The Fulu Sect was formed during the Eastern Jin Dynasty and the Southern and Northern Dynasties, and was named after its specialization in spreading the "Lingbao Sutra". The Lingbao sect pays attention to praying to gods, worshiping and fasting, and other rituals to "educate and encourage good deeds". According to Tao Hongjing's "Zhengao", the Lingbao sect held funerals, fasts and other ritual activities in Maoshan. Every year, "on March 18th, public and private parties gather together, with hundreds of vehicles and four to five thousand people, both Taoist and secular men and women." Just like the people in the city, they just want to climb mountains and sing praises to "Lingbao", and then everything will be over." Emperor Yuan once named Yang Bo, the 46th generation master of Wanshou Chongzhen Palace in Zaoshan, as "Tai Xuan Chong De Yi Jiao Zhenren". The "Donghua Sect", a branch of the Lingbao Sect, was founded during the Song Dynasty. The founder was Taoist Ning Quanzhen, who emphasized the combination of fasting and inner elixirs.
Fu Lu Sect, also known as Fu Shui Taoism, is a general name for the various Taoist sects in Taoism that mainly use spells and other methods to treat diseases and expel ghosts. The early Wu Dou Mi Dao and Taiping Dao, the later Lingbao sect, Shangqing sect, and even the Zhengyi sect all belonged to the Fulu sect. This sect has been the mainstream of Taoism since the Han and Wei dynasties. During the Song and Yuan Dynasties, the old teachings and doctrines were innovated in accordance with the new trend, and new Fulu Taoist sects such as Shenxiao, Qingwei, and Jingming were produced, which brought new development to Fulu alchemy. After the Yuan Dynasty, the Fulu sect was unified into the Zhengyi sect. This sect developed from the ancient witchcraft and ghost way. It uses talismans to pray for blessings, and its mission is to eliminate disasters, cure diseases and pestilence, and help people survive and die. It is closely related to Chinese folk life and customs.
The Taoist priests of the Fulu sect performed religious rituals in Zhaijiao, which was most prosperous in the Tang Dynasty. The main Fulu sects include Shangqing, Lingbao, Zhengyi, Shenxiao, Qingwei, etc.
The Lingbao Sect was formed during the Eastern Jin Dynasty and the Southern and Northern Dynasties, and was named after its specialization in spreading the "Lingbao Sutra". The Lingbao sect pays attention to praying to gods, worshiping and fasting, and other rituals to "educate and encourage good deeds". According to Tao Hongjing's "Zhengao", the Lingbao sect held funerals, fasts and other ritual activities in Maoshan. Every year, "on March 18th, public and private parties gather together, with hundreds of vehicles and four to five thousand people, both Taoist and secular men and women." Just like the people in the city, they just climb mountains and sing praises to "Lingbao", and then things will be over." Emperor Yuan once named Yang Bo, the 46th generation master of Wanshou Chongzhen Palace in Zaoshan, as "Tai Xuan Chong De Yi Jiao Zhenren". The "Donghua Sect", a branch of the Lingbao Sect, was founded during the Song Dynasty. The founder was Taoist Ning Quanzhen, who emphasized the combination of fasting and inner elixirs.
The founder of Shenxiao Sect was Wang Wenqing, a Taoist priest from Nanfeng, Jiangxi Province in the late Northern Song Dynasty. During Huizong's reign, Lin Lingsu used the emperor's power to promote the "Shenxiao Thunder Method" and made it popular. Since then, its inheritance has been endless and its tribes have multiplied. Shenxiao Thunder Technique is a talisman magic that is said to be able to summon thunder and rain. This sect believes that Taoist practice must be based on the cultivation of inner elixirs, "refining inner elixirs and using them externally to form methods", and advocates the integration of inner elixirs and talismans.
The founder of the Qingwei School was Zu Shu, a native of Lingling, Guangxi in the late Tang Dynasty. Through the Five Dynasties and the Northern Song Dynasty, to the late Southern Song Dynasty, its influence gradually grew. During Lizong's reign in the Southern Song Dynasty, Huang Shunshen, the 10th generation master, was famous in the capital for his expertise in the Qingwei thunder method. The emperor's brother Zhao Mengduan worshiped him as his teacher and learned the Qingwei thunder method from him.
At the beginning of the Southern Song Dynasty, the Taoist priest Zhou Zhengong praised Xu Xun and other six true immortals who came to teach the secret method of Jingming Lingbao and founded Jingming Tao. This sect preaches the new talismans of "Jingming Dharma". Jingming Tao also attaches great importance to the cultivation of inner alchemy and emphasizes the combination of talismans and inner alchemy. It attaches great importance to the ethics of loyalty and filial piety, forming the characteristics of this school.
In the early Yuan Dynasty, Liu Yu, a hermit from Jiangxi Province, established the Jingming Taoist Sect with Nanchang as the center of his activities. New Jingming Dao calls itself "Jingming, Zhongming, Filial Piety" and promotes the religious doctrine of the unification of the three religions.
In addition to these larger talisman factions, there were many small talisman factions in the Song and Yuan Dynasties. The various factions merged and absorbed each other, and the differences became smaller and smaller, and eventually they all merged into one.
Edit this paragraph Fulu Sect Taoism Fulu Sect Taoism specializes in fasting and religious rituals, and was most prosperous in the Tang Dynasty. The main Fulu sects include Shangqing, Lingbao, Zhengyi, Shenxiao, Qingwei, etc.
The Lingbao Sect was formed during the Eastern Jin Dynasty and the Southern and Northern Dynasties, and was named after its specialization in spreading the "Lingbao Sutra". The Lingbao sect focuses on praying to gods, worshiping and fasting, and other rituals to "educate and encourage good deeds." According to Tao Hongjing's "Zhengao", the Lingbao sect held funerals, fasts and other ritual activities in Maoshan. Every year, "on March 18th, public and private parties gathered together, with hundreds of vehicles and four to five thousand people, both Taoist and secular men and women. Just like the people in the city, they just want to climb mountains and sing praises to "Lingbao", and then everything will be over." Emperor Yuan once named Yang Bo, the 46th generation master of Wanshou Chongzhen Palace in Zaoshan, as "Tai Xuan Chong De Yi Jiao Zhenren". The "Donghua Sect", a branch of the Lingbao Sect, was founded during the Song Dynasty. The founder was Taoist Ning Quanzhen, who emphasized the combination of fasting and inner elixirs.
The founder of Shenxiao Sect was Wang Wenqing, a Taoist priest from Nanfeng, Jiangxi Province in the late Northern Song Dynasty. During Huizong's reign, Lin Lingsu used the emperor's power to promote the "Shenxiao Thunder Method" and made it popular. Since then, its inheritance has been endless and its tribes have multiplied. Shenxiao Thunder Technique is a talisman magic that is said to be able to summon thunder and rain. This sect believes that Taoist practice must be based on the cultivation of inner elixirs, "refining inner elixirs and using them externally to form methods", and advocates the integration of inner elixirs and talismans.
The founder of the Qingwei School was Zu Shu, a native of Lingling, Guangxi in the late Tang Dynasty. Through the Five Dynasties and the Northern Song Dynasty, to the late Southern Song Dynasty, its influence gradually grew. During Lizong's reign in the Southern Song Dynasty, Huang Shunshen, the 10th generation master, was famous in the capital for his expertise in Qingwei Thunder Technique. Emperor brother Zhao Mengduan worshiped him as his teacher and learned Qingwei Thunder Technique from him.
At the beginning of the Southern Song Dynasty, the Taoist priest Zhou Zhengong praised Xu Xun and other six true immortals who came to teach the secret method of Jingming Lingbao and founded Jingming Tao. This sect preaches the new talismans of "Jingming Dharma". Jingming Tao also attaches great importance to the cultivation of inner alchemy and emphasizes the combination of talismans and inner alchemy. It attaches great importance to the ethics of loyalty and filial piety, forming the characteristics of this school.
In the early Yuan Dynasty, Liu Yu, a hermit from Jiangxi Province, opened the Jingming Taoist Sect with Nanchang as the center of his activities. New Jingming Dao calls itself "Jingming, Zhongming, Filial Piety" and promotes the religious doctrine of the unification of the three religions.
In addition to these larger talisman factions, there were many small talisman factions in the Song and Yuan Dynasties. The various factions merged and absorbed each other, and the differences became smaller and smaller, and eventually they all merged into one.
Edit this paragraph Sanmao Temple, the holy land of Fu Lu Sect Taoism. Sanmao Temple is located in the south of Wushan Scenic Area in Hangzhou. It is a famous holy land of Fu Lu Sect Taoism. The three brothers are Mao Ying, the big king, Mao Gu, the middle king, and Mao Zhong, the small king. Later generations called the three Mao brothers the "Three Mao True Kings." Damaojun Mao Ying is the founder of southern Taoism. The original name of Sanmao Temple is Sanmaotang. In the 20th year of Shaoxing in the Southern Song Dynasty (1150), because of the old name of the Eastern Capital, he was awarded the title "Sanmao Ningshou Temple". The temple was named Taiyuan, and it was enshrined inside. Huizong's imperial painting of Mao Jun. During the Song Dynasty, this temple was extremely prominent. In recent times, Wu Daozi's "Portrait of the Southern Star King", Jade Target Sword, Qibao Beads, and Xuanyuan Mirror were added as the seven treasures in the temple. Therefore, the mountain was named Qibao Mountain. In the old days, "Seventy-Two" Yaotai was built behind the temple, with peach blossoms planted everywhere. In spring, there were sacrifices in the suburbs. It was sometimes known as the "Ten Thousand Jade Yaotai" and was one of the "Eight Scenic Spots of Wushan" at that time. Sanmao Temple was destroyed by war in the Yuan Dynasty and rebuilt in the early Ming Dynasty. During the Ming Dynasty, Sanmaoguan also had a school, and Yu Qian studied here. Thousands of hammers were used to carve out the mountains, and the fire burned them as if nothing happened. Don't be afraid of being shattered into pieces, you want to leave your innocence in the world. This song "Ode of Lime" was written by Yu Qian, a famous minister of the Ming Dynasty, when he was studying in Sanmao Temple in Wushan when he was a child. ——Sanmaoguan was demolished by the Japanese army during the Anti-Japanese War, and its large-scale ruins are still vaguely identifiable. A stone dragon spring, a bluestone arch bridge, pools, small bridges, and boulder structures can still be seen at the Sanmaoguan site. Nearly ten of the cliff carvings on the rock wall on the south side of the site have been completely wiped out. Only one of the provincial ultimatums inscribed by the minister of Shaoxing during the Wanli period of the Ming Dynasty conferring the Ningshou Temple to Ningshou Temple is left. , the ultimatum is accurate, so the ultimatum is issued. Shaoxing twenty years. Shangshu Sheng was pardoned and granted the title of Sanmaotang in Qibaoshan, Lin'an Prefecture. Taishi Shangshu Pushe and Zhongshu Menxia Pingzhang (custody), and participated in the political affairs of Yu (custody). Signed a letter signed by the Councilor of the Privy Council and the political affairs witch (detained), a 20-year ultimatum from Shaoxing. After archaeological excavation, the Sanmaoguan site retains relatively complete wall sites, garden roads and architectural patterns. As a protection site, it has been opened to tourists.