reasons and the facts he has seen with his own eyes, heard with his own ears and suffered personally.
The greatness of Zen is that it will never fall on both sides. There is no right or wrong, right or wrong, just looking at the right time and place. How to choose depends on your insight.
The abbot of Donghua Temple is a wise man who practices Buddhism and proves the origin of life with his life.
/kloc-became a monk at the age of 0/5,/kloc-became a monk at the age of 0/8, and got the source of life at the age of 29. At the age of 30, he rebuilt Donghua Temple, majored in Buddhism for 4 years, and closed for 7 years. He built the temple in 19, gave lectures 10 for more than ten thousand times, wrote thousands of books, and published 13 volumes in many languages.
In 2000, Donghua family style was founded: first believe in religion and patriotism, first learn Buddhism, and first become a monk; In 2008, advocate raising the national flag 1 time every month; 20 16, the first Buddhist patriotic museum in China was established; Since 2000, it has donated tens of millions of yuan to the society and won the reputation of "model harmonious temples and churches" in provinces and cities for many times.
More than 30 years have passed, from innocence to enlightenment, and then to building temples to protect monks and giving lectures, we have summed up a way of liberation that can make human beings realize their origins-Donghua Zen.
Wan Xinghe still takes Purdue as his mission, making selfless contributions to the practice of Donghua Zen, and earnestly hopes that all the people in the world will learn Donghua Zen to integrate the four major relationships in life: my relationship with my family, my relationship with society, my relationship with the country, and my relationship with nature, so as to achieve a happy and complete life.