Current location - Quotes Website - Collection of slogans - What is Hong Xiuquan's political thought and how to evaluate it?
What is Hong Xiuquan's political thought and how to evaluate it?
Strong revolutionary consciousness; On the other hand, as a rural intellectual who received a certain feudal education and was exposed to western Christian teachings, he combined the feudal ethics of Confucianism with the Christian view of God, perhaps knowing something about the secret societies scattered among the people for a long time. His highest ideal is to overthrow the Qing Dynasty and build a society where everyone is equal, but his slogans are "Dedicate to Heaven", "Eliminate all evils" and "See Si Qi", and build a "paradise on earth" dominated by "me and my brother (and my children)", and there is no other meaning.

At the same time, he also has all the imperial thoughts and hierarchical thoughts of ordinary peasant revolutionary leaders, but his imperial thoughts also have their own uniqueness, that is, to be a "god of peace for all nationalities in the world" according to "destiny". Therefore, when discussing and analyzing his thoughts, it is difficult to separate religion from politics on some issues. Hong Xiuquan's religious thoughts in his early years were deeply influenced by Liang Fa's Book of Persuasion.

In Advice to the World, God is called "the great creator of heaven and earth, the ruler of world wealth and glory", "the God of nature", "the great father of all people in the world, that is, God" and so on. But at the same time, he also pointed out that "the creator and master of the universe are invisible, natural and eternal true gods, which can be called gods." Its position in the sky is admired and worshipped by all countries in the world every day. Judging from his achievements, Hong Xiuquan founded "Worship God", advocated equality for all, and liberated the minds of backward people.

Facing the decadent Qing dynasty, Hong Xiuquan led the people to challenge the authority of the Qing government and strive for power, which played a great role in social progress. He initiated the leadership of the Taiping Heavenly Kingdom twice and made great contributions to the development of the Taiping Heavenly Kingdom. The Land System of China promulgated by him far surpassed the previous peasant uprisings in both content and thought, which can be said to be a perfect expression of the simple ideological requirements of peasants and represents the peak of peasant uprisings.