Every man is responsible for the rise and fall of the world\r\ntiānxiàxīnɡwánɡ, pǐfūyǒuzé\r\nEvery man is responsible for the rise and fall of the world. \r\nEvery ordinary person is responsible for the prosperity or decline of a country. The language version is from "Rizhilu" written by Gu Yanwu in the Qing Dynasty. "Zhengshi": "Those who protect the world are humble enough to be responsible."\r\nIntroduction to Gu Yanwu (1613-1682), whose given name was Jiang and whose courtesy name was Zhongqing. After the death of the Ming Dynasty, he changed his name to Yanwu and his nickname was Tinglin. , later generations respectfully call him Mr. Tinglin. A native of Kunshan (now part of Jiangsu Province). He was born in a famous family, studied diligently as a young man, and became a scholar at the age of 14. Young people often discussed the policy of the imperial court, the rebellion against the Qing Dynasty and the restoration of the Ming Dynasty. After the failure, they visited famous mountains and rivers and concentrated on studying. \r\nGu Yanwu was a famous thinker and scholar in the late Ming Dynasty and early Qing Dynasty. He never wrote useless articles in his life. He advocated that "writing must be meticulous" and "must be beneficial to the world"; his scholarship emphasized "application of the world", opposed empty talk, and paid attention to On-site inspection. He wrote extensively throughout his life, and made great achievements in geography, epigraphy, and music. His books such as "Zhaoyu Zhi", "Tianxia Prefectures and Countries Benefits and Diseases", "Epigraphy and Stone Inscriptions", and "Five Books on Phonetics" are all of great significance. High academic value. His representative work "Rizhilu" systematically expounds his views in philosophy, politics, economics and other aspects. \r\n"Rizhilu"\r\n〔Original text〕\r\nThere is the destruction of the country, and there is the destruction of the world. Xi differentiates between the subjugation of the country and the subjugation of the world, saying: Changing the surname of Yi is called the subjugation of the country, and the benevolence and righteousness are so full that they lead animals to eat people, and people will eat each other, which is called the subjugation of the world. \r\nWhy did the people of the Wei and Jin Dynasties destroy the world by their simple talk? It is what Mencius said that Yang Mo's words caused the world to become a beast without a father or a king. In the past, Ji Shao's father Kang was killed by King Wen of Jin Dynasty. When Emperor Wu's revolution came, Shan Tao recommended him to become an official. During Shao's time, he stayed in a private family and refused to resign. Tao said: "I have been thinking about you for a long time. There are still news in the four seasons of heaven and earth, but it is almost the same as for people." He passed it on and thought it was clear, but he didn't know that it was unjust, hurt the teachings, and led the world without a father. When Fu Shao came to Jin, he was not his king. Forgetting his father and doing things for him was not his king. Since he had not died for more than thirty years, he had been fatherless for a long time. How could Tang Yin's death be enough to atone for his sins? Moreover, when he first entered the official position, he did not know that he would take advantage of his defeat. But he can establish his reputation as a loyal person for the rest of his life. \r\nSince Zhengshi, the ignorance of righteousness has spread throughout the world. For example, since Shan Tao was the leader of heresy, he made Ji Shao's virtuous people violate the rules of the world and ignored them. The theory of husband's evil and right cannot be mutually exclusive. If you say that Shao is loyal, you must say that Wang Li is unfaithful and then you can do it. Why is it strange that the prime minister led his ministers to Liu Cong and Shi Le and watched their old masters drinking wine in Qingyi without trying to move their hearts? This is why he knows how to protect the world, and then he knows how to protect his country. Those who protect the country, the king and his ministers are meat-eaters, and those who protect the world are humble, so how can they be held responsible? \r\n〔Translation〕\r\nThere is a country that is destroyed, and there is a world that is destroyed. How to distinguish between the subjugation of the country and the subjugation of the world? That is: the name of Yi is changed to the subjugation of the country; the road of benevolence and righteousness is blocked to the point of leading animals to eat people, and the relationship between people is also life and death. This is called the subjugation of the world. \r\nWhy did people in the Wei and Jin Dynasties destroy the world by talking about it? The reason is that Mencius said that the teachings of Yang Zhu and Mo Zhai made the people of the world have no parents and no kings, and thus degenerated into beasts. In the past, Ji Shao's father Ji Kang was killed by King Wen of Jin. When Emperor Wu of Jin established the Jin Dynasty, Shan Tao recommended Ji Shao to join the court as an official. Ji Shao was living in seclusion at home at that time and wanted to refuse. Shan Tao said to him: "I have been thinking about you for a long time. The four seasons of spring, summer, autumn and winter in heaven and earth sometimes change each other, not to mention the short life." People recited Shan Tao's words as famous sayings, but they didn't understand His words ruined benevolence and righteousness, harmed education, and even made the world without parents. For Ji Shao, the king of the Jin Dynasty was not his king, but he forgot that his father was killed by King Wen of Jin and went to serve a king who was not his. During the more than 30 years he lived in the world, he had been a parentless person for a long time, so how could he redeem his sins by dying in Tangyin? Moreover, when he first entered the court as an official, he Who knew that the King of Jin would definitely be defeated, but he could actually establish a reputation of loyalty and make the evening festival perfect!\r\nSince the beginning of Cao Wei, the situation of unclear justice has spread all over the world. Since Shan Tao and his ilk were the chief culprits of heresy, wise men like Ji Shao were made to risk the disapproval of the world without any scruples. The two evaluations of evil and good are completely opposite, and they cannot go hand in hand. If you think Ji Shao is loyal, then you must think Wang Pe is disloyal. Otherwise, how can we blame those old ministers of the Jin Dynasty who went to serve Liu Cong and Shi Le one after another and were indifferent when they saw their former master Jin Huai Emperor dressed in blue clothes and drinking with others? Therefore, we must first know how to protect the world, and then Only then did I know how to protect the country. Protecting the country is what the rulers who serve as kings and ministers have to consider; protecting the world is a responsibility even for ordinary people with low status. \r\nEvery man is responsible for the rise and fall of the world. This is the social proposition of Gu Yanwu, a famous Confucian in the early Qing Dynasty. It means that the survival of the nation is the responsibility of every citizen\r\nAbout "The World" "Every ordinary person is responsible for the rise and fall of a country." "Chinese Dictionary" says: "Every ordinary person is responsible for the rise and fall of a country." Gu Yanwu's "Rizhilu" in the Qing Dynasty... Therefore, it is said that "the rise and fall of the world is the responsibility of every person." The two sentences "responsibility" mean that every ordinary person has a responsibility for the prosperity of the country and the nation\r\nThe idiom "Every man is responsible for the rise and fall of the world." There is a popular saying for many years, which is believed to be said by Gu Yanwu. But it comes from Gu Yanwu Which book. No one has ever pointed out.

\r\nLiu Jiexiu checked Gu Yanwu's writings one by one, and only found the following passage in the "Zhengshi" chapter of Volume 13 of "Rizhilu": There is the subjugation of the country, and there is the subjugation of the world. Do you argue with the subjugation of the country and the subjugation of the world? Said: Changing one's surname to another name is called the country's subjugation; being so filled with benevolence and righteousness that one leads the beasts to eat people, and people will eat each other, is it called the country's subjugation? Those who protect the country are the rulers and ministers of the country, and those who eat meat seek it out; those who protect the world are the despicables of common men. Who is responsible!\r\nLiu Jiexiu continued his search and finally found the answer in "The Collection of Ice Drinking Room": China, a country with thousands of years of civilization, has a vast population of people, and they are inevitably close to animals. Who is ashamed of it? Gu Tinglin said: How can one be held responsible for the rise and fall of the world? When the national humiliation is spread, how can we rebuild ourselves? There are too many of us in our generation. If we want to exhaust everyone and rebuild ourselves, what will happen? I don’t ask others, just ask me. Si Naizhen and Gu Tinglin said that everyone is responsible for the rise and fall of the world. (Ibid., "Collected Works, Thirty-Three, Condemning Condemnation · 3")\r\nAfter careful analysis, Liu Jiexiu believed that according to the actual development and application of language, the semantic meaning of "every man is responsible for the rise and fall of the world" originated from Gu Yanwu, and The grammatical pattern of eight-character writing comes from Liang Qichao. \r\n? Everyone is responsible for the rise and fall of the world!\r\nAt that time, there was the following passage in the "Zhengshi" chapter of Volume 13 of Gu Yanwu's "Rizhilu": "There is the subjugation of the country, there is the subjugation of the world, the subjugation of the country and the subjugation of the world. The world is ridiculed. He said: Changing one's surname to another name is called the country's subjugation; benevolence and righteousness are so overwhelming that he leads the beasts to eat people, and people will eat each other. This is called the world's subjugation? Those who protect the country will use their rulers and ministers, and those who eat meat will seek to protect the world. "How can I be held responsible for the humbleness of an ordinary man?" According to Liu Jiexiu's evaluation of the sentence "Every man is responsible for the rise and fall of the world," he believes that according to the actual development and application of language, the semantic meaning of "the rise and fall of the world, the responsibility of every man" originated from Gu Yanwu, The grammatical pattern of eight-character writing came from Liang Qichao.

\r\n Regardless of whether it is true or not, everyone in the world agrees with this statement. The world is everyone's world, and the country is everyone's country. Everyone has the responsibility to think about the rise and fall of the world.\r\ nThose who are officials should be responsible for the world according to the way of officials. Those who serve the people should be responsible for the world according to the way of the people. If you fail to fulfill your responsibilities, you should not have the right to enjoy the corresponding rights.\r\nHowever, look at today's situation How many people in the world still think about the responsibilities they shoulder? Some people only think about the benefits of rights, but ignore their own responsibilities. Then, how can the world give you rights fairly?\r\nEveryone thinks Let China be strong and the people prosperous. However, this requires practical actions and efforts. Those who vent their dissatisfaction at that time, have you fulfilled your responsibilities before venting? Of course, there are too many things in this world There are too many things that make people feel disappointed. But venting doesn’t help, and it doesn’t do much good to solve the problem. If you can think about the solution from a positive perspective, can you reduce the number of things? What about everyone's dissatisfaction and disappointment? It would be great if complaining and swearing can solve the problem, but complaining and swearing can only make people feel worse, right?\r\nOnly China's enemies or opponents do not want China to To make the people rich and strong, they even hope that China will be in chaos as soon as possible, so that they can take advantage of the opportunity to invade China again and plunder China's material wealth. This is something that every patriotic Chinese does not want to see, right? China's enemies hope that the Chinese If we are not united, we hope that the Chinese people will fight among themselves, so that it will be easier to defeat China in wars, economic competitions and other competitions. So, as a Chinese, should we first strengthen ourselves and unite? Should we always think about revitalizing China? Responsibility?\r\nJust thinking is not enough, you also need to take action. Facing China, where all industries are waiting for prosperity, we should do a good job in every industry, and think more about people's livelihood issues and various issues that can revitalize China. If we come up with good strategies and implement them after discussion and improvement, then why should China not be strong?\r\nI think when officials fail to fulfill their responsibilities as officials, the people also fail to fulfill their duties as people. When it comes to responsibility, neither party has the right to blame the other party, but only if one party does it, the other party has the right to blame the other party. Starting from me, everyone is responsible for the rise and fall of the world! Everyone is responsible for the rise and fall of the world!