Some people say that "white flowers are not as good as green leaves, and strong wine is not as good as light tea." Thick and light seem to symbolize two attitudes towards life that have been at loggerheads since ancient times. Some people see through all the obsessions and distractions, and hold a light vulgar attitude; Others prefer the wild, believing that the beauty of life lies in vigorous blooming and spare no effort. Just like strong tea and light wine, everyone has his own taste; In my opinion, I seem to prefer the latter. Indeed, the world is constantly ups and downs, unable to extricate themselves. Compared with looking down on everything calmly, it seems to be asking for trouble. When people cling to desire and persistence, the diluted attitude is like the calm voice of a sage ringing in their ears: "A cup of tea is better than mourning." The beauty of lightness lies in being good at letting go. Let go of what you love, you can let go of what you hate, let go of what you have, and you can let go of what you have lost. Walking indifferently in the floating world, all troubles can be dealt with calmly, without resentment or anger, like a gentleman between individuals. From this point of view, the light state of glistening light tea can be regarded as a kind of self-protection, but it also brings some regrets of missing. It doesn't matter if you are not persistent, love or hate, so you can protect yourself, but what's the point of such a life? Adhering to the principle of lightness, like a fairy, the wind swept the rough sea of the world. It's really chic and calm, but I don't know how to appreciate the changes in life. It's very dull. In contrast, I am more loyal to those who have a strong love for life. I always think of Cheng Dieyi, who "can't live without madness". His name, the concubine he played, and his sentence "I am a moth, I am not a boy" are all metaphors, which have laid a very strong foreshadowing for the inner and outer life in the play and doomed him to be crazy because of strength. If it is strong, then dare to love and hate; Life has tried and experienced, even if the ending is a tragedy, there is no regret. Compared with the attitude of deliberately downplaying everything, perhaps this kind of fierceness can be called real chic. In fact, people who really prefer strong wine and green leaves, when their wonderful blooms to the extreme, all seem dull and tasteless, making people see nothing. The Seven Sages of Bamboo Forest seem to be divorced from the secular world, but Ruan Ji's desperate cry is not the complete release of his true nature, nor his yearning for unrestrained personality. There is also a saying "Jianghu gets carried away" from Zhuangzi, but I always feel that there is a huge tide hidden under the plain and clean surface, which is the wisdom cinnabar condensed after strong baptism and tattoo. "There is a bird that flies in the wind all its life and sleeps in the wind when it is tired. It only lands once in its life, when it dies. " This bird is like those people who are extremely beautiful in the ups and downs of life. In my opinion, life should be such an attitude; It is probably the best thing to burn your youth in extreme intensity and brilliance. It is enough to put your heart into a passionate life, even if you die in the end. Apple's logo, Apple's logo is a "bitten apple", this pattern has caused various associations. Some people say that if you want to know the taste of apples, you have to taste them. Some people say that there is nothing perfect in the world; Some people say that disability is also a beauty; Some people say that the original ordinary apple pattern has the idea of biting off a bite, which is particularly eye-catching; Some people say that the first bite is just the beginning ... (Analysis: The five points attached to the Chaoyang topic, I and V will be biased towards practice, II and III will be biased towards dialectics of perfection and imperfection, and IV will be biased towards innovation, which is also a common composition motif, and it is not difficult to operate. A model of Shijingshan: A model of Shijingshan We are in a rapidly developing society, with the continuous improvement of train speed, the rapid update of electronic products and the maturity of vegetables and fruits. . . . Many people are pursuing a fast-paced life. They eat fast food, send Weibo, and get married quickly. . . This fast-paced life has also triggered all kinds of thinking; Some people say that we must speed up so as not to be eliminated by the times; Some people say that speed will win time, time is money: speed will improve efficiency, and efficiency is life; Some people say that haste makes waste, and there is no reward for pulling out seedlings; Some people say that slowing down the pace of life helps people find a balance without losing themselves. Others say that life has left us when we are struggling for it. . . .