Introduction to classic characters
Grade: the originator of the mountain
Origin: Jeju (now Juye County, Shandong Province)
Number of stars: thousands of Buddha stars
Gender: open-minded, honest, frank and sincere; Attach importance to feelings and righteousness, and be upright and upright.
Back to the scene: 14 Before going back to the mountain: Bao Zheng (village head) in Dongxi Village.
The 59th death.
The reason for going up the mountain: the mastermind rebelled in Liangshan after robbing the birth program.
Liangshan position: village head of Liangshan village.
Weapon: Qinglong Mountain Dao.
Main story: Founder of Liangshan Peasant Army. He has successfully led the battles of outwitting the birth program, adowa Jeju "encirclement and suppression" and Jiangzhou robbery.
signature analysis
Classical men are upright, dare to uphold justice and have great prestige among the masses. There is an East Shi Cun twenty miles from Zhuang Chao. There is a teacher named Wu Yong in the village who is resourceful and a good friend of Chao Gai. They contacted three brothers, Liu Tang, Gongsun Sheng and Ruan Jinyong, to revolt in Liangshan, and put forward the slogan of "killing the rich and helping the poor and overthrowing Dasong". In the Water Margin, Huang Nigang's story of outwitting the birth class is fascinating. But the lack of political talent is his tragedy, and of course this shortcoming is also the fatal wound of the ancient peasant uprising.
Classical leadership thought
After Chao Gai led a group of people who robbed the birth class up the mountain and replaced Wang Lun as the owner of Liangshan Park, the values of Liangshan organization changed greatly, from "robbing the family and robbing the house" to "robbing the rich and helping the poor".
In fact, this major change was not formed after Chao Gai came to Liangshan, but gradually matured in the process of grabbing the birth class.
Classic in CCTV Edition of Water Margin
At that time, Liu Tang came to vote for Classical and wanted to give him a fortune. Liu Tang put it this way: "I found that Liang Zhongshu, the famous Beijing government at that time, bought/kloc-00000 golden balls and baby toys and sent them to Tokyo for his father-in-law Taishi Ci's birthday. I bought another100000 baby Kim Jong Il this year, and arranged to leave sooner or later, in order to catch up with this June 15 birthday. I think this set is ill-gotten gains, so why bother? We can discuss a reason and pick it up on the way. God knows it's not a crime.
The reason that Liu Tang used to impress Classical is that the birth class is the essence of the people searched by Liang Zhongshu, and it is ill-gotten gains. Hijacking ill-gotten gains is certainly a just move. This is tenable in the moral concept of ordinary people. Therefore, Chao Gai may give up Bao Zheng's decent and just occupation of Dongxi Village and fight with his brothers.
After Chao Gai took office, both external business development and internal organization construction have made breakthrough progress.
First of all, the number of leaders as right-hand men has greatly increased, from five in Wang Lun's period to 12. Besides outstanding martial arts, there are Wu Yong and Ruan Sanxiong who are resourceful and good at water warfare, and their talent categories are greatly enriched. In this way, when dealing with external challenges, it immediately won a major victory and defeated the officers and men sent by Jeju County. At this time, Jeju should always let Huang An lead two thousand troops to suppress. But there are only seven or eight hundred people in Liangshan. But Huang An was defeated by the Liangshan army. Huang An himself was also captured alive, capturing one or two hundred soldiers and more than six hundred fine horses. These troops greatly enhanced the strength of Liangshan.
Secondly, classical set a hard and fast rule for Liangshan organization, and it is not allowed to kill innocent people indiscriminately.
As a cottage organization, it is impossible not to rob the merchants in the past. There are so many people in the cottage that it is impossible to maintain basic survival without property. Ordinary shanzhai not only robs property, but also often kills past businessmen. However, classicism changed this practice.
Shortly after Liangshan's first victory against the encirclement and suppression of government forces, his minions came to report: "Chief Zhu has found a businessman together, and dozens of people have joined together. I must go by dry road tonight, and I have come to report it. " Chao Gai said, "There is no gold or silk to use." Send a leader down the mountain at once. Chao Gai deliberately distributed the manuscript fee: "You can only make good use of gold and silk property, and you must not hurt the lives of merchants.
After robbing more than 20 wagons of gold and silver and 40 or 50 mules, the first question asked by Chao Gai was: "Never killed anyone?" The slave replied: "many guests saw our arrival, left their cars, heads and luggage and ran for their lives, without hurting anyone." Chao Gai was overjoyed and made a rule: "From now on, we must not hurt anyone.
"Robbery" is bound to kill innocent people and good people by mistake. "robbing the rich to help the poor" has taken a big step. Under the social conditions at that time, the rich were either rich or heartless. Therefore, if the object of robbery is limited to the "rich", we can avoid killing innocent people to a great extent.
Therefore, after the classical period, Liangshan was distinguished from the old Liangshan under the leadership of ordinary bandits such as Wang Lun through the new values of "robbing the rich to help the poor".
1. An indisputable heart
Classical's uncompromising heart also hurt himself. After Song Jiang went up the mountain, all the military actions in Liangshan, large and small, such as attacking Zhujiazhuang, Gaotangzhou, Ma Lian, Jisanshan and Huazhou, were commanded by Song Jiang. Everything has almost nothing to do with classicism. Classical is a real person without a plan. Every time I go down the mountain, Song Jiangdu is scrambling to go. The credit is his, the limelight is his, and the heroes are all because of him. But these are also for Liangshan after all. Classical won't fight for these, and he won't care too much, so every time he goes out, Classical actually lets Song Jiang go, and his ideas never persist.
But this doesn't work. It's simple. Classical is the leader of Liangshan, but Song Jiang is not. Sung River became Gao Zhen's master and completely raised Classical. Classical is also a bloody person. He is the real master of Liangshan. He can stand it once. The four great masters of Huangmenshan just heard the name of Sung River, dismounted and worshipped, and went to Liangshan. He can stand the second time. People like this praised Song Jiang: Song Tomorrow will be heard in the Jianghu. But just three things. He can't stand a horse thief, Duan, even saying that the Jianghu only hears the name of timely rain, and there is no way to see it. He wants to dedicate this horse to the leader, which means I can enter the body. Not only is it classical, but I also want to ask, who is the master of Water Margin? Speaking of which, no one can bear it any longer, because a horse thief didn't take classical as a pledge. At this rate, will anyone listen to the classical words? I can not do it, but you can't ignore my existence. It is for this reason that Chao Gai tried his best to save his prestige in the shanzhai, so the battle of Zengtou City was inevitable.
Step 2 hide evil
In fact, when Song Jiang went to Liangshan, the real power of classical rule had been threatened unobvious.
Classic in CCTV Edition of Water Margin
Huang Wenbing publicly accused Jiangzhou of anti-poetry, so Sung River went to prison. Chao Gai was shocked when he learned that, so he asked all the leaders to order the army to go down the mountain to fight Jiangzhou and go up the mountain to rescue Song. In a few words, classical concern for sung river jumped out. Classical's life in Zengtou City can't be measured in an instant, but when he learned that Song Jiangyou's life was in danger, he was so frightened and worried. After Song Jiang escaped from danger, he had no choice but to settle down in Shui Bo, a Liangshan hero, where he had been forbidden. For a long time, Classical's affection for Sung River was not under Huarong Road and Li Kui jy. Classical rescued his father from Liangshan for Song Jiang, and regarded his father as his own. Whenever Song Jiang was defeated, Classical always sent leaders down the mountain to help. But Song Jiang thanked all the heroes for their great efforts, and he deliberately ignored the kindness of Classical. He went down the mountain to take his father and brother, asking for instructions from leaders, not classically. Song Jiang deliberately tried to attract people's hearts and expand his power. At this time, he had the idea of overhead classical. Maybe Classical didn't understand Song Jiang's intention, so he said, "How can a good brother say that? How could I have saved the lives of seven people waiting for me up the mountain if my good brother hadn't intervened in the blood sea?
3. Appearance is close to spirit.
In the later period, due to different political views, Classical and Song Jiang seemed to love each other, but in fact they were far apart. On his deathbed, Chao Gai said an intriguing word to Song Jiang: Take care, brother. If he can catch me and shoot me, teach him to be a master of the Water Margin! Once upon a time, Classical was so eager to make way for Song Jiang. Now, he obviously doesn't want to let Song Jiang take over the political power, and his words are completely negative to Song Jiang. At the same time, it is undeniable that Classical had a grudge against Song Jiang. Before he died, Chao Gai used his power to control the wolves for the last time, and made his last words about the rise and fall of Liangshan in public. Classically, people who can avenge themselves must be people who are superior in martial arts, broad-minded and able to lead the pack. But he obviously underestimated the ingenuity and means used by Song Jiang and Wu, and his will was doomed to failure.
You know, Classical always regarded several heroes who robbed the birth class as his own flesh and blood brothers, and his friendship with Song Jiang was even above these heroes. For Song Jiang, he could even give up his life. As for Wu Yong, I have been in contact with him since I was a child. Classical never imagined that, in the end, these two people, who were regarded as their closest relatives, joined hands and played tricks with themselves everywhere, pushing themselves to the wall step by step. How painful and chilling this makes classicism! He has always attached great importance to human life and brotherhood. When SanRuan went down the mountain to rob, Classical told him never to hurt people's lives. After SanRuan went up the mountain and robbed the property, Classical said nothing about the gold and silver he got, only concerned about whether SanRuan hurt the innocent. He is so kind to strangers, not to mention Song Jiang. Classical is afraid of bloodshed, the blood of innocent people, and even more afraid of stabbing Song Jiang's heart, even though Song Jiang has repeatedly hurt him. Classical really don't want to talk to sung river to the point of breaking up and larger foe. No matter how deep his resentment towards Song Jiang is, Song Jiang's kindness, which he has always been grateful for, is still deep. This established an invisible obstacle in the classical mind, a moral obstacle that he could never cross. Since I can't bear to hurt Song Jiang's heart, Classical had to endure it again.
Liangshan encountered several strong enemies. Every time Chao Gai wanted to lead troops down the mountain to make a crusade, he was told by Song Jiang, "Brother is the master of a village, how can he make a move?" Classical had to endure again and again. Chao Gai couldn't bear it, didn't listen to dissuasion, and decided to storm Zengtou City just because he, like most men, lived for a sigh of relief and couldn't stand the contempt and humiliation of others again and again. Dignity cannot be trampled on, even if you know it is death, you must die with dignity and integrity. Classical has his principles of being a man? Most benevolent people have their own principles. They can give up their ideals, but they will never change their principles easily, and politicians and conspirators often do the opposite. Song Taizong Zhao Kuangyin once shamelessly told Li Yu, the queen of the Southern Tang Dynasty, that he won with barbarism and Li Yu lost with elegance. So, did Song Jiang win in melodrama, while Classical lost in integrity and benevolence? Song Jiang can only return to the water margin for one person, causing the people to suffer from war. In order to achieve his own goals, he often harms the people, but he feels at ease and even takes pride in it. Classical can't do it, and he can't bear to climb on bones. Although he dominates Liangshan, his bones are full of chivalrous awe-inspiring righteousness. The reason why Chao Gai can respect the Liangshan stockade master is mainly because he is open-minded and eager for public interests and justice. However, if you are open-minded, you will be careless, and the benevolent has different opinions, which may also be the main reason for ruining his power and even his life. What kind of ability a person has is doomed to take what kind of road and achieve what kind of great things, and the practice of a kind of ability is mainly determined by personality and qualification, which is also the ultimate conclusion of success or failure in doing anything.
Comments on the descendants of classic characters
The classical novel "The Water Margin" records that when Classical attacked Zengtou City, he taught his mentor Shi Wengong to shoot in the cheek and die. 2. The long ballad "Liangshan in Shui Bo" and the drama script record that in the battle of Sanda Zhujiazhuang, Classical was shot in the cheek by Shi Wengong's poisoned arrow and died. History was invited by Luan Yuting, the head teacher of Zhujiajian Island. Neither the storytelling nor the script adds to the shadow of the city. Presumably, the Zeng family is a Jurchen, and most of the Yuan Opera artists are southerners. In order to avoid offending the subject matter of the predecessors, the script and the script avoid the legend of Zengtou City, and its influence has been passed down to this day.
Jin Shengtan commented on Water Margin that Song Wu was a heaven and man, and so was classicism. He is the first person in the water margin, because he is broad, poisonous, honest, kind, fast, true, agile, elegant, big and alert. Once upon a time in the United States, heroes dry clouds, for the rich to see; It is right to help others and make friends with heroes all over the world; It is good that Liangshan strictly enforces military discipline and does not kill innocent people. It is fast to defeat thousands of officers and men in Shi Jiecun with seven men. It is true that you are open-minded, affectionate and righteous; The army came to Jiangzhou to rescue Song Jiang, for the sake of valerian; Seven stars gather righteousness, outsmart the birth class, and be great; I found that Song Jiang had the intention to surrender to the court, and his last words were passed on to those who had taken revenge, for the sake of the police. Classical collection of Lu Da's breadth, Lin Chong's poison, Yang Zhi's righteousness, Chai Jin's goodness, Ruan Qi's quickness, Li Kui's jy's truth, Wu Yong's merits, Lu Junyi's greatness and Shi Xiu's vigilance, why not?
There are only three ways out for the ancient peasant army: First, like Liu Bang and Zhu Yuanzhang, they overthrew the former dynasty, established their own country and proclaimed themselves emperor. Second, like Red Eyebrows, Greenwood, Yellow Scarf Army, Huang Chao, Fang La, Li Zicheng and Taiping Heavenly Kingdom, they were all suppressed by the imperial court. Third, people like Zhu Wen, Yang Zaixing, Ding, etc. all seek a way out by holding a group? Zhu Wenji became a warlord and eventually ascended the throne through a coup. Yang Zaixing and Ding died for their country. Classical knew that he was unable to conquer the world, so he took the method of muddling along to delay the time, repented before he died, and hoped that those who avenged him would lead Liangshan heroes to the first road. Song Jiang also knows that he is not the material of the first road, and he doesn't want to end up in the second road. He only chose the third way, and after being acclaimed, he worked hard for the court and sought happiness for his family and future generations. The tragedy of Liangshan heroes is an inevitable tragedy of rogue proletarians in ancient China.
People who read Classic People and Deeds also read:
1. Excerpts from Outlaws of the Marsh
2. Why didn't Song Jiang go to Liangshan immediately to be the stockade owner?
3. How did Song Jiang replace Classical?
4. Why did Song Jiang disclose the news of family planning?
5. Excerpts from the highlights of Water Margin