The main activity period of the Tang Dynasty was the second half of the19th century, when the national crisis was deep, the internal and external contradictions intensified day by day, the European style moved eastward, and western learning spread eastward. He insisted on following the trend and became the first person in the field of Chinese medicine to clearly put forward the slogan of "integration of Chinese and western medicine". He pointed out that "Western medicine also has its own strengths, and Chinese medicine has everything ... there is no difference in territorial similarities and differences, but it is a compromise." (Tang Zonghai's Essentials of Integrated Traditional Chinese and Western Medicine. Shangjiang: Yuhai Publishing House, 1894. Tang Zonghai: Essence of Chinese and Western Medicine, 20th year of Guangxu in Qing Dynasty (1894), Shi Yinben of Jiang Shen Petroleum Haishan Bookstore (2), who advocated (1) "compromise and unification" to establish a perfect medicine, (2) the principles of Chinese and Western medicine are interlinked, (3) attaching importance to the west, worshiping the ancient and cherishing the present. As a representative of early integration of traditional Chinese and western medicine, Lu Lanlun's contribution is indispensable. "A General Examination of Continued Documents in Qing Dynasty" said: "Modern physicians, those who like the new tend to the west, while those who are ancient tend to China. They didn't integrate Chinese and foreign books and compromise properly. Tang was generous, studied Zen, wrote these five books and praised Kovaco, which is not far away. " It was an evaluation of Tang Zonghai at that time.
2. Zhu Peiwen's "Traditional Chinese Medicine has its own right and wrong"
Zhu Peiwen (born in the middle of19th century), with a few words, is the author of the Collection of Dirty Elephants in Huayang (1892), also known as the Collection of Dirty Elephants in China and the West. He emphasized learning the anatomical knowledge of western medicine to make up for the lack of meticulous understanding of human body structure by Chinese medicine. He is more cautious about the integration of Chinese and western medicine, and adopts the principle of "taking the easy ones, reserving the differences" and "not strengthening the combination".
3. Zhang Xichun's "Participation in the West"
On the basis of fully absorbing the opinions of predecessors, Zhangxi Village does not stand in the arms of the boundary between China and the West. On the basis of traditional Chinese medicine, Zhang Xichun. Integrated Records of Traditional Chinese Medicine, Beijing: People's Medical Publishing House, 1974, 18. Zhang Xichun: Medical Funeral in China and Learning from the West, People's Health Publishing House, 1974: 18 (3), which established the convergence principle of "learning from China and learning from the West". Zhang Xichun's police pay attention to communicating Chinese and western medicine from clinical treatment, especially drug treatment. He put forward a new idea of combining traditional Chinese and western medicine.
4. new traditional chinese medicine by Yuntie Bridge.
Yun Tieqiao has a profound knowledge of old learning, extensive contact with Chinese and Western cultures, and a good knowledge of English, which enables him to conduct in-depth research on Chinese and Western medicine, engage in the exploration of the integration of Chinese and Western medicine, and put forward some unique opinions. He emphasized in "A General Introduction to Treatise on Febrile Diseases": "As far as today's medical reform is concerned, Xun Fei has no second way to deal with western medicine." He also said, "Chinese medicine has the value of evolution, and will certainly absorb the strengths of western medicine and combine them to produce new Chinese medicine." He believes that "the difference between Chinese and Western medicine is due to the difference between Chinese and Western cultures". "This is the theory of two fundamentally different methods.