Beggars Beggars Directory Origin Beggars Historical Beggars Groups Distinguish Beggars from True Beggars Dignity Beggars Yangko Appreciate the Relationship between Beggars and Rogues Beggars (beggars) are people who beg for a living, also called beggars or beggars [edit this paragraph] Source (miscellaneous name) People who beg in poverty. Beggars also beg for food. The Infinite Life Sutra says: "Beggars are lonely." In the past, begging was called "Hua" beggar, so it was called "Hua" in the art school. In the past, the streets were full of beggars. At that time, beggars were called "Huazi" and Beijing dialect was also called "casually". This passer-by is quite complicated, some are in groups, and some are solitary. These beggars wander the streets all day. When shops open or people hold happy events, "Hanako" with "Halaba" (organs made of shoulder blades of cattle) will flock to them. Some people like to read songs, some people sing Taiping lyrics, some people come to look for treasure, and the waiter can't bear it, so he looks for a "street keeper" to try to stop it. Our family takes out leftovers and money to send these flowers away. [Edit this paragraph] The history of beggars in ancient China began almost at the same time as that of civilized society. Although beggars are the poorest people in society, they are not valued by the ruling classes in past dynasties, and are rarely recorded in official history, but there are many records about beggars in the private notes of literati or unofficial history. From these scattered but valuable records, people can see all kinds of complicated and colorful pictures of beggars, from emperors, literati, gifted scholars to ordinary people, liars and thieves, which can be found in these pictures, which is thought-provoking. Beggars first appeared as monosyllabic words in ancient Chinese characters. "Begging" means begging and begging in gold characters, and it can also be used as an antonym to express giving. "Beggar", also known as "beggar", is often used as a sacrificial word in Oracle Bone Inscriptions, pointing to the gods to beg, such as "to worship the rain and be punished in the river", that is, to beg for the spirit from the river gods. Beggars can also give alms. For example, The Biography of the Western Regions in Han Dynasty records: "While carrying food and vegetables on the road, beggars give alms to the poor." Beggar has been used as a word since Han Dynasty, and its original meaning still retains two meanings: begging and charity. So before the Song Dynasty, the word beggar had not been used to address beggars. So, before the Song Dynasty, what were the names of beggars? According to the records in Mencius, Lu Chunqiu, Liezi, Later Han Dynasty and Gui Yuan Cong Tan, there are names such as beggar, beggar, beggar and beggar. These appellations continued to be used after the Song Dynasty, and most of them continued until the end of the Qing Dynasty. The word "beggar" began to be used to address beggars in the Song Dynasty. For example, Taiping Guangji quoted a sentence from Wang's Experience and compared beggars to horse doctors, bartenders, mercenaries and traffickers. Another example is Zhuzi Language, which also records that due to the development of commodity economy at that time, some people were rich businessmen in the morning and beggars with nothing at night after using paper money instead of coins in the market. Shi Zi, a friend of Qing Dynasty, wrote about the inequality between the rich and the poor in the branch of Hsinchu in Kyoto. The rich turn their money into ashes, and the beggars on the roadside are hungry and cold. This kind of scene can be seen everywhere in the streets and alleys of old Beijing. Rich bodhi, cremation to ashes is still a mystery; Begging for a little charity, the hungry woman on the roadside is crying. Beggars, also known as "beggars", "beggars", "beggars" and "beggars", are a special group who beg for food for a living, which can be said to have existed since ancient times. In the Qing Dynasty, the management of beggars was institutionalized, and the professionalism of beggars was also recognized. Incorporate beggars into the local garbo organization, select beggars as responsible persons, and check and make beggar card books. Every county has a beggar head who manages beggars. He is also a beggar, but he is the official chief of Jiabao. Candidates are recommended by the resident person in charge of the residential area or appointed by the person in charge of the area under their jurisdiction. The beggar's Jiabao book is called "Beggar's Head Handbook", which lists the name of the beggar, the number of beggars under management, age, place of origin, physical characteristics, place of residence and so on. The book also indicates the range where each beggar is only allowed to travel. In addition, the book also stipulates the "assessment method" for beggars: beggars must be ordered to check whether they are thieves or not and report to government managers at any time. If beggars commit illegal acts, they should ask immediately. The workshops must not tolerate new foreign beggars. Beggars' heads must be reported to the authorities, and official rations will be sent back to their places of origin. Beggar's head circulation books must also be sent to the county for replacement at the end of each month. For young beggars, ask about their origin, report to the authorities and send them back to their origin, forcing them to work and find employment. In addition, special settlements are set up to accommodate beggars who are old, young and disabled, and it is strictly forbidden to disperse. In order to eliminate the unemployed, on the one hand, the late Qing government adopted the traditional relief policy, distributing "rice stones", adopting the old, the weak and the sick, opening porridge factories and taking in the unemployed from famine and war; On the other hand, the government has taken some new measures. Under the slogan of "revitalizing industry", we will promote the "craft bureau" and "adopt the poor and teach them crafts" to create conditions for beggars and refugees to stand on their own feet. During the Republic of China, there was also a spontaneous "beggar support association" among beggars' gangs. Beggars elected their own presidents and petitioned the Chamber of Commerce many times, asking the Chamber of Commerce to inform the merchants to double the change. The chamber of commerce said that it could not be implemented, and suggested that members of the "beggar group" could be introduced to the porridge factory to drink porridge; [Edit this paragraph] The group structure of beggars is very complicated, and some of them do lose their ability to work because of physical disabilities; Or people with broken families, poverty and illness, and complete loss of livelihood; Or abandoned children, widows and orphans, who have to rely on charity to make a living. In addition, there are many loafers who are lazy and become lazy. There are also some hooligans, gangsters, fugitives and thieves. There are also strange phenomena. It has become a traditional practice for some rural farmers to go out begging in groups in winter to increase their income. If it rains early, there will be more beggars. Beggars bring many puzzles and problems to society, which is an important factor of social instability. Every dynasty had a system of receiving and helping beggars. Begging in severe winter was forbidden in the Song Dynasty to prevent beggars from freezing to death in the streets, but at that time the government provided food and shelter for beggars. The Ming government paid special attention to this problem, rectified them, managed them by local league leaders, and strictly limited the gathering place and activity scope of beggars. In the old days, those who sold big faces, also called beggars and played with bones, actually referred to beggars gangs in the Central Plains. They beg in groups at temple fairs or festivals. Some beat bamboo boards to count treasures, and some beat and sing with the fan bones of livestock, which makes people give alms, and often they don't leave without giving money (food). They are organized, led and disciplined, and most of them come first (teenagers in their twenties are called big brothers). They lived in caves and ruined temples. Generally, they didn't steal or rob them. They sacrificed the food left in the temples, and some showed people dead bodies. How much I like drinking and boxing. Its "Flower Song" says: "It's warm in August, warm in September, and Koharu in October. 1 1 It will be cold for a few days every month, and it will be spring in the twelfth month. "Sometimes, a child laughs along:" Reed head, flower tears ". Profoundly show that true portrayal of beggars who are hungry and cold. [Edit this paragraph] It is difficult for ordinary people to "see" the true and false beggars. Therefore, the identification of Gui Li mainly depends on the personnel of relevant specialized agencies. However, at present, the relevant laws on beggars are not perfect, so it is difficult to distinguish the authenticity and take measures. In addition, the Sun Zhigang incident that happened in Guangdong before (he was killed after being sent to the shelter) also ended the regulation of detention and repatriation-vagrants and beggars were no longer forced to be sent to the shelter, but left voluntarily. In this process, many new situations have emerged, such as fake beggars defrauding repatriation tickets (just after being sent away, he came back, and his hometown locations emerged one after another, spanning a large span, from east to west, from north to south, like tourism). At present, there are few effective measures to solve these problems. Fake beggars not only cheat people's goodwill, sympathy and money, but also take up the aid money of those who really need help, which greatly reduces the overall implementation efficiency of social assistance. At present, it is urgent to introduce and improve relevant laws and regulations, so that there are laws to follow and law enforcement must be strict; And form a strong network-based supervision system (which requires technical support and the cooperation and research of expert teams and government departments), try to distinguish between true and false, support those who really need help, and crack down on criminals who cheat money and gain sympathy. [Edit this paragraph] Dignity of beggars Everyone has dignity. Although beggars are a bit "professional" now, it is undeniable that as a person, everyone has his own dignity, which no one, including himself, can erase. We will take more measures to educate, influence and save those who commit crimes, so as to reduce the crime rate in society and try to lead criminals back to the right path, although it is difficult to do so. Criminals are in prison, and the government is trying its best to protect their human rights and personality, including dignity. Even criminals have dignity. Then, how can beggars have no dignity? Internet beggars in the new era follow new forms, and beggars begin to beg online. Someone said, "How can I be a beggar if I have money to surf the Internet?" Ju reported that most of these beggars are college students, and the begging price is 10 yuan, 1 yuan, 1 jiao. They publish their bank accounts online, chat and beg, and send emails to beg ... Some people beg to buy laptops, cough. In our beautiful society, I don't think beggars exist. Even with our country's measures, they will have plenty of food and clothing, but it doesn't mean they live as brilliantly as we do. At least with the support of the state and personal efforts, beggars do not exist in our society. Most people think beggars are richer than the average person. Everyone has seen Su Gai, the top martial arts scholar. Finally, there are no beggars. Actually, we are talking about our times. Throughout history, there were no beggars in that leader's period, only now; This is also the harmonious society brought by peace as we know it.

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