The poem about the wise Lord is 1. This poem describes a wise monarch and a wise monarch.
1, Miyagi presented Kay to the Lord, and Danqing painted the unicorn platform. -From Li Bai's Song of General Sima's Army in the Tang Dynasty.
Vernacular translation:
The general danced with a long sword and the strong man shouted loudly. When the army celebrates the victory and plays the song of offering kai, the portrait of the hero can be painted on the Kirin platform in Weiyang Palace.
2. Be grateful to the Lord and be ambitious, said Zu Ti. —— From Li Bai's Songs of the South in the Tang Dynasty
Vernacular translation:
Fortunately, I met the gratitude of the wise master and Zu Ti's oath of admiration.
3. When you meet a wise master, you dare to speak up and down. —— Excerpted from Li Bai's Book Love Topic Cai She Ren Xiong in Tang Dynasty.
Vernacular translation:
Besides, he lives in a wise and holy world, so he dares to give advice to the Emperor on the rise and fall of chaos.
4, throw your body to the Lord, and die as a national mourning. -from the northern and southern dynasties Bao Zhao "thistle north gate generation".
Vernacular translation:
In order to repay the kindness of the monarch, the soldiers fought bravely at the risk of their lives. After death, they will become glorious martyrs who died for their country.
5. Report to the King's Gold Platform and support Yulong to die for you! -from Li He's Wild Goose Gate Taishouxing in the Tang Dynasty.
Vernacular translation:
Just to repay the king's kindness, I will hold the sword in my hand and treat death as normal as going home.
2. China's ancient sentences about democracy
The significance and examples of the word "democracy" in China's ancient prose.
(The word "democracy" has different meanings in China ancient prose) 1, the master of the people. More refers to emperors and monarchs.
"Book Multi-Party": "Heaven only seeks timely democracy, and it is a great drop to stop the life in the soup." Seventeen years of Zuo Wen Zhuan: "Stolen words.
Zang Wenzhong said,' Stealing democracy will kill you.' "Selected Works of Ban Gu": "Show democracy, the first five virtues."
Cai Yong's Note: "Democracy is also the son of heaven." "Zi Tongzhi Jin Jianhui Emperor Tai 'an for two years": "I often make a myth according to Jiangxia:' Being a saint is a democracy.
"2, refers to officials. "Three Kingdoms, Wu Zhi, Li Zhongchuan": "The courtiers are democratic, so they must obey the law. "
In modern times (after the Opium War), democracy means that people have the right to participate in state affairs or express their opinions freely on state affairs. Democracy is used in the state form, that is, it becomes a state system, as opposed to "autocracy".
(with modern interpretation) Zheng's "Dangerous Words of the Prosperous Family": "The monarch has power on it; Democrats, power is down. " 【 Zheng (1842─ 192 1), whose real name is Guan Ying, whose real name is Zhengxiang, whose real name is Tao Zhai, was born in Yongmo Village, sanxiang town, Xiangshan County, Guangdong Province.
He was the earliest theorist with complete reform thoughts in modern China, an enlightening thinker who kicked off democracy and science, an industrialist, educator, writer, philanthropist and enthusiastic patriot. Warning in the Prosperous Age is an important work of Zheng, a modern thinker in China. It was officially published in the 19th year of Guangxu reign (1893).
The publication of this book played a connecting role for the reformists and revolutionaries in the late Qing Dynasty, and also laid an important foundation for the 100-day reform that began in 1898. The modern interpretation of the word "democracy" refers to a social state characterized by people's right to participate in state affairs or express their opinions freely on state affairs.
The word democracy comes from the Greek word "demos", which means people. It is defined as: within a certain class, the state system that manages state affairs according to the principle of equality and the minority obeying the majority.
China's ancient people-oriented thought and people-oriented culture. "People-oriented" is China's traditional thought and culture.
People-oriented, some important ancient books have long been recorded. There is a famous saying in The Book of Songs: "Be careful with people, be careful with them."
Advise ministers to be self-disciplined, to be good at governing the people, and to be cautious in laws and regulations to prevent accidents. Among the ancient books in China, Guan Zhong, a famous minister of Qi State in the Spring and Autumn Period, was the first to clearly put forward "people-oriented".
"Eight lords of Guanzi" said: "Where the husband is overbearing, it is also people-oriented. The reason is that the country is solid and chaos is dangerous. "
"People-oriented" put forward by Guan Zhong is the basic spirit of China traditional culture. Mencius said: the people are precious, the monarch is light, and the country is second.
This is the concentrated expression of China's Confucian political philosophy. Fan Zhongyan said: the worries of the world first, the joy of the world later.
In the history of the development of the Chinese nation, the opposition between people's hearts not only concerns national security, but also restricts the overall situation of society, forming a Confucian people-oriented culture. Confucian people-oriented culture is people-oriented culture, and the central idea is that governing the country should be people-oriented.
The basic value concept of "people-oriented" is mainly manifested in the following aspects: (1) Attach importance to and value people. The old adages, such as "respecting heaven and protecting the people", "people are the foundation of the country", "valuing the people over the monarch" and "establishing a monarch for the people", show the importance attached to the people.
Zuo Zhuan expounds the importance of "people" from the height of the rise and fall of the country, including: "The country will prosper and listen to the people; The country will die and resign itself to fate. " (2) Love the people and be kind to them.
Mozi advocated the idea of "loving each other and bringing out the best in each other". (3) protect the people, protect the people.
The Book of History says: "If you want to live forever, only the descendants of the Prince will protect the people forever." China's traditional people-oriented concept is relative to the monarch standard (national standard) and the official standard (in fact, they are the unity of opposites). Its original intention refers to a ruling idea put forward by China's ancient sages and ministers to maintain and consolidate their rule, and its basic ideas are mainly manifested in attaching importance to the people, loving the people and loving the people.
The fundamental purpose of rulers to follow the people-oriented thought is to maintain, consolidate and strengthen the specific ruling order and social order by integrating "public opinion", and then seek specific class interests and achieve specific political goals. For example, Emperor Taizong said: "Lovely non-monarch, awesome non-people, son of heaven, if there is a way, the people will give priority, and if there is no way, the people will abandon it, which is terrible." People's Republic of China (PRC) is a socialist country led by the working class and based on the alliance of workers and peasants.
People-oriented is the core of Scientific Outlook on Development. Is the embodiment of China * * * party member's insistence on serving the people wholeheartedly.
"People-oriented" is a new requirement decided by the Third Plenary Session of the 16th Central Committee of the Communist Party of China (CPC). People-oriented is the starting point of everything in Scientific Outlook on Development. Its basic requirement is comprehensiveness, coordination and sustainability, and the fundamental method is overall consideration.
Since the reform and opening up, China's * * * Production Party has always emphasized the development of productive forces as the fundamental task of socialist society. Scientific Outlook on Development does not deny economic development and GDP growth. It emphasizes that, in the final analysis, both economic development and GDP growth are to meet the material and cultural needs of the broad masses of the people and ensure the all-round development of people.
Man is the fundamental purpose of development. Putting forward people-oriented Scientific Outlook on Development aims at guiding economic and social development with people's development, making the achievements of economic and social development consistent with the nature and purpose of our party, and unifying the achievements of development with the goals of development.
Adhering to the people-oriented principle means that we should aim at the all-round development of people, seek and promote development from the fundamental interests of the people, constantly meet the people's growing material and cultural needs, effectively protect the people's economic, political and cultural rights and interests, and let the fruits of development benefit all the people.
3. What poems describe "democracy"?
1, Jin Jishi Zhu by Sima Guang
Cao is also a village person, which is the nature of heaven. If you can rely on it, it is democracy. Why fight it and let the people beat their brains to the ground!
2. Sima Guang's "late, late"
The emperor does not doubt, and there is no dispute with things. He is over sixty years old, and every night he burns incense in the palace and makes a wish to heaven: "A Ren Hu, pushed by chaos; May the saints live early and live a democratic life.
3. Chen Shou's interpretation of Wei Shu Wu Di Ji.
Since ancient times, democracy has been able to eliminate the harm of the people and return it to the people.
4. Song Lian, Wang Yi, etc. Biography, Volume 27
Today, it is better to punish me and let the supreme democracy exist forever.
5, xu "volume 136"
And the people's respect for the monarch and relatives has also dropped a little. It's not because Zudeze is so deep that he depends on your majesty as his master. The so-called Democrats usually use the people's financial resources to solve problems when they are anxious to raise troops and reassure the people.
What are the famous sayings about democracy?
1. Democracy makes everyone his own master. -Jane La Lowell
2, democracy, world justice. -Liang Qing Liang Qichao
3, the power of the world, but democracy. -He Qing Qi
As long as the private ownership of land and means of production continues to exist, "freedom and equality" between the bourgeoisie and the bourgeois people is just a form. -Lenin
Democracy in capitalist society is incomplete, poor, hypocritical and democratic, and it is only for the rich and enjoyed by a few people. -Lenin
reference data
Ancient Poetry Network: http://so.gushiwen.org/
4. Poems describing wise monarchs and wise monarchs
(1) I'm willing to show my meritorious service, and I'm willing to turn my strength to Mingjun.
I'm willing to show my talents and try my best to serve the wise monarch. Qiu Luxing (Cao Zhi) (2) Scholars have always been difficult to be independent.
Loneliness, arrogance and loyalty. Mingjun was wronged and flew on the stage three times.
Translation: no, no. Historical Records: "Health makes the world safe." ? Wrong for more than forty years. "
Very talented, very talented. Three bears are three servants.
Give three attendants (Chang Jian) (3) If you have a place, you will dream of seeing a wise king. Translation: escape: hide.
Zhan Liu's Judge Answers Poems (Cui Yao) (4) A gifted scholar wears red sandalwood, but a wise man dotes on it. The man in white given by Jianfu Temple should be made into a living white teacher (Cao Song) (5) How much should the man sell to Mingjun? Drunk to Xue (Du Mu) 6 This intention is not this ambition, but the ultimate intention is a wise gentleman.
After the chaos, I returned to the mountain (mountain residence) (Du Xunhe) ⑦ Yesterday, I won the first place, and my talents were outstanding. Today, I will pay attention to morality and be in harmony with Mingjun. I studied in Hangzhou Du Zhongcheng (Fang Gan) and was exiled by Mingjun. After a long illness, I did not see my friends.
I was abandoned by the wise Lord because of my lack of talent, and my friends who died because of my many poor roads became sparse. At the end of the year, when I return to Zhongnanshan (Meng Haoran), I will also report the shame of the Han Dynasty and report to Mingjun.
I should also repay the kindness of the Lord and the wise king with my revenge record. Look at the barracks in Sullivan City (King Robin). Attending, the Ministry will be the place where ancient monarchs must live, and Jiujiang should move more guests.
Hurt Hou Di (Ye Luo).
5. China's ancient sentences about democracy
The significance and examples of the word "democracy" in China's ancient prose.
(The word "democracy" has different meanings in China ancient prose) 1, the master of the people. More refers to emperors and monarchs.
"Book Multi-Party": "Heaven only seeks timely democracy, and it is a great drop to stop the life in the soup." Seventeen years of Zuo Wen Zhuan: "Stolen words.
Zang Wenzhong said,' Stealing democracy will kill you.' "Selected Works of Ban Gu": "Show democracy, the first five virtues."
Cai Yong's Note: "Democracy is also the son of heaven." "Zi Tongzhi Jin Jianhui Emperor Tai 'an for two years": "I often make a myth according to Jiangxia:' Being a saint is a democracy.
"2, refers to officials. "Three Kingdoms, Wu Zhi, Li Zhongchuan": "The courtiers are democratic, so they must obey the law. "
In modern times (after the Opium War), democracy means that people have the right to participate in state affairs or express their opinions freely on state affairs. Democracy is used in the state form, that is, it becomes a state system, as opposed to "autocracy".
(with modern interpretation) Zheng's "Dangerous Words of the Prosperous Family": "The monarch has power on it; Democrats, power is down. " 【 Zheng (1842─ 192 1), whose real name is Guan Ying, whose real name is Zhengxiang, whose real name is Tao Zhai, was born in Yongmo Village, sanxiang town, Xiangshan County, Guangdong Province.
He was the earliest theorist with complete reform thoughts in modern China, an enlightening thinker who kicked off democracy and science, an industrialist, educator, writer, philanthropist and enthusiastic patriot. Warning in the Prosperous Age is an important work of Zheng, a modern thinker in China. It was officially published in the 19th year of Guangxu reign (1893).
The publication of this book played a connecting role for the reformists and revolutionaries in the late Qing Dynasty, and also laid an important foundation for the 100-day reform that began in 1898. The modern interpretation of the word "democracy" refers to a social state characterized by people's right to participate in state affairs or express their opinions freely on state affairs.
The word democracy comes from the Greek word "demos", which means people. It is defined as: within a certain class, the state system that manages state affairs according to the principle of equality and the minority obeying the majority.
China's ancient people-oriented thought and people-oriented culture. "People-oriented" is China's traditional thought and culture.
People-oriented, some important ancient books have long been recorded. There is a famous saying in The Book of Songs: "The quality of the people should be used with caution."
Advise ministers to be self-disciplined, to be good at governing the people, and to be cautious in laws and regulations to prevent accidents. Among the ancient books in China, Guan Zhong, a famous minister of Qi State in the Spring and Autumn Period, was the first to clearly put forward "people-oriented".
"Eight lords of Guanzi" said: "Where the husband is overbearing, it is also people-oriented. The reason is that the country is solid and chaos is dangerous. "
"People-oriented" put forward by Guan Zhong is the basic spirit of China traditional culture. Mencius said: the people are precious, the monarch is light, and the country is second.
This is the concentrated expression of China's Confucian political philosophy. Fan Zhongyan said: the worries of the world first, the joy of the world later.
In the history of the development of the Chinese nation, the opposition between people's hearts not only concerns national security, but also restricts the overall situation of society, forming a Confucian people-oriented culture. Confucian people-oriented culture is people-oriented culture, and the central idea is that governing the country should be people-oriented.
The basic value concept of "people-oriented" is mainly manifested in the following aspects: (1) Attach importance to and value people. The old adages, such as "respecting heaven and protecting the people", "people are the foundation of the country", "valuing the people over the monarch" and "establishing a monarch for the people", show the importance attached to the people.
Zuo Zhuan expounds the importance of "people" from the height of the rise and fall of the country, including: "The country will prosper and listen to the people; The country will die and resign itself to fate. " (2) Love the people and be kind to them.
Mozi advocated the idea of "loving each other and bringing out the best in each other". (3) protect the people, protect the people.
The Book of History says: "If you want to live forever, only the descendants of the Prince will protect the people forever." China's traditional people-oriented concept is relative to the monarch standard (national standard) and the official standard (in fact, they are the unity of opposites). Its original intention refers to a ruling idea put forward by China's ancient sages and ministers to maintain and consolidate their rule, and its basic ideas are mainly manifested in attaching importance to the people, loving the people and loving the people.
The fundamental purpose of rulers to follow the people-oriented thought is to maintain, consolidate and strengthen the specific ruling order and social order by integrating "public opinion", and then seek specific class interests and achieve specific political goals. For example, Emperor Taizong said: "Lovely non-monarch, awesome non-people, son of heaven, if there is a way, the people will give priority, and if there is no way, the people will abandon it, which is terrible." People's Republic of China (PRC) is a socialist country led by the working class and based on the alliance of workers and peasants.
People-oriented is the core of Scientific Outlook on Development. Is the embodiment of China * * * party member's insistence on serving the people wholeheartedly.
"People-oriented" is a new requirement decided by the Third Plenary Session of the 16th Central Committee of the Communist Party of China (CPC). People-oriented is the starting point of everything in Scientific Outlook on Development. Its basic requirement is comprehensiveness, coordination and sustainability, and the fundamental method is overall consideration.
Since the reform and opening up, China's * * * Production Party has always emphasized the development of productive forces as the fundamental task of socialist society. Scientific Outlook on Development does not deny economic development and GDP growth. It emphasizes that, in the final analysis, both economic development and GDP growth are to meet the material and cultural needs of the broad masses of the people and ensure the all-round development of people.
Man is the fundamental purpose of development. Putting forward people-oriented Scientific Outlook on Development aims at guiding economic and social development with people's development, making the achievements of economic and social development consistent with the nature and purpose of our party, and unifying the achievements of development with the goals of development.
Adhering to the people-oriented principle means that we should aim at the all-round development of people, seek and promote development from the fundamental interests of the people, constantly meet the people's growing material and cultural needs, effectively protect the people's economic, political and cultural rights and interests, and let the fruits of development benefit all the people.
6. Sentences about democracy (60
Democracy is not a good thing, but it is the best system we can find at present. -Churchill democracy in Britain
(About the author: Winston Churchill, politician, painter, speaker, writer and journalist, 1953 won the Nobel Prize in Literature (the winning work "No War"), 1940- 1945. )
2. Democracy makes everyone become his own master. -Jane La Lowell
3. Democracy is healthy blood circulating in veins and arteries. The normal function of the body depends on it, but it should never be derailed, just as blood can't flow out of blood vessels. Coleridge
(About the author: English poets and critics have spent their whole lives in the shadow of poverty, disease and opium addiction, and there are relatively few poems. Despite these unfavorable factors, Coleridge insisted on writing and established his position as a major romantic poet in fantasy romantic poetry. )
4, democracy, world justice. -Liang Qing Liang Qichao
(About the author: China is a famous political activist, enlightenment thinker, bourgeois propagandist, educator, historian, writer and scholar in modern history. One of the leaders of the Reform Movement of 1898 (Hundred Days Reform). )
5. Democracy is a kind of autonomous regime that is directly governed by, owned by and enjoyed by all the people. Lucy Parker
6, the power of the world, but democracy. -He Qing Qi
(About the author: Nanhai people in Guangdong. The word is in the ground, and the number is lying. )
7. We must become a great treasure house of democracy. For us, this is an emergency as serious as the war itself. We must devote ourselves to our task with the same determination, the same sense of urgency, the same patriotism and the same spirit of sacrifice as in the war. Roosevelt
(About the author: 3 1, the 32nd president of the United States, and the only president who was re-elected for four times in American history. )
7. What poems describe "democracy"?
1, Sima Guang's "Thirteen Annotations of the Jin Dynasty" is heaven. If you can follow it, it is democracy. Why fight it and make people miserable! 2. Sima Guang's "Post-Tang Ji Hou Tang Ji" does not doubt the emperor and does not argue with things. Over sixty years old, he burned incense in the palace every night to wish heaven: "A Ren Hu was pushed by the public because of chaos; May the saints live early and live a democratic life.
3. Chen Shou's Notes on the Translation of Wei Shu and Wu Di Ji has existed since ancient times, and it can save the people and return them to the people, that is, democracy. 4. Song Lian, Wang Yi, etc. "Biography Volume 27" plummeted today, so it is better to punish me and let the supreme democracy last forever.
5. Xu's "Volume 136" and the ambition of the people to respect their relatives have declined slightly. Isn't ZuDeZe so deep, relying on your majesty as a teacher? The so-called democracy is to take the people's financial resources on weekdays, solve difficulties when raising troops, and let the people have a good career. What are the famous sayings about democracy? 1. Democracy makes everyone his own master.
-Jane La Lowell 2. Democracy is the axiom of the world. -Liang Qing Qichao 3. Democracy is the only force in the world.
-He Qingqi 4. As long as private ownership of land and means of production continues to exist, "freedom and equality" between the bourgeoisie and the bourgeois people is only a form. -Lenin V. Democracy in capitalist society is incomplete, poor, hypocritical and democratic, which is only enjoyed by the rich and only a few people.
-Lenin Reference Ancient Poetry Network: http://so.gushiwen.org/.