The second time, the enlightenment bodhi, break the magic and return to the original yuan god, wonderful.
For the third time, all Qianshan in the nine secluded ten categories of the Four Seas Archway was removed from the list.
The fourth time, the official sealed the horse's heart, full of names.
The fifth time, the Great Sage of Peach Blossom stole Dan, and the God of Heaven arrested monsters.
Guanyin went to a meeting for the sixth time and asked the little sage why he had to surrender to the Great Sage.
The seventh time he escaped from the Bagua Furnace, the Great Sage Wuxing Mountain made up his mind to be an ape-man.
In the eighth time, Buddhist scriptures were made and Guanyin was preached to Chang 'an.
Appendix Chen Guangrui went to his post to avenge the monks on the river in case of disaster
The ninth time, Yuan Shoucheng's clever plan was selfless, and the old dragon king made a mistake.
The tenth time, the second general, the ghost of Taizong in Gongmen Town, was resurrected in the underworld.
The eleventh time, I was born. The king of Tang died with the good fruit, and the lonely soul was empty in Yu Zheng.
Back in Xuanzang's twelfth meeting, Guanyin became a golden cicada.
The thirteenth time he fell back to the tiger's den, Venus solved the problem, and Birchin stayed in Shuangqialing.
The fourteenth time, six thieves changed without a trace.
Back to the fifteenth time, the gods of Sheshan secretly blessed the eagle to worry about the flow and held the reins.
The seventeenth time, the Monkey King made a scene, and black wind mountain Guanyin took the bear monster.
Back in the 18th Kannonji, the Tang Priest saved himself, and the Taoist priest raised Lao Zi Zhuangzi to evil.
Back to the 19th Zhan Yundong, Wukong received the Eight Pig Tashan Xuanzang Heart Sutra.
Back to the 20th Huang Fengling Tang Priest disaster, Bajie rushed to the top of the mountain halfway up the mountain.
The twenty-first time, the dharma was protected, the village was set up, and the Great Sage Sumeru was left to set up an enchantment.
The twenty-second battle between Bajie and Liusha River in Mu Cha was inspired by law.
In the twenty-third time, Sanzang never forgot his roots, and the four saints tried Zen.
Back to Wanshou Mountain on the 24th, Daxian stayed with his old friends to watch Monkey steal the ginseng.
Back in the 25th town, Yuan Xian chased the monks and monkeys and made a scene in Wuzhuang Temple.
The 26th time Monkey King Mishima asked Guanyin Ganquan to live a tree.
In the twenty-seventh zombie trilogy, the holy monk in Tang Sanzang hates chasing the Monkey King.
Back to the 28th time, the demons of Huaguoshan Mountain got together and met the demons of Sanzang in the black pine forest.
Twenty-ninth back to Tuonan, Lu Zhiang and the Eighth Ring Mountain turned to forest
Back to the thirtieth evil spirit invasion.
Back to the 31st time, Pig Bajie righteously challenged the Monkey King, and the Monkey King turned down the demon.
The thirty-second time, the news came from Pingdingshan Gongcao that something had happened to Jiang Mumu in Lianhua Cave.
The thirty-third time, the truth of heresy is true, and the Yuan God helps the heart.
The thirty-fourth time, the demon king cleverly calculated that the trapped ape Great Saint Teng cheated the baby.
Back to the 35th time, the evil ways were rampant, and the evil spirits of mindfulness apes were the treasure.
Thirty-six central apes are at the edge of the cave, splitting a side door to see the moon.
Back to the 37th night, the Ghost King visited the Tang Sanzang Wukong deified baby.
The 38th time, the baby asked his mother if she knew evil. Jin Mu went to a mysterious place to see the false truth.
The thirty-ninth time, an elixir was born in heaven for three years.
The 40th time, the baby turned Zen into chaos, and the monkey knife was returned to Jiang Mumu.
Looking back at the 42nd great sage, worshipping Hon Hai, the charity of Guanyin in the South China Sea.
Forty-three times back to Heihe, Uber caught a monk and went west to catch catfish.
Forty-four times, the dharma body is auspicious, and the mind is good and evil.
Back to the 45th Sanqingguan Great Sage named car, the Monkey King's model law was delayed.
The forty-sixth time, the evil way deceives the right way, and the heart monkey shows the good and destroys the evil.
The forty-seventh time, the holy monk covered the sky at night, and Jin Mu saved the child with mercy.
Back to the forty-eighth session, the monk thought of worshipping Buddha and walking on the ice in the cold wind and snow.
Back to the disaster of Sanzang, the drowning house, the salvation of Guanyin and the fish basket.
The fiftieth time, the disorder of love changed from infatuation to meeting the devil.
The fifty-first time, the mind is empty, and fire and water are difficult to refine the devil.
The fifty-second time Wukong made money? Tathagata represents the protagonist.
Back to the fifty-third time, the Zen master swallowed rice, pregnant with ghosts, pregnant with the emperor's wife, and hydrolyzed the evil fetus
On the fifty-fourth trip back to France, I have come to the west to welcome my daughter country, and I have decided to take off the fireworks.
Back to the fifty-fifth erotic drama, Tang Sanzang's sexual desire is not bad.
56th during the crazy over bandits don't trust apes.
Back to the fifty-seventh session, the true traveler complained about the fake the Monkey King water curtain cave.
Back to the fifty-eighth, the second heart overthrew Dagan Kun, and it was difficult to decide whether he was really dead.
On the fifty-ninth trip back to Tang Sanzang Road, Monkey blocked the Flame Mountain and adjusted the banana fan.
Back to the sixtieth cow, I went to China for dinner.
Back to the sixty-first time, Pig Bajie helped Sun to defeat the demon king walker's three-tone banana fan
Back to the sixty-second, lead an honest and clean life and turn over a new leaf, but the reform of sweeping the tower and binding the devil is to cultivate one's morality and cultivate one's self.
Sixty-four times back to Thorn Ridge, Wu Neng worked hard, and Sanzang talked about poetry in Mu Xian 'an.
Back to the sixty-fifth demon evil hypothesis Lei Yin four people have suffered great bad luck.
Back to the sixty-sixth, the gods were bound by Maitreya.
The road to save the Zen nature of camels and get rid of filth.
Back to the sixty-eighth Tang Priest's comment on Sun Walker's past life.
Sixty-ninth change of heart to practice medicine at night, Wang Yan talks about evil spirits
Back to the seventieth time, Yaobao set off smoke, sand and fire, and Wukong planned to steal the purple golden bell.
Back to the seventy-first time, the phenomenon of avalokitesvara fell under the pseudonym of Walker, and the demon king fell.
The seventy-second silk cave, seven times intoxicated, this dirty spring, Bajie got carried away.
The seventy-third time, love was poisoned by old grievances, and my heart was shattered by magic.
The seventy-fourth time Chang Geng reported that the demon malicious traveler applied for energy exchange.
Seventy-five times, the ape drilled through the cave of Yin and Yang, and the demon king returned home.
The seventy-sixth time, the heart house, the demon returned to the mother, the strange body is true.
Back to the seventy-eighth Bhikkhu Reiko Kobayakawa sent the Golden Hall of Yin God to know the magic and speak virtue.
Back to the seventy-ninth, finding a hole to catch a demon is the main way for every old man to save his baby.
In the eightieth time, prostitutes raised young people, asked their spouses to protect the Lord and knew evil spirits.
Back to the eighty-second, the prostitute begged Yang Yuan to protect the road.
The eighty-third time, the ape knew, and Dantou girl returned to her nature.
Chapter eighty-four Hard to destroy. It is natural for the French king to become a righteous man.
Eighty-five Hui apes envy Jiang Mumu demon master plan to swallow zen.
Back to the eighty-sixth Jiang Mumu cheered for the monster Gong Jin to cast spells to eliminate evil spirits.
The eighty-seventh time back to Fengxian, Sun advised to do good.
In the eighty-eighth retreat, I went to Yuhua Casting Society, and the master was the ape mother.
Back to the eighty-ninth yellow lion essence false nail palladium banquet Jin Mu soil plan to make the leopard head mountain.
The ninetieth time, the lion gave alms, returned to his place, stole the Tao, entangled in Zen, and settled on the nine spirits.
Confessions of Taoist Tang in the cave of the Lantern Festival
Back to the ninety-second, three monks fought four stars in Qinglong Mountain to catch rhinoceros monsters.
The ninety-third time I asked Gu Yuan about what happened to the king of Tianzhu.
The ninety-fourth time, four monks gave a banquet in the imperial garden, which was a miracle.
The ninety-fifth time, the jade rabbit was captured by the actual situation, and the true yin was changed to Lingyuan.
Back to the ninety-sixth, Mr. Kou was happy to treat Tang monks without greed and wealth.
In the ninety-seventh time, the external protector was stung by a demon, and the ghost appeared to save the original.
Back to the ninety-eighth time, the ape was trained and really returned with a full load.
Ninety-nine times, after counting demons, three or three lines are all roots
For the hundredth time, the route back to the East Land and Five Saints has come true.
This book is from The Journey to the West, Wu Cheng'en in Ming Dynasty.
Extended data writing background:
The Journey to the West is the first romantic novel with chapters and sections in ancient China. There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. Wu et al., a scholar in Qing Dynasty, first proposed that The Journey to the West was written by Wu Cheng'en in Ming Dynasty. This novel is based on the historical event of "Tang priest learning from the scriptures" and deeply depicts the social reality at that time through the author's artistic processing.
The book mainly describes the story that the Monkey King was born, met Tang Priest, Pig Bajie, Friar Sand and Bai Hou, went west to learn Buddhist scriptures, and after 81 difficulties, he finally arrived in the Western Heaven to visit the Tathagata, and finally the five saints realized their dreams.
The Journey to the West author Wu Cheng'en (controversial) lived in the middle and late Ming Dynasty and experienced five periods: Hongzhi in Xiaozong, Jiajing in Sejong in Wuzong, Qin Long in Mu Zong and Wanli in Zongshen.
The social situation in the middle and late Ming dynasty was very different from that in the early days of the founding of the People's Republic of China. Political class contradictions, ethnic contradictions and contradictions within the ruling class have intensified and become increasingly acute. The ideological and cultural enlightenment rose, the trend of human liberation rose, civic literature became increasingly prosperous, novel and drama creation entered a period of all-round prosperity, and capitalism sprouted economically.
The "Heavenly Palace" in the novel reflects the people's resistance in China feudal society through fairy tales. Of course, fantasy novel's reflection of reality has its own characteristics, which is different from ordinary literary works that directly reflect real life.
The rebels in the "Tiangong" erected the banner of "the Monkey King" and put forward the slogan "The emperors take turns to do it and come to my house next year". One hundred thousand heavenly soldiers will flee with the wind, and the rule of the Heavenly Palace is so shaky that the Jade Emperor has to ask for help. These fictional and fantasy plots are all based on the peasant uprising and peasant war in reality.
If there were not too many large-scale peasant uprisings and peasant wars in history, the plot of "Make a scene in Heaven" could not be as bold as imagined, and the image of the Monkey King, a rebel, could not be so brilliant.
"Making Heaven" ended in the Monkey King's failure, which was related to the author's influence on feudal orthodoxy to some extent. At the same time, it must be pointed out that the Monkey King's subjugation at the foot of Wuxing Mountain and his subsequent conversion to Buddhism are also inevitable requirements for the development of the plot.
Obviously, the Monkey King on Huaguoshan will never give up his life as a king for no reason to help Tang Priest learn from the West. Without this arrangement, he will not be able to transition to the following Buddhist story. Moreover, the basic outline of The Journey to the West was formed long before Wu Cheng'en, so it is difficult for the author to make fundamental changes in this key place.
About the author:
Wu Cheng'en (1506- 1583) was born in Sheyang Mountain, Han nationality, the author of The Journey to the West, one of the four classical novels of China, the novelist of Ming Dynasty, and the river servant of Shanyang County (now Huai 'an District, Huai 'an City, Jiangsu Province).
There are hundreds of The Journey to the West published in Ming Dynasty, and there is no author's signature. The author of The Journey to the West is Wu Cheng'en. First of all, Wu Yumou, a scholar in Qing Dynasty, introduced Wu Cheng'en in Yang Shan's Legacy: "During Jiajing period, Wu Enhou was loyal and righteous, and I was named Sheyang Mountain, and I was a scholar in Huaixian Wenmu", "Read Huaixian Wenmu written by The Journey to the West".
Since childhood, Wu Cheng'en has been reading extensively in Minhui, especially fond of fairy tales. After repeated setbacks in the imperial examination, he made up the examination and gave tribute to students in Jiajing. In the forty-five years of Jiajing (1566), he was appointed as the director of Changxing County, Zhejiang Province. Because of his difficult career, he never wanted to be an official in his later years and wrote books behind closed doors.
When Wu Cheng'en was a child, he was eager to learn and read and recite quickly. He is good at painting, calligraphy, lyrics and music, and he is also proficient in Go. He also likes to collect calligraphy and paintings of celebrities. As a teenager, he was famous in his hometown for his outstanding literary talent and was appreciated by people.
His frustration in officialdom and the hardships of life deepened his understanding of the feudal imperial examination system and the dark social reality, prompting him to express his inner dissatisfaction and resentment in the form of strange novels. He said to himself, "Although my title is intellectual monster, I don't know about ghosts, but I actually remember the variation of human beings, and I have a lesson." Wu Cheng'en also wrote a collection of short stories such as Yu, but it has been lost, and only a brief introduction can be seen.
Wu Cheng'en is good at painting and calligraphy. However, the imperial examination was unfavorable, and it was not until middle age that he entered the tribute. At the age of 60, he became Changxing County Cheng, but left home because of disagreement with the chief executive. Later, he hired Jing Wang Fu Ji Shan.