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Born in legend, but grew up as a teenager —— When Gobi meets Dunhuang, Sheng Da for hiking.
This is the opening sentence of the documentary Dunhuang produced by CCTV.

Why do you have to go to Dunhuang?

This is a question that everyone who has a heart will be asked.

Dunhuang, like Tianshui, Dingxi, Pingliang, Zhangye and Wuwei in Gansu, is full of poetic rhythm and rhythm. Only the word Dunhuang has given us rich legends, and it has a unique persistence under the changes of time and space. In the silence of nature, there are all kinds of romantic desires that are fascinating and fascinating.

1300 years ago, Master Xuanzang went west to Vandory in 16. He experienced betrayal, hunting, getting lost, running out of water and other hardships in the Gobi desert of Moheyan, but under the blessing of Buddha's heart, he crossed the "no bird does not walk down".

1000 years ago, there were four roads from outland to Dunhuang. Commodity and culture, language and writing, art and religion poured in, and prosperity began.

Centuries later, the legend of this land is still sung.

Especially for tourists who take K9667 from Lanzhou to Dunhuang, arriving in Dunhuang is just the beginning of the day.

Looking at each other hand in hand, there is a vast galaxy overhead, and the cold wind coming head-on greets the tired and sleepy eyes.

In this magical land, our eyes are full of greed for the unknown.

In this once-rising, prosperous, declining and silent holy land, we echo the all-round perception of appreciation, admiration or worship.

The desert Gobi, where all beings are equal, turns into wind and sand. All primitive desolation, all indulgence in the vast universe.

The glory of the Han and Tang Dynasties swept through Dunhuang, and the camel bells on the Silk Road sang thousands of Buddhas.

To some extent, perhaps it is because of the Mogao Grottoes that Dunhuang is called Dunhuang.

For many people, it is a legend, a dream, and a thousand-year Buddha's light in the cycle of time and space.

It is a vivid and immortal myth in the art palace.

Cave 148 is the Nirvana Buddha that I am too familiar with in historical materials.

The internal drive with folded hands gave us an out-of-body experience in an instant, and I knew I was late.

The commentator said that after Sakyamuni reached the highest state of eternal happiness, it was not death as most people understood it.

Therefore, the different expressions of 72 disciples reflect their differences in practice and essence. People with high nature can understand the true meaning of nirvana, so they show joy. On the contrary, people with low nature will feel sad about Sakyamuni's "death".

These are the original words in the documentary Dunhuang.

What's more, Dr. Gong from the History Department of Lanzhou University has specially published a book "The Palace of Nirvana Pure Land: A Study of Dunhuang Mogao Grottoes 148 Grottoes", hoping to start with this book in time and then find an opportunity to visit 148 Grottoes.

No matter the hardships or disasters left by history, the memory of the Mogao Grottoes is also experiencing natural shocks, man-made losses and the bumps of the times.

Some people come, some people go, come and go, stop and go, in overlapping memories, leaving behind the sadness and joy of this land and gravel.

How the Mogao Grottoes in Dunhuang first appeared is almost a mystery.

According to legend, the monk Le Zun "saw" a thousand Buddha's lights here and had a brainwave to dig the first cave.

Since then, the vast Buddhist country has gradually become a grotto scene. Up and down five floors, 10 dynasty changes, carved for thousands of years, there are 735 caves.

It is hard to imagine, from the concept of site selection to the excavation of tunnels, the transportation of sand and gravel, and the casting of the roof of the cave. ...

They are all struggling with the harsh natural conditions and the limits of human physical fitness.

Numerous craftsmen dug and sketched with one shovel, and created today's glory with their hands.

From this perspective, the body is also a kind of practice on the road.

In fact, those broken Buddha statues destroyed by paganism are my favorite.

Ye Jia, in particular, has a thin head, but the lines of his clothes are still clear, and every stitch is outlined.

You think you broke my law, but even though it is a face that doesn't exist, I still smile and look down.

In Cave 172, it is said that the two pure land pictures on the left and right stone walls represent the peak works of the Tang Dynasty.

I have to say, it's really good

"How long is a thousand years?"

The poet replied, "Just a moment. Spring went to winter, and a thousand years have passed. "

This is an indoor sitcom "Look at Dunhuang again", which guides us to pursue past lives in murals.

Dust off thousands of years and unfold clothes and feathers. In the play, Wang's performance is well-balanced, cautious but cunning and greedy, especially kneeling in front of the bodhisattva and begging for forgiveness. The tremor of that scene made me understand that the world has already redeemed itself.

The first one who came and didn't leave was Chang Shuhong.

The wheel of history turned, and he just said-

"I am a survivor, a survivor who left a' souvenir'."

Walking in Gobi, 4 days and 3 nights, 108 km.

Today, the commercial activities on the Silk Road have become more and more mature, and all kinds of slogans and inspirations are nothing more than a choice, a release and a new life!

Shake hands a hundred times, it is better to drink wine once, and it is better to go with the desert Gobi after drinking wine a hundred times!

Walking through the desert Gobi, we are all brothers and sisters.

This is the Gobi Declaration of One-legged Pan.

Fortunately, with the one-legged pan and the Silk Road Eagle.

In this way, the first distance between nine years and nine places will remain in our minds and memories forever.

Today, I still miss my sisters and brothers who walked together.

I remember a sentence in the movie Roman Holiday-

There is always a body and a soul on the road.

Later, this sentence seems to have become the motto of people's travel.

On the road, it became an attitude, a label, a fashion, and an indescribable complex feeling.

Traveling for the sake of traveling, I'd rather say no.

Here, all human desires have returned to the primary stage, regardless of identity, age, occupation, and even wealth, health, and love, they are treated equally between heaven and earth in this Gobi desert.

Without secular interference, under the vast blue sky, in the boundless universe.

Four days and three nights of life, let yourself talk to your body, pain is better than paleness.

From "self" to "with me" and then to "without me", re-understand the true meaning of life.

In the documentary, the director told us a record of Buddha's light, in the hearts of the world and everyone.

In fact, the darkest and brightest places in the world are in people's hearts.

It can be said that there is an eternal Dunhuang in everyone's heart, and he is fascinated and intoxicated by it.

As Peng said at the end of the second episode of Dunhuang, who holds the artistic heart lamp of Dunhuang murals-