1. Poems about life are best different from others

Title: Happiness

Happiness,

Like wisps of darkness The sunshine,

opens the key to the soul,

releases the enthusiasm;

happiness,

is like a screen. The picture scroll,

is delicate and elegant,

stretches the hazy mood;

is happy,

is like a line of poetry in prose,

Eternal beauty,

Let your thoughts fly,

Happiness,

Just like the sparkling lake,

Like the red flowers spreading in the mountains,

Like an oasis with rolling yellow sand,

Like the waterlogged sky...

Oh, Are you happy? 2. Do not expect others to be as perfect as yourself.

I am a copper pea that cannot be steamed, boiled, pounded, stir-fried or exploded.

Who taught you, my dear fellow, to dig into him without stopping, unable to cut, unable to untie, unable to take off, and slow and slow?

What I played was Liang Yuanyue, what I drank was Tokyo wine, what I admired was Luoyang flowers, and what I climbed was Zhangtai willow.

I can also play Go, play cuju, play siege, gag, sing and dance, play bombs, swallow, recite poems, and Shuanglu.

You have lost my teeth, crooked my mouth, crippled my legs, and broken my hands. God has given me these gangster symptoms.

Shang Wuzi refused to give up. Unless the king of hell calls him personally, the gods and ghosts will come and hook him, three souls will return to the underworld, and seven souls will die in the underworld.

Oh my god, I’m not going to go to the fireworks road in the meantime. 3. Are there any ancient poems that satirize those who only imitate others?

Satirize those ancient poems that only imitate others: The Master steps at every step, the Master also tends to the trend, the Master gallops also, the Master runs as fast as possible. , and look back with a look of surprise! From: "Zhuangzi·Waipian·Tian Zifang" - Spring and Autumn Period·Zhuangzi Full text: Tian Zifang sat at the Marquis of Wei Wen and was called Xigong several times.

Marquis Wen asked: "Xi Gong, your teacher is evil?" Zifang said: "No, I have no choice but to call him someone. I should praise him a lot, so I have no choice to call him."

Marquis Wen asked: "So you have no teacher?" Zifang said: "Yes." He said: "Who is your teacher?" Zifang said: "Shunzi of Dongguo."

Marquis Wen said: "Then why Master didn't call it that?" Zifang said: "He is also true as a human being. The appearance of a person is false, but the reason is true, and the pure yet contained things.

Things have no way, If you correct your appearance and understand it, you will be able to eliminate your thoughts. How can you call it "no choice"?

He summoned his ministers before him and said: "Far away, a gentleman of perfect virtue! From the beginning, I have used the words of sage knowledge and deeds of benevolence and righteousness. I have heard about Zifang's teacher, but I can't explain it." I want to move, but I don't want to speak.

My scholar is so tired of me! When the people of Lu asked to see him, Wen Boxuezi said: "No.

I have heard that Chinese gentlemen understand etiquette and justice but are poor at understanding people's hearts. I don't want to see him."

As for Qi, he gave up to Lu instead, and he also invited me to see him. Wen Boxuezi said: "Qi saw me in the past, and Qi sees me again now, so there must be something to cheer me up."

When you go out to see a visitor, you sigh when you enter. I will sigh when I see a guest tomorrow.

His servant said: "Every time I see a guest, I will sigh when I come in. What's wrong?" He said: "I tell you this: the people of China are very ignorant of etiquette and justice, but poor at understanding people's hearts. In the past, those who saw me would move forward and retreat in a regular manner, as calmly as a dragon and as calmly as a tiger.

His advice was like that of a son, and his way of doing things was like that of a father, so I sighed. " Zhongni saw this and said nothing.

Zilu said: "My son has wanted to see Wen Boxuezi for a long time.

Why not say anything when you see it? Zhongni said: "If Madam, if you witness it and say it, you won't be able to say anything!" "Yan Yuan asked Zhongni and said: "Master steps at a pace, Master rushes at a pace, Master gallops at a gallop, Master runs as fast as he can, and looks back as if he were behind! Master said: "Hui, what is evil?" " Said: "The Master steps as he steps, and the Master speaks as he speaks; the Master rushes as he goes, and the Master as he debates as he debates; as the Master gallops as he gallops as he does; as the Master talks about the way as he goes back as he does as he returns; as he rushes away from the dust, he returns. I am astonished at the latter. The Master believes without speaking, and walks around without comparing. Without weapons, the people rush forward without knowing the reason. "

Zhongni said: "Evil! But don't pay attention! There is no greater sorrow than the death of one's heart, and the death of a human being is also the second most grieving thing. The sun rises in the east and enters the western pole. All things are similar. Those who have eyes and toes will succeed after waiting for it.

When it goes out, it exists; when it goes in, it perishes. The same is true for all things, they die when they are waiting, and they are born when they are waiting.

As soon as I receive its form, I don’t wait until it is finished. It moves according to the object, day and night without gaps, and does not know its end.

It takes shape as it comes, knowing that destiny cannot be determined in front of it. Qiu Yi is the sun.

I have been with you for the rest of my life but lost it, how can I not regret it? The woman is almost there, so I am there. The man is gone, but the girl is looking for him, thinking that he has it. This is the same as asking for a horse in Tang Si.

When I wear clothes, women also forget very much; when women wear clothes, I also forget very much. Although, female Xi is in trouble! Although I have forgotten my old self, I still have something that I will not forget. "

Confucius saw Lao Dan, who was newly bathed and was about to be haired and dried. He was stinging and seemed to be inhuman. Confucius then waited for him.

Shao Yan saw him and said: "Qiu Also confused? Is it true? Mr. Xiangzhe's body is as dignified as a gaunt tree, as if a relic has been left alone and stands alone. "Lao Dan said: "I wander back to the beginning of things. "

Confucius said: "What is evil? Said: "The mind is too sleepy to know, and the mouth is too confused to speak." Let me tell you about his generals: when they reach Yin, they are solemn and solemn, when they reach Yang, they are prosperous.

The solemnity is from the sky, and the majesty is from the earth. The two communicate in harmony and things come into being, or they are disciplined and their shape cannot be seen.

The news is full of false information, one is dark and the other is bright, the sun changes to the moon, the day has something to do, but its achievements cannot be seen. There is something cute in life, and there is something returning in death. It is always the opposite for no reason, and you don't know how poor it is.

It’s not right, but who is the right one? Confucius said: "May I ask what you are doing?" "Lao Dan said: "This is the most beautiful and joyful thing I have ever seen.

To find the most beautiful things and swim in the most joyful way is called the perfect person. Confucius said: "I would like to hear its prescription." "

Said: "Herbivorous animals are not sick and can easily feed themselves; aquatic insects are not sick and can easily feed themselves on water." Make small changes without losing the general principles, and keep joy, anger, sorrow, and joy out of your chest.

The husband of the world is the one for all things. If they are one and the same, then the four branches and hundreds of bodies will be dust, and life and death will always be day and night. If they can't slip, what's more, there will be misfortunes and blessings! Those who abandon officialdom are like abandoning mudi, knowing that one's body is more valuable than officialdom.

The value lies in me without losing the ability to change. Moreover, if there is a myriad of transformations but no end yet, who is enough to trouble the mind! Those who are already enlightened understand this. ”

Confucius said: “The master’s virtue is worthy of heaven and earth, but he still speaks falsely to cultivate his mind.” Gentlemen of ancient times, who can escape! "Lao Dan said: "No.

As for water, it is natural to do nothing; for people to be virtuous, things cannot be separated without cultivation. If the sky is high, the earth is thick, and the sun and moon are self-luminous, how can we cultivate it? Confucius came out and told Yan Hui: "The hills are like the Tao, they are like the ferocious chickens!" I overturn the thoughts of Master Wei, and I don’t know the whole of heaven and earth. "

Zhuangzi met Duke Ai of Lu, and Duke Ai said: "Lu has many Confucian scholars, but few of them are masters of Confucianism. Zhuangzi said: "Lu Shaoru." "

Duke Ai said: "If you lift up the country of Lu and subdue Confucianism, what does it mean to be less? "Zhuangzi said: "Zhou Wenzhi: Confucian scholars who wear crowns and round crowns know the time of the sky; those who wear sentences and shoes know the terrain; those who wear jue slowly are able to stop things when they come. A gentleman who has his own way may not necessarily obey him; a person who obeys his way may not necessarily know his way.

Gonggu thought otherwise, why not call the country and say: 'Those who do not have this way but obey this will be punished by death! '" So on the fifth day of the mourning of the duke, no one in the state of Lu dared to submit to Confucianism. There was only one husband who took Confucianism and stood in front of the public gate.

The duke was summoned to ask about state affairs, but there were endless changes. poverty.

Zhuangzi said: "How many Confucian scholars can be said to be from Lu State?"

There is a Yu family that does not care about life and death, so it is enough to move people. When the kings of the Song and Yuan Dynasties were about to draw pictures, all the historians came and stood there, licking their brushes and ink, and half of them were outside.

There is a history of a person who arrived later in life. He stood up and bowed but did not follow. When the envoys look at him, he will be as naked as if he had taken off his clothes.

The king said: "Yes, he is a real painter." King Wen looked at Zang and saw a man fishing, but he did not fish.

Those who don’t use it to catch fish often fish. King Wen wanted to enthrone the government, but he was afraid that the ministers' father and brothers would not be safe; he wanted to release him eventually, but he could not bear the lawlessness of the people.

Then the official who belonged to Dan Er said: "In the past, I dreamed of my beloved, with a black beard, riding a barge horse with red hoofs, and his name was: 'I live and govern under Zang's father-in-law, and I am almost a commoner. . 4. What are some ancient poems that express one's helplessness and hope to be understood by others? 1. The anonymous pre-Qin Dynasty's "Guo Feng·Wei Feng·Meng": Brothers don't know, so just think about it. , I mourned for myself.

Interpretation: My brothers didn’t know my situation, so they all laughed when they saw me. They calmed down and thought about it carefully.

2. Tang. Du Fu's "Song of Thatched Cottage Broken by the Autumn Wind": A group of children in the south village deceived me because I was old and weak, but I couldn't bear to be a thief. > Definition: A group of children in Nancun bullied me because I was old and weak. They had the heart to act like a "thief" and steal things in front of me. They ran into the bamboo forest without any scruples holding thatch in their arms. My lips were dry and I couldn't stop drinking. When I came back, I drank. Holding a cane and sighing alone.

3. Song Yanshu's "Huanxi Sand": A new song and a glass of wine, the same weather as last year.

Definition: fill in Taste a glass of fine wine with new lyrics, the seasonal weather remains the same, the pavilions, pools and pavilions remain the same, when will the setting sun turn back?

4. Tang Li Bai's "Traveling is Difficult": Stopping the cup and throwing chopsticks, unable to eat, draw your sword and look around. Confused.

Definition: But I put down my cup and chopsticks because of my sadness. I pulled out my sword and looked around, feeling confused.

5. An anonymous person in the pre-Qin Dynasty. "Plucking Wei": The journey is slow and full of thirst and hunger. My heart is sad, but I don't know how sad I am!

Definition: The road is muddy and difficult, and I am full of sadness and sorrow. Who can understand my sorrow! 5. Poems about others not understanding me

1. Those who know me say that I am worried, but those who do not know me say that what I want is nothing. ——Li Tao's "Climb the High Hill and Look at the Far Sea"

Definition: People who can understand me say that I am sad. People who cannot understand me ask me what I am seeking.

2. The whole world is turbid but I am alone, and everyone is clear. I am drunk but I am awake alone. ——"Chu Ci·Fisherman"

Interpretation: Everyone in this world is filthy, but I am the only one who is innocent. Everyone is addicted to the superficial peace. , I am the only one who is awake.

3. I originally looked towards the bright moon, but the bright moon shines on the ditch. ——Gao Ming's "Pipa"

Interpretation: I originally yearned for the bright moon, but Unfortunately, the bright moon shines into the ditch.

4. If you have few close friends, who will listen when your string is broken? ——Yue Fei's "Xiao Chong Mountain: The Cockroaches Can't Stop Crying in the Cold Last Night"

Interpretation. :, It’s a pity that there are so few close friends, who will know if the string is broken?

5. Others laugh at me for being crazy, but I laugh at others because they can’t see through it.

Definition: When others laugh at you, you are stupid or crazy, but when you laugh at others, they cannot understand your intention.