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What do you mean by "not angry, not rude, not well cut, not working hard"?
"Don't be angry, don't be arrogant, don't cut it well, don't work hard" means: don't take it out on others, don't make the same mistake twice, don't show off your strengths, and don't declare your contributions.

Don't be angry, don't walk twice: you won't jump twice in the same pit. You can't blame others for dancing twice.

Don't cut well, don't work: don't praise your strengths, don't declare your contributions. Refers to modesty and prudence. This sentence is from The Analects of Confucius? Gongye Chang: "Yan Yuan and the Stone. Confucius said, "What a terrible thing!" Lutz said? . May horses, horses, clothes, light clothes and friends * * *, and we have no regrets.' Yan Yuan said:' I wish to be good without cutting, no pains, no gains.' "

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The artistic achievement of that Analects of Confucius

The center of the description in The Analects of Confucius is Confucius, "Confucius' elegant demeanor overflows with aphorisms" (Wen Xin Diao Zheng Longsheng); There are not only static descriptions of his manners, but also vivid descriptions of his personality and temperament.

In addition, centering on Confucius, The Analects of Confucius also successfully created some images of Confucius disciples. Such as frankness and recklessness, Yan Hui's virtuous, Zi Gong's cleverness and eloquence, Zeng's naturalness and refinement. , can be called a distinctive personality, can leave a deep impression on people. Confucius taught different students in accordance with their aptitude, taking into account their different qualities, advantages and disadvantages, and the specific situation of studying in Germany. It embodies the valuable spirit of tirelessly teaching people.

According to Yan Yuan, both disciples asked Ren, and Confucius gave different answers. He answered Yan Yuan's "self-denial is benevolence" (one of the manifestations of benevolence is self-denial, and he does something); Answer Zhong Gong "Don't do to others what you don't want others to do to you". As for the relationship between yourself and others, do it with desire. Desire is the choice of personal subjective initiative, and giving is the practice of personal subjective initiative. In terms of good intentions and bad intentions, we must be cautious to prevent good intentions from doing bad things. Answer Sima Niu: "Benevolent people are also confused.".

Yan Yuan is knowledgeable, so he should take the program of "benevolence" as the key link and describe Zhong Gong and Sima Niu in detail. Another example, "Confucius replied to Luz," with my father and brother here, how can I smell it and do it! Because it is also a human being, it retired. You Ran replied, "Steven will do it." Because "seeking also retreats, so advancing also retreats." "This is not only a question of teaching students in accordance with their aptitude, but also full of Confucius' high sense of responsibility to his disciples!

The main features of The Analects of Confucius are concise language, profound meaning, graceful and smooth style, implicative and meaningful. There is also the display of characters in simple dialogues and actions. At the same time, the language is easy to understand and close to spoken language, which is also a feature.

References:

Baidu encyclopedia-Analects of Confucius