1. Very simple ancient Chinese, classical Chinese and so on. Who can help me translate it? I'm too lazy to translate all the beings who came out of hell and were born on the earth. -1. Listen to his voice. It broke like a donkey, and it was loud, urgent and impatient.

2, this person's heart is often less than words, more tolerant, it is difficult to believe, like a person without relatives and friends. This person is ugly, disrespectful to the teacher and does not believe in Buddhism.

4, unfilial and unjust, shameless. 5. He is good at killing things and often does many evil things.

6. This man is short-lived. 7, it is difficult to see bodhicitta.

8. Look at the above, such people are doomed to fall back to the three evil ways after death. A human being born out of animal tracks-1. This man is dull-headed, stupid in dealing with people, lacking in wisdom, not measured, lazy and lazy.

2, eat more, don't pick the thickness (everything is dirty, it doesn't matter if you are complacent). 3, awkward, clumsy, and abrupt (reckless). 4, this person is strong, often when the load (strong as a cow, use heavy things).

People who like to make friends with fools should be bosom friends (people with the same animal nature). 6. I like to curl my feet (the habit of lying on the animal path).

7. Lying on the ground anytime and anywhere will not avoid dirty dirt. 8, like nudity, not ashamed (able to dress, not wearing clothes, not ashamed).

9, the heart is often false and deceitful, and the words are different. 10, to speak ill of others, flattery is untrue (very good at saying others' faults, false structure, flattery, crooked heart, very unreliable).

1 1, likes to seek other people's property and often loves to pay off debts (trying to get rid of debts). 12, this person can't be motivated by seeing good, doesn't believe in Buddhism, and often commits ten evils.

13, this kind of sentient beings wandered back and forth in heresy. After countless years of robbery, this person is rare in this world, but still so, he is destined to return to his misery after death and be reborn as a beast. This is unknown to outsiders.

From the ghost world-1 all beings born in the world, this person has a dark and thin appearance and a dull face. 2, short and evil hair, Huang Chi pale and wavy, wrinkled nose, glaring, white eyes looking straight (crooked nose, fierce eyes, white eyes, straight eyes).

3, often feel hungry, often want to eat. 4, the character is very greedy, jealous, afraid of officials (afraid of being an official).

5. Jaken, who is very persistent, talks back (talking behind people's backs and provoking trouble) and gossips long and short (speaking ill of others). 6, insatiable, lustful, love to accumulate money and material, but can not give up giving to all beings (stingy to the extreme). 7. People who are tired of kindness don't like to see good things, but only believe evil things.

8. When you see money and property, you can't help stealing. 9, the heart is often greedy, stealing, never knowing satisfaction, eating a little loss will be resentful.

10, coveting a little money or cheap, gives birth to joy in my heart; You will be jealous if you are not greedy for money. 1 1, this kind of person is hard to be willing, but he believes in evil, flatters his life, does not practice good dharma, and does not respect the right dharma.

I believe in the altar of ghosts and gods, I believe that I have a mission, I yearn for offering sacrifices to shrines, I love offering sacrifices, I like to go to Yin temples and shrines to beg children to do things, and I kneel down to pray for wealth. 12, this kind of person is doomed to death, and will fall into hell first. After countless years, he will come out of hell and fall into a ghost. This cycle of life and death is endless.

The Buddha said to the lay man, "You are confused by bad karma and stupidity. You don't know what goes around comes around, what is good, and what is the word of all beings. " . These are all ignorant people can't know.

From non-human shura to human beings-1,I was born. I am arrogant and slow-minded. I don't believe in Buddhism very much. I occasionally enter Buddhism, and my motives are not simple. In order to benefit and hurt my classmates, I desperately broke peace and harmony. I like to get angry very much (I get angry easily), and I like to argue and fight with others.

3, extremely narrow-minded, very good at hating people (very good at hating people and hating enemies, giving up hating people must first ruin others, which is not good for people, so it is very embarrassing, so it is often disgusting) 4. Flattery is untrue and deceptive. 5, pay off debts (debt will also swear).

6. He is tall and strong (tall and burly), with round eyes, angry teeth (sparse teeth, sharp teeth, exposed outside), brave and powerful (powerful), and he is full of war (all he thinks about is how to fight, such as the happy field survival war game). 7, often fighting, endless resentment (hatred is extremely heavy, endless).

8. Two tongues are broken (they are good at gossiping and making people inseparable), and the harmony of good people is broken by barriers. 9. Despise those who look down on the virtuous, talk about the merits of the virtuous, and vilify good people.

10, because of these bad karma, people are destined to fall directly into hell after death, without a full stop. After that, he will use his karma to report other bad interests, and then fall back to Asura Road. Return all sentient beings from human nature (reborn from human nature after death)-1. Such people are virtuous and upright, close to good friends, always loyal and filial.

2. If a wicked person slanders and slanders him (this person makes up stories at random and slanders this person intentionally), this person will not deal with this slanderer in the end. How can this man be like this? Because this person often cherishes the door for love, knows shame (knows what shame is), and is a sincere and trustworthy person (a kind and trustworthy person). 3. Be fond of fame and reputation (fame and reputation), be skillful in nature (artistry), and respect the wise.

I am ashamed and soft-hearted. I will be grateful to those who take care of me (I will repay you if I have the opportunity). 5, the teaching of good knowledge, its heart is smooth and not violated.

6. Kindness and sorrow, filial piety to adoptive parents, teachers and monks, and cautious respect (cautious respect for teachers and monks). 7. Know people's priorities and do things well (knowing that others are in a hurry will help, and it is principled and measured).

8. Be kind and always believe in Buddhism (know the way of harmony, love Buddha and believe in Buddha). 9, good charity, perseverance.

10, not tolerant of debts, not responsible for others (unwilling to owe debts, not betraying or betraying others). 1 1, a little property, like to do good deeds, learn from others, and learn not to be bitter or unhappy (even if you have no money (poverty), you can learn to do good deeds and help others, hoping that everyone will be happy and don't want to see it.

2. Describe a classical sentence of China: Do not do to others what you don't want them to do to you-don't do to others what you don't want them to do to you. "This sentence comes from The Analects of Confucius Wei Linggong, which is one of the classic quips of Confucius and the essence of Confucian culture. The Analects of Confucius by China, like the Bible in the west, is a generalization and guidance of a nation or a regional culture. The Analects of Confucius is divided into twenty chapters, among which Yan Yuan's chapter mainly tells Confucius' explanation of "benevolence" and "forgiveness".

"Don't do to others what you don't want others to do to you" means: Don't do to others what you don't want others to do to you. Confucius emphasized that people should forgive others and advocated the principle of "forgiveness". Only in this way can human nature be revealed. "Forgiveness" is the negative expression of "benevolence", and its positive expression is "if you want to stand, you can stand, and if you want to reach, you can reach people". Confucius' explanation of benevolence is centered on "loving others", and this kind of loving behavior certainly includes forgiving others. As mentioned in The Analects of Confucius, the way of a master is loyalty and forgiveness.

3. How to talk with others in classical Chinese is an article written in hundreds of languages of China's classical books, referred to as "classical Chinese", which can only be read and written, but not "spoken". What can be said is called spoken language, speech and language, not words.

Because classical Chinese is not suitable for oral conversation, no one can speak in classical Chinese since ancient times. The ancients read and wrote classical Chinese, and speaking was the social spoken language of that era. We can only know that the population of each era knows different languages, but because there is no recorded data, we can't know the specific language of each era.

In modern film and television dramas, the dialogue between characters is generally based on the social language used in ancient vernacular Chinese, which can't completely conform to the actual situation.

Even "modern language" is feasible for spoken language, after all, it is written language. If you say to your new female (male) friend, "From now on, Dongjie Western Restaurant will be closed for a few days due to renovation, and it is urgent to discuss the place to eat, so prepare for a rainy day." It's strange that your friends are not angry!