[Back to Directory] Every man is responsible for the rise and fall of the world. Refers to the ups and downs of world events, and every ordinary person has an unshirkable responsibility. Allusions [back to the directory] Qinggu Yanwu's "Japanese Knowledge Record" text. At the beginning, "people who protect the world are despicable and they have no responsibility." "History of Pain" tells the story of the demise of the Southern Song Dynasty, when the Yuan army entered the Central Plains, raped Jia Sidao, betrayed the country for glory, and Wen Tianxiang and other loyal officials fought bravely against the Yuan. The novel faithfully reproduces the temples full of fishy eyes and the deep national disaster caused by war, and describes the coolness of Yuan people's lewdness and murder. This is a sad and indignant work. The book focuses on portraying a traitor like a Taoist. He specialized in politics with his consorts, played politics with porcelain power, was dissolute and shameless, and colluded with Yuan Meng in secret, and finally ended up losing the game. The novel is loyal to historical facts and combines the advantages of historical lectures and chivalrous novels. It is full of emotion, rich in pen and ink and full of vitality. Author [Return to Directory] Gu (16 13- 1682), whose name is crimson and whose word is loyal and clear, was renamed after Ming Taizu's death, and later generations respectfully called him Mr.. Kunshan (now Jiangsu Province). He comes from a famous family and studies hard. Gu was a famous thinker and scholar in the late Ming and early Qing Dynasties. He never wrote useless articles in his life, and advocated "neat writing" and "beneficial to the world" In his research, he emphasized "practical application", opposed empty talk and paid attention to on-the-spot investigation. He wrote a lot in his life, and made great achievements in geography, epigraphy and temperament. His works, such as Zhao Yuzhi, Disease Map of Counties in the World, Epigraphy, and Five Books on Phonology, are of high academic value. His masterpiece Rizhilu systematically expounded his philosophy, knowledge and temperament. There is death in the world. There is a debate about death and immortality in the world. It is said that changing one's surname and name to national subjugation, benevolence and righteousness make up the vacancy. As for attracting animals to eat people, people will kill each other, which means the death of the world. Why do Wei Jin people talk about death on earth? It was Mencius' so-called words of Yang Mo that turned the world into a beast without a father and a king. Kang, the father, was killed by King Wen of Jin. When the Great Revolution of Emperor Wu of Han came, he was recommended to be an official. When he was in a private house, he wanted to resign. Tao Tao said, "You've been thinking for a long time. There is still news at four o'clock, but people are in a hurry. " He said it was clear, but he didn't know that his defeat hurt the church and attracted the world. Moreover, at the beginning of the official career, I am afraid that there will be a defeat that takes advantage of the rest, but in the later stage, you can establish your own name of loyalty to cover it up. From the beginning, his benevolence and righteousness were unknown to the world. For example, Dan Tao was the leader of heresy, so he made Ji Shao a wise man and ignored the world. If he says her husband is evil, he can't stand on both sides. If he says Shao Zhongcheng, he will say disloyalty, and then he can. Why blame him for leading a minister? It is the old knowledge that protects the world, and the later knowledge protects its country. The protector of the country, its monarch, its minister, and the carnivore seek it; People who protect the world are humble and irresponsible. There have been national subjugation events since ancient times, and there have also been national subjugation events. How to distinguish between national subjugation and national subjugation? That is: changing the surname is called national subjugation; The road to righteousness is blocked, so that animals eat people, and people fight to the death, regardless of winning or losing. It's called destroying the world. Why can Wei-Jin talk ruin the world? The reason is that Mencius said that the theories of Yang Zhu and Mo Zhai made people look down on their parents and princes, thus degenerating into animals. In the past, Ji Shao's father Ji Kang was killed by King Wen of Jin. When the Jin Emperor established the Jin Dynasty, Dan Tao recommended Ji Shao to be an official in North Korea. At that time, Ji Shao lived in seclusion at home and strongly refused. Dan Tao said to him, "I have been thinking about you for a long time. There are still times when the four seasons alternate. Moreover, life is too short. " People read Dan Tao's words as famous sayings, but they didn't understand his words, which ruined righteousness and hurt enlightenment, so that everyone in the world had no father. For the Jin Dynasty, Ji Shao of the Jin Dynasty was not his king, but he forgot that his father was killed by King Wen of Jin, and it was not his king who served him. During his 30 years in the world, he hasn't had a father for a long time. What's more, when he first entered the DPRK as an official, he didn't know that the king of Jin would be defeated, but he could make New Year's Day perfect by establishing a loyal name! Since Cao Wei, the situation of unclear righteousness has spread all over the world. Because people like Dan Tao are the chief culprit of heresy, sages like Ji Shao have swept the world unscrupulously. Evil and it are diametrically opposed and cannot go hand in hand. If you think Ji Shao is loyal, then you must think Wang Pou is unfaithful. Otherwise, how can you blame the old ministers of the Jin Dynasty for successively serving Liu Cong and Schleswig-Holstein? Therefore, we must first know how to protect the world, and then we can know how to protect the country. Protecting the country should be considered by rulers in the position of monarch and vassal; In order to protect the world, even ordinary people with low status have a responsibility. Every man is responsible for the rise and fall of the world. This is the social proposition of Gu, a famous Confucian scholar in the late Ming Dynasty, which means that the survival of the country and the nation is the responsibility of every citizen. As for "every man is responsible for the rise and fall of the world", China dictionary says, "every man is responsible, and every man is responsible." Gu's book of Japanese knowledge ... so the phrase "every man is responsible for the rise and fall of the world" means that every ordinary person is responsible for the prosperity of the country and the nation. The idiom "Every man is responsible for the rise and fall of the world" has been circulating for many years and is said to be ancient. It's about which book to write. But no one has ever pointed it out. Liu Jiexiu searched Gu's writings one by one, and only found the following passage in chapter 13 of "Zhengshi" of "The History of Japan": Is there a debate about national subjugation, national subjugation and national subjugation? Yue: change the surname to his surname, which is called national subjugation; Benevolence is an obstacle, but as for the ratio of animals cannibalizing each other, people will cannibalize each other. This is the so-called death of the world ... the protector of the country, its princes, and the carnivores seek it; People who protect the world are cheap, and they have no responsibility! Liu Jiexiu continued to search, and finally found the answer in The Collection of Restaurants: China, a country with thousands of years of civilization, is surrounded by people, but it is inevitably close to animals. Whose shame is this? Gu said: every man is responsible for the rise and fall of the world, and every man is responsible! ("Dining Room Collection, One of the Collected Works, General Theory of Differentiating Laws, On Early Learning") Today, if we want to shed one of the national humiliation, we should rehabilitate it in our generation ... There are many people in our generation, and we want to start over. What can we do? I don't ask others, just ask me. Sneijn Gulingting said that every man is responsible for the rise and fall of the world. (Same as above, "Thirty-three Episodes of Bitter Conviction Words III") Liu Jiexiu believes that according to the reality of language development and application, the meaning of "every man is responsible for the rise and fall of the world" comes from Gu, while the eight-character written language comes from Liang Qichao. Discrimination [Return to Directory] Everyone is responsible for the rise and fall of the world! At that time, Gu's Record of the Day, Volume XIII, Official History had such a passage: "There is national subjugation, there is national subjugation, and there is a debate between national subjugation and national subjugation? Yue: change the surname to his surname, which is called national subjugation; Benevolence is an obstacle, but as for the ratio of animals cannibalizing each other, people will cannibalize each other. This is the so-called death of the world ... those who protect the country, their princes and meat eaters seek it; " If you protect the world, you will be ashamed of your husband. How can you be responsible? "According to Liu Jiexiu's evaluation of the sentence" Everyone is responsible for the rise and fall of the world ",it is believed that from the reality of language development and application, the semantics of" Everyone is responsible for the rise and fall of the world "comes from Gu, while the eight-character written language comes from Liang Qichao.