1, everyone helps with their strength, and only close people can achieve it. Those who are far away want their names, and those who respect them carry their potential. Everyone will try their best to help him. People around him are willing to make friends with him. People far away will really praise him, and people with high power will also praise him. 2. The ants are proud of losing water by swinging. When fish swim to the shore and run aground, they will be eaten by ants. (So get rid of feelings such as closeness, love and disgust. In order to successfully use tactical tactics. 4. don't criticize. -"Everything is done wrong" 5. Empty means knowing the truth, while quiet means knowing the doer is right. (Stay out of it, and you will see * * *; Only by staying calm can we formulate the principle of action. Contrary to the fact, we can taste doubt. (deliberately saying or doing the opposite to test the courtiers) 7. Virtue, go to the heart of virtue, why not do it? Do virtuous things but don't pretend to be virtuous. What else can't be done well? ) 8. Tell fools with wisdom, but don't listen. 9. You can't see what you want. (A monarch should not reveal his preferences) 10, nothing is quiet, but faults are seen in the darkness. (If you continue to be silent and do nothing, you will often know other people's behavior loopholes from a hidden perspective) 1 1. Go to good and evil, I am a minister; Eliminate the old and eliminate the wisdom. I am self-sufficient. The monarch hides his likes and dislikes so that he can see the true colors of his liegeman; Only by throwing away old prejudices and not revealing their wisdom can the lieutenants perform their duties. ) 12. Those who can learn the law are strong and straightforward, and those who listen to the law pay more attention to the treachery of others. 13, if you see evil, the ministers will hide; If you are good, your minister will falsely accuse you. (If you hate it, the princes will hide it; If the monarch likes it, then the princes will cheat to cater to it. (It's smart to be a chariot, but stupid to be a wooden kite) (Description: Considering cost and actual effect) 15. Lure the Tao to fight for the distance, not first, then, the urgent task is in the minister, how can we put the horse first? If you race horses on the highway, you are either ahead or behind. At this time, you are always concerned about your opponent. How can you control your horse easily? ) 16, Taishan has no likes and dislikes, so it can become its high; Jianghai doesn't choose small help, so it can become rich. (Taishan didn't choose earth and stone according to his own likes and dislikes, so he made himself taller; Rivers and seas accommodate rivers, regardless of size, which is broad. ) 17. Life and death lies in virtual reality, not in the number of people. The survival of a country depends on whether the authority is in the hands of the monarch, not on the strength of the country. (According to the situation of success, seek the method of easy success) 19, the system is more important in yourself, and it will be quiet if you don't leave. Heavy energy makes light, and static energy makes impatience. (Authority is the so-called weight in hand, and staying on the standard is the so-called quietness. A steady person can control frivolous people, and a quiet person can control impatience and recklessness. He who can overcome himself is the strong one. 2 1 Li mo is longer than Jane, and Fu mo is longer than harmony. The greatest advantage is simplicity, and the greatest blessing is stability. ) 22. Make opportunities to kill people, take them from the ministers, and if there are, invade them. (Killing power and seizing power are in the hands of soldiers and crabs, so that the monarch is in danger of losing power. ) 23. The way to lure is far away, not first, then, and the heart is in the minister. How can you adjust the horse? If you race horses on the highway, you are either ahead or behind. At this time, you are always concerned about your opponent. How can you control your horse easily? ) 24. A wise and capable person must be far-sighted and observant, not observant and cannot be personal. 25. Non-sages can't hear words. 26, cook a little fresh, scratch, it is a thief; Governance power, reform power, * * * suffer. (Boiled fish will be broken if it is turned over repeatedly; Governing a big country and changing laws and regulations repeatedly will make the people blind to its suffering. ) 27. The temperature is strict, so it is fresh; Weak water, many people drowned. The form of fire looks harsh, so few people are burned; The water looks weak, so people often drown. If you win privately, you will get fewer public jobs. I can't do my duty to serve you because of the prevailing wind of graft and perverting the law. (American) 29. If I love my minister too much, I will be arrogant; People and ministers are too expensive, so they must be replaced. (If you spoil your liegeman too much, it will inevitably endanger the monarch himself; If a courtier has too much power, he will have the heart to usurp the throne. Everyone helps them, and people close to them make it successful. Those who are far away want their names, and those who respect them carry their potential. People will try their best to help him, people around him are willing to make friends with him, people from afar really praise him, and people with high power will praise him. ) 3 1, when the ministers meet, the king does not hide. If the true colors of princes are revealed, the monarch will not be deceived. ) 32. The fire is strict, so the old friend is fresh; Weak water, many people drowned. The form of fire looks harsh, so few people are burned; The water looks weak, so people often drown. ) 33. Sometimes it is full of emptiness, things have benefits, and things have life and death. Opportunities and advantages coexist, and there are both advantages and disadvantages in the world. Life and death are one. A monarch should not be angry with these inevitable gains and losses. ) 34. Despise the meaning of abandonment, and know the fortune of peace. Only by calming down and taking it lightly can we grasp the principle of choice, and only by calming down can we know the clues of misfortune and happiness. Is to be smart and wise, to be virtuous and positive, to be brave and strong. You don't need wisdom to see clearly, you can achieve great things without showing your talents, and you are still strong without bravado. ) 36. Things are everywhere, and they must be in the center. Sages persist, and the four sides come to work. (The specific affairs are entrusted to the responsible persons at all levels, and you mainly guarantee the consolidation of the central power. As long as the monarch can accurately grasp the overall situation, then subjects in all directions will take) 37. Those who love more don't legislate, and the weak invade them. If you spoil your deputy too much, it will be difficult to make laws. If you lack dignity, you will be bullied by your officials. ) 38. The impossible thing in the world is impossible. There are always things that can't be done, and there are things that can't be done. ) 39. People are neither arrogant nor impetuous, but they both have their sources. The monarch's maintenance was lost and he had to rely on his liegeman. Small profits are the remnants of big profits. It is wise to know yourself. Taishan does not set likes and dislikes, so it can become high; Jianghai doesn't choose small help, so it can become rich. (Taishan didn't choose earth and stone according to his own likes and dislikes, so he made himself taller; Rivers and seas can accommodate large and small rivers, which makes them vast. ) 43. shooting alone, although silent. High five with one hand, even if you work hard, there will be no sound. The way of a saint is cleverness. If you don't go, it's hard to be normal. A saint doesn't need wisdom and cleverness to deal with the world. It is precisely because we do not abandon our wisdom and intelligence that it is difficult to last long. ) 45, the embankment of a thousand miles, destroyed by the ant nest. -"Everything is done by Yu Lao, everything is done by Han Feizi" (signed by a sad person) 46. A wise man can see clearly and hear (when he is in office), then the candle is more important than the feelings of the people (when he is in office). 47. Seeing without seeing, smelling without smelling, knowing without knowing (seeing without seeing, listening without seeing, knowing without knowing) 48. Those who love more don't legislate, and the weak invade them. If you spoil your deputy too much, it will be difficult to make laws. If you lack dignity, you will be bullied by courtiers. ) 49. Did the monarch release his punishment? The envoy used it, and the monarch turned against the minister. The monarch allows his lieutenants to give punishment and kindness in private, so that they will be controlled by his lieutenants. ) 50. It is not a small harm, so it has a big name; If you don't see fleas, you have made great achievements. Don't let small things interfere with your strengths, so that you can get ahead; However, if you show your talents early, you can achieve great things. ) 5 1. Why is virtue not beautiful? If you do something virtuous, don't pretend to be virtuous. What else can't be done well? 52. (The true colors of princes are revealed, so the monarch will not be deceived) 53. Flashy, empty and useless. -"Everything is wrong" 54. Smart? I am a kite. (by car? Making wooden kites is clever, but stupid. (Note: Considering cost and actual effect) 55. (deliberately saying the opposite or doing the opposite to test the liegeman) 56. A virtuous person does nothing without doing anything, does nothing without doing anything, does not think about security, and does not need to be solid. Virtues gather because of inaction, achieve because of no desire, be stable because of no thought, and be firm because of uselessness. ) 57. If you do something, you will lose, and if you do something, you will not do it. What you have done is not successful, but it is better than nothing. ) 58. What you have done and lost, and people who have virtue but don't do it. Some things are done but not successful, but they are better than nothing. 59. Haste makes waste. -"Everything is done by Han Feizi, the foreign reserve says left" 60. The husband has material but no power, although the sage cannot cure corruption. Therefore, if you stand on a high mountain, you will face a one-kilometer stream (xi). The material is not long and the position is high. People without power, even saints, can't control their immorality. A foot of wood stands on the high mountain overlooking the abyss. This does not mean that the wood is long, but that it is high. ) 6 1, cook a little fresh and scratch, it is a thief; Governance power, reform power, * * * suffer. (Boiled fish will be broken if it is turned over repeatedly; Governing a big country and changing laws and regulations repeatedly will make the people blind to its suffering. ) 62. It's harmless to go to Thailand. If you act too aggressively, you won't endanger yourself. ) 63. Nothing is quiet. If you continue to be silent and do nothing, you will often learn about other people's behavior loopholes from a hidden perspective. The law is obvious, but art doesn't want to see it. The law must be clear to people, while art must be imperceptible. The master is not fierce but focuses on the left and right. The maintenance of the monarch was lost, so we had to rely on the courtiers. Sentences describing chrysanthemums 66. If people are kind and virtuous, the governors will decorate their actions to invite them, but the feelings of the governors will not work. The monarch likes to hire talented people, so the shrimp and soldiers will whitewash themselves to cater to the monarch. Note: Let everyone do their job, don't pin their expectations on individual talented people, and prevent the deviation of rights. ) 67. However, the husband and things are complicated and intelligent, and wisdom is not enough to know everything, so things are governed by things. Compared with the complicated world, personal wisdom is very small, and it is difficult for personal wisdom to handle complicated affairs, so tools should be used to handle affairs (such as the legal system, the establishment of judicial personnel, etc.). 68. See without seeing, smell without seeing, know without knowing (see without seeing, listen without seeing, know without knowing) 69. (Stay out of it, and you will see * * *; Only by keeping calm can we work out the principles of action. Looking for Yi Dao because of its potential. 7 1 Treacherous court officials are interested, and the road declines. 72. The system focuses on itself, and it is quiet if you don't leave. Heavy energy makes light, and static energy makes impatience. (Authority is the so-called weight in hand, and staying on the standard is the so-called quietness. Cautious people can control frivolous, quiet people can control impatience and recklessness. One is invincible. 74. Everyone helps them. They are successful recently, famous far away, and dignified. People will try their best to help him, people around him are willing to make friends with him, people from afar really praise him, and people with high power will praise him. 75. When ministers meet, the king will not hide it. If the true colors of princes are revealed, the monarch will not be deceived. 76. Therefore, if you look strong, your eyes are unclear; If you listen carefully, you will be hard of hearing; If you think too much, you will be confused. (excessive use of eyes, decreased vision; Excessive use of ears will lead to hearing loss; If you use your brain too much, you will want to be confused. ) 77. So love and hate, and think modestly. Therefore, we should abandon the feelings of closeness, love and disgust, so as to successfully use tactics. ) 78. It's harmless to go to Thailand. Behavior is just excessive, so as not to harm your health. A man of virtue is determined by inaction, accomplished by inaction, insecure and unstable. Virtues gather because of inaction, achieve because of no desire, be stable because of no thought, and be firm because of uselessness. 80, political reform, alone, without the support of leaders, political reform will fail! 8 1, in all directions, should be in the center. Sages persist, and the four sides come to work. (The specific affairs are entrusted to the responsible persons at all levels, and you mainly guarantee the consolidation of the central power. As long as the monarch can accurately grasp the overall situation, then subjects in all directions will obey. ) 82. A man with material has no right, although a sage cannot cure corruption. So, standing on a high mountain, you are facing a stream of thousands of meters. The material is not long and the position is high. People without power, even saints, can't control their immorality. A foot of wood stands on the high mountain overlooking the abyss. This does not mean that the wood is long, but that it is high. ) 83, make the best use of everything, people make the best use of their talents 84, there is a sense of abandonment, peace knows happiness. Only when you calm down can you grasp the principle of choice, and only when you calm down can you know the clues of good or bad. (Note: Reject the temptation of the outside world) 85. You have nothing to see. A monarch should not show his preference. The master has no power, only pays attention to the left and right. The maintenance of the monarch was lost, so we had to rely on the courtiers. ) 87. Those who grow oranges and grapefruit taste sweet and smell fragrant; A tree stings, but it stings. Therefore, a gentleman should be cautious about trees. (planting orange pomelo, which tastes sweet and smells fragrant; But planting thorns will hurt people when they grow up. ) (Description: We should be extra cautious in training people) 88. Don't worry about intelligence, don't worry about yourself; Send chaos to spell, entrust right and wrong to reward and punish. Don't be exhausted by overthinking, and don't be harmed by personal desires; Rule the country according to law, abuse power for personal gain, and distinguish right from wrong with rewards and punishments. 89. If you see evil, all the ministers will hide; If you are good, your minister will falsely accuse you. (If you hate it, the princes will hide it; If it is the monarch's preference, then the princes will resort to deceit to cater to it. ) 90. courtesy is better than simplicity, and happiness is better than harmony. (The greatest advantage is simplicity and the greatest blessing is stability) 9 1, so the situation is inconvenient, not because of bluffing. So, don't try to be brave when the situation is inconvenient. 92. Remove your wisdom and do your best. (The monarch hides his wisdom and shows no talent, so his subordinates can't guess his intention. Besides, there are too many people, too few people, and wisdom is not enough to know everything, so we should talk about things. Compared with the complicated world, personal wisdom is very small, and it is difficult for personal wisdom to handle complicated affairs, so tools should be used to handle affairs (such as the legal system, the establishment of judicial personnel, etc.). If you lose water, ants will be proud. When fish swim to the shore and run aground, they will be eaten by ants. 95. The method is obvious, and the technology is unwilling to see it. The law must be clear to people, but art must be imperceptible. ) 96. Although the work is sparse, it will pay off. If it is nearby, it will be punished. 97. Art doesn't want to see if the law is not obvious. Buddhism must be understood, and art must not be understood. Empty means knowing the truth, while quiet means knowing that the doer is right. (Stay out of it, and you will see * * *; Only by staying calm can we formulate the principle of action. ) 99. Go to its wisdom, do its best, and fail to understand. The monarch hides his wisdom and shows no talent, so his subordinates can't guess his intention. ) 100, don't worry about wisdom and yourself; Send chaos to spell, entrust right and wrong to reward and punish. Don't be exhausted by overthinking, and don't be harmed by personal desires; Rule the country according to law, abuse power for personal gain, and distinguish right from wrong with rewards and punishments. ) 10 1 Therefore, wisdom can be used by people who practice the law, and valuable ministers must be outside the rope (Chaogang)! 102, create an opportunity to kill, take it from the minister, if so, invade it. (The power of life and death is in the hands of the soldiers and crabs, and the monarch is in danger of losing power) 103, single-handedly, although the disease is silent. High-five with one hand, even if you try hard, there will be no sound. ) 104, if a person is virtuous, the princes will decorate their lines and invite you, which means that the feelings of the princes are ineffective. The monarch likes to hire talented people, so the shrimp and soldiers will whitewash themselves to cater to the monarch. Note: Let everyone do their job, don't pin their expectations on individual talented people, and prevent the deviation of rights. ) 105, sometimes it is empty, things have interests, things have life and death. (Opportunities and advantages coexist, the world has both advantages and disadvantages, and affairs are integrated with life and death) (Description: The monarch should not be angry because of these inevitable gains and losses) 106, pretending to love, can no longer hate; Pretending to hate others makes it impossible to love again. Pretend to hate, you can't hate anymore; If you pretend to hate it, you can't be kind to it. ) 107. Nothing is empty, so you can see the defects in the darkness. 108. The impossible in the world is impossible. (There are always things you can't get, and there are always things you can't do. ) 109, jade of harmony, not decorated with five colors. (The beautiful jade such as Heshibi doesn't need five-color decoration) 1 10, the killing machine should be taken from the minister, and if there is one, it will be invaded. (The power of life and death is in the hands of the generals, and the monarch is in danger of losing power)11,with the spear of the son as the shield. -"Everything is wrong, it is difficult to be one" 1 12, harmonious jade, not decorated with five colors. (Jade like Heshibi doesn't need five-color ornaments) 1 13. If you win privately, you will lose publicly. (Corruption is prevalent, so I can't do my duty for you) 1 14. Those who grow oranges and grapefruit taste sweet and smell fragrant; A tree stings, but it stings. Therefore, a gentleman should be cautious about trees. (planting orange pomelo, which tastes sweet and smells fragrant; But planting thorns will hurt people when they grow up. ) (Description: You should be extra cautious in cultivating people) 1 15, Zhong is a thief of Dazhong 1 16, and I am a vegetarian. Eliminate the old and eliminate the wisdom. I am self-sufficient. The monarch hides his likes and dislikes so that he can see the true colors of his liegeman; Only by throwing away old prejudices and not revealing their wisdom can the squadron leaders keep their duties. ) 1 17, death is wise, death is meritorious, death is brave, and death is strong. You don't need wisdom to see clearly, you can achieve great things without showing your talents, and you are still strong without bravado. ) 1 18, if a person is virtuous, the vassal will decorate his behavior to invite you to desire, which is the love of the vassal. (The monarch loves to hire talented people, so the soldiers and crabs will whitewash themselves to cater to the monarch) 1 19, so I am willing to get rid of evil and give up with an open mind. (So get rid of feelings such as closeness, love and disgust. In order to successfully use tactical tactics. ) 120, those who love more don't legislate, and the weak will invade. If you spoil your deputy too much, it will be difficult to make laws. If you lack dignity, you will be bullied by courtiers. ) 12 1. If you love me too much, you will be bullied. People and ministers are too expensive, so they must be replaced. (If you spoil your liegeman too much, it will inevitably endanger the monarch himself; The liegeman's power is too heavy, and there must be a heart of usurpation. ) 122, love your lover, and you can't hate it anymore; Pretending to hate others makes it impossible to love again. Pretend to hate, you can't hate anymore; Pretend to hate it, you can't treat it well. ) 123, so it is inconvenient, so it is not a bluff. So, don't try to be brave when the situation is inconvenient. ) 124, those who have things are suitable, those who have talents are suitable, and they are suitable everywhere, so they do nothing. Everything in the world has its own characteristics, and different talents have different display directions, so that talented people can get their places, so the monarch can rule by doing nothing. ) 125, so if you look strong, your eyes are not clear; If you listen carefully, you will be hard of hearing; If you think too much, you will be confused. (excessive use of eyes, decreased vision; Excessive use of ears will lead to hearing loss; If you use your brain too much, you will want to be confused. ) 126, which is quite harmful, so it is famous; If you don't see fleas, you have made great achievements. Don't let small things interfere with your strengths, so that you can get ahead; However, if you show your talents early, you can achieve great things. If you don't go, it's hard to be normal. A saint doesn't need wisdom and cleverness to deal with the world. It is precisely because we do not abandon our wisdom and intelligence that it is difficult to last long. ) 128, that's backwards. (deliberately doing the opposite, in order to test the courtiers) 129, seeing evil, the princes hide; If you are good, your minister will falsely accuse you. (If you hate it, the princes will hide it; If the monarch likes it, then the princes will cheat to cater to it. ) 130. If you release his punishment and use it, you will turn against me. (The monarch allows his deputies to impose punishment and mercy privately, so that they will be controlled by his deputies) 13 1, the last event will be folded and the last event will not be lost. 132, I am a vegetarian; Eliminate the old and eliminate the wisdom. I am self-sufficient. The monarch hides his likes and dislikes so that he can see the true colors of his liegeman; Only by throwing away old prejudices and not revealing their wisdom can the squadron leaders keep their duties. ) 133. those who have things are suitable, those who have talents are suitable, and they are suitable everywhere, so they do nothing. Everything in the world has its own characteristics, and different talents have different display directions, so that talented people can get their places, so the monarch can rule by doing nothing. ) 134, if you release the punishment and use it, you will be against the minister. (The monarch allows his lieutenants to impose punishment and mercy in private, so that they will be controlled by his lieutenants) 135. Everything is in the four directions, and it must be in the center. Sages persist, and the four sides come to work. (The specific affairs are entrusted to the responsible persons at all levels, and you mainly guarantee the consolidation of the central power. As long as the monarch can accurately grasp the overall situation, then subjects from all directions will obey) 136. An old frontiersman loses his horse—a blessing in disguise. -"Everything is wrong" 137, you didn't see what you wanted. A monarch should not reveal his preferences 138. After his death, he was wise, brilliant and fearless. (You don't need wisdom to see clearly, you can achieve great things without showing your talents, and you are still strong without bravado) 139, there is nothing, and faults can be seen in the dark. (If you continue to be silent and do nothing, you will often learn about other people's behavior loopholes from a hidden perspective) 140, life and death lies in reality, not in numbers. (The survival of a country depends on whether the authority is in the hands of the monarch, not on the strength of the national force) 14 1, see but not see, smell but not smell, know but not know (see but not see, listen but not smell, know but not know) 142, the person who can enforce the law must be a strong honest and frank, but. 143, the system is more important in yourself, and it will be quiet if you don't leave. Heavy energy makes light, and static energy makes impatience. (Authority is the so-called weight in hand, and staying on the standard is the so-called quietness. Cautious people can control frivolous people, while quiet people can restrain impatience and recklessness. ) 144, I love my minister too much, and I will be arrogant; People and ministers are too expensive, so they must be replaced. (If you spoil your liegeman too much, it will inevitably endanger the monarch himself; If the liegeman is too powerful, there must be a heart of usurpation. What are the legalist classics? Is there anything about law? Legalists became "legalists" because they paid the most attention to law among the pre-Qin philosophers.

They are famous for advocating the "rule of law" of "ruling the country according to law" and put forward a set of theories and methods. However, legalists also strongly exaggerate the role of law, emphasizing the use of severe punishment to govern the country, "punishing punishment with punishment", and also imposing severe punishment on minor crimes, superstitious about the role of law. The most famous code that embodies the legalist thought should be the legal classics. In addition, Shang Yang's political reform also contains many legalists' theories of governing the country. But it is only influenced by his thought, not the product of legalist thought theory. The classic works of Legalists are Han Feizi's Han Feizi, Shang Yang's Shang Jun Book and Shen Buhai's Shen Zi. The legalist classic in pre-Qin prose is the Book of Shang Jun, also known as Shangshu, with 24 existing essays [1]. The Book of Shang Jun is one of the representative works of legalists in the Warring States Period, and it is a compilation of the works of Shang Yang, a famous Chinese figure, and his later studies. The book solved the theoretical basis of political reform at that time and put forward several major principles of political reform, including macro theoretical exposition and specific laws and regulations, which still have reference significance.

Han Feizi is a collection of works by Han Fei, a famous thinker and legalist in the Warring States Period. ? Han Feizi was compiled by later generations after Han Fei's death. According to the Records of Hanshu Yiwenzhi, there are 55 articles by Zi Han, 20 volumes by Sui Shu's Annals of Classics, and seven records by Ruan Xiaoxu (or seven records by Liu Xiang) quoted by Zhang Shoujie in Historical Records Justice, which also says "20 volumes by Han Feizi." The number of articles and volumes are consistent with this edition, which shows that this edition is not incomplete. Many folklore and fables in the works at that time also became the source of idioms and allusions. The above two books are the most famous legalist works in history. Why is Waiting for the Rabbit a classic thought of Legalists? At the end of the Warring States period, a hundred schools of thought contended, and Legalists and Confucianists were completely opposed. The classic idea of legalists is to make people obey with authority. This is why the legalist thought was highly valued by Qin Shihuang, which was beneficial to the centralized rule of Daqin Empire. Simply put, this fable is a means to make all preparations and wait for the enemy to take the bait. The classic thought of legalists is also reflected in learning to calculate and calculate intrigues with higher intrigues. Therefore, Waiting for Him embodies the classic thoughts of Legalists.

Waiting for the Rabbit is selected from the five expectations of Han Feizi. This fable was written by Han Fei, a legalist, to criticize Mencius' thought of "before the king's law". His deep meaning is actually embodied in the means of legalism governing the country. In Han Feizi's works, there are two points to emphasize governing the country: one is to punish evil and promote good, and never be soft; Second, imperial envoys have skills, and kings need not be sad or happy. It can be seen that waiting for the rabbit belongs to the latter, and the relationship between people is purely calculated.

Generally speaking, Ji 'an calculated to get more love from his parents, and husband and wife also calculated each other. There is a naked calculating relationship between countries, monarchs and subjects. Therefore, legalists believe that if we want to gain a foothold in society, we must learn to calculate and use higher intrigues to calculate. Therefore, legalists believe that if we want to gain a foothold in society, we must learn to calculate and use higher intrigues to calculate.

Legalists observe the world with a calm and objective eye, define interpersonal relationships with a cold attitude, and manage society with ruthless egoism. Han Fei's thought of rule of law was formed when the etiquette system was seriously damaged at the end of the Warring States Period. The concept of "taking law as the core, combining law, technique and potential" has transformed the traditional legal culture, which has realistic and targeted guiding significance for the rule of law construction in modern China. Kneel for the classic quotations of legalists, classic works of legalists, Han Feizi, books.

"Line into thinking, destroyed in sui. Industry is good at diligence and barren at play. " This is Han Feizi's famous saying, selfish people are chaotic, and the embankment of a thousand miles is ruled by Tao, and it collapses in the ant nest. Don't criticize (everything is wrong). -"Everything is wrong in general" wins without arrogance and loses with grace. -"Shang Jun Shu Tactics" Human nature, hunger is food, labor is speed, suffering is pleasure, humiliation is pride, life is profit, and death is name. Is Shang Jun Li Shuji a classic of Legalists? The Book of Rites: It is an important work to study the social situation, laws and regulations and Confucianism in ancient China.

The ideas it expounds include society, politics, ethics, philosophy, religion and other aspects, among which "University", "The Doctrine of the Mean" and "Li Yun" contain rich philosophical thoughts. [2] The articles collected in The Book of Rites come from many sources, mostly from the Warring States to the Qin and Han Dynasties, when Confucian scholars explained the classic book "Yili", which was a compilation of Confucianism. Also known as the gift of little wear. Together with Zhou Li and Yi Li, they are called "Three Rites". There is more than one author of The Book of Rites, and the time for its completion also follows. Most of the chapters may be the works of 72 disciples of Confucius and their students, and other ancient books and records in the pre-Qin period are also included. Imperial academy is the highest institution of higher learning in ancient China, and its main textbook is A. Confucian classics B. Taoist classics C. Mohist classics D. Analysis of test questions A: imperial academy is the highest institution of higher learning in ancient China, and its main textbook is Confucian classics, so A is chosen. Comments: Regarding imperial academy, students should also know that the place where Emperor Wu of the Han Dynasty set up imperial academy was Chang 'an; Imperial College takes the exam once a year, and those with excellent grades can be officials. In addition, Emperor Wu of the Han Dynasty also set up official schools in local areas to train officials and educate the people with Confucianism.

Legalists (8) Speech (2)