1. Verses about establishing virtue 6

Verses about establishing virtue 6 1. A 6-word summary of sentences about virtue

Sentences about virtue 1 .But Ling Shen is still alive, so he can repay the universe with his strength.

2. I am not worthy of being a lamp, so let me be a piece of firewood! ——Ba Jin 3. Only by dedicating oneself to society can one find out the meaning of that short and risky life. ——Einstein 4. Among all living beings, who doesn’t love life? Love life to the extreme, and then love the group.

—— Qiu Jin 5. The truth of life is like this strong wine. It will not be so delicious without repeated refining! ——Guo Xiaochuan 6. Science has no national boundaries, because it is a wealth that belongs to all mankind and a torch that illuminates the world, but a scholar has national boundaries, and he always belongs to his motherland. 7. There is a certain amount of heat and a certain amount of light.

8. People need to have a heart to sacrifice their own selfish interests. 9. I know one thing, the only truly happy ones among you are those who cannot serve others. 10. People who are full of joy and fighting spirit, always welcome the thunder and sunshine with joy.

—— Huxley 11. Life is a battle. —— Korolenko 12. In order to play your role in life, love life.

—— Rodin 13. Hope is attached to existence. When there is existence, there is hope, and when there is hope, there is light. ——Lu Xun 14. The heavy night is the prelude to the day.

—— Guo Xiaochuan 15. When a person uses work to welcome the light, the light will soon shine on him. ——Feng Xuefeng 16. The east has arrived, can spring be far behind? —— Shelley 17. The past belongs to death, and the future belongs to yourself.

—— Shelley 18. If a gentleman does not put interests at the expense of justice, he will live in disgrace! ——Confucius 19. Loyalty is the road to honor. ——Zola 20. Everyone considers it a disgrace to be disgraced, but a gentleman is disgraceful to disgrace his righteousness.

——Zizi 21. Dying for the benefit of the people is heavier than Mount Tai. ——Mao Zedong 22. Those who are eager to win will fight, and those who are greedy for courage will be humiliated.

——Lin Bu 23. Honor is like a firefly. It sparkles when viewed from a distance, but neither hot nor very bright when viewed up close. ——John Webster 24. England: A noble cause is a noble cause that remains true to a noble purpose.

25. Germany: Noble people value honor more than life. 26. Syrus: Noble thoughts will not die even if they are forgotten.

27. Wowenag: Noble behavior does not need to prove whether its motives are prudent. 28. Euripides: The noble road is made by feet, and history is written by people.

Every step a person takes is writing his or her own history. ——Ji Hongchang 29. Spring silkworms will not stop running out of silk until they die, but people will not stop until they are pregnant.

You have to work hard while there is still a breath left, leaving it as a good area for youth. —— Wu Yuzhang 30. I hope that every time I recall, I will not feel guilty about life —— Guo Xiaochuan 31. A person’s life may burn or decay. I cannot decay, I am willing to burn! —— Ostrovs 32. If you want to love your own value, you have to create value for the world.

—— Goethe 33. Society is like a ship, and everyone must be prepared to steer the ship. ——Ibsen 34. Life is not a kind of enjoyment, but a very heavy work.

—— Leo Tolstoy 35. The value of life is not measured by time, but by depth. ——Leo Tolstoy 36. Life is empty and dull only in the eyes of dull people.

—— Chernyshevsky 37. The value of a person should depend on what he contributes, not what he obtains.

—— Einstein 38. It is sad to live on other people's reputation.

——Juvenalis 39. Immortal reputation exists only in virtue. ——Petrarch 40. History regards those who work for broad goals and thus make themselves noble as great people; experience praises those who make the most people happy as the happiest people.

——Marx 41. Experience shows that success is more due to enthusiasm than ability. The winner is the one who devotes his body and soul to his work.

——Charles Buxton 42. One thing I know, the only truly happy ones among you are those who have not been able to serve others and have discovered how to serve themselves. ——Shi Weifen 43. Those who boast have no ability, and those who have ability do not boast.

——Burmese proverb 44. The value of using our mortal lives for decades to build a country that will last for hundreds of millions of years is understandable. ——Sun Yat-sen 45. What I need more is giving, not receiving.

Because love is a wanderer. He can make his flowers flourish in the soil beside the road, but it is not easy to make them bloom in the crystal vase in the reception room. ——Tagore 46. If one day, I can contribute to the interests of my public, I will consider myself the happiest person in the world.

—— Gogol 47. The purpose of life is not the length but how we use it. Many people live a short life but a long life.

——Montaigne 48. A virtuous person often takes action for the benefit of his friends and country, even sacrificing his own life when necessary. He would rather give up the money, honor and all the possessions that the world strives for, just to pursue his own nobility.

——Aristotle 49. The anchor is not afraid of burying itself. When people can't see it, that's when it's serving humanity.

A bleak world. 50. A greedy heart is like a barren land in the desert, absorbing all the rain but not growing vegetation for the convenience of others.

- European proverb.

2. Famous ancient poems about "cultivating virtues and cultivating people"

1. I dare not forget about my country even though I am in a humble position. The coffin must be closed before the matter is settled.

From "Sickness in the Book" written by Lu You in the Song Dynasty

The sick bones are torn apart and the gauze cap is wide, and the lonely minister travels thousands of miles away from the river. Although I am humble, I dare not forget about my country. The matter is settled and I still have to wait for the coffin to be closed.

The gods of heaven and earth support the temple, and the elders of Beijing look forward to peace. When you start teaching, you can learn about the present and the past. You can look more closely by lighting up the lamp in the middle of the night.

Interpretation:

The patient was so weak and thin that the gauze hat on his head seemed to be too wide. He was living alone by the river in Chengdu, thousands of miles away. Although his position is low, he never dares to forget to worry about national affairs. However, if he wants to realize the ideal of unification, the coffin can only be finalized after his death.

I hope that the gods of heaven and earth will bless the country and the country. The people in the north are looking forward to the monarch day and night to personally recover the lost rivers and mountains. The spirit of loyalty and righteousness in Zhuge Kongming's handed down work "Chu Shi Biao" will last forever. If you can't sleep late at night, let's read it carefully.

2. There is no five-acre garden in Guizhining, and the original intention of reading is Yuanyuan.

From "Reading" written by Lu You in the Song Dynasty

Returning to Zhining without a five-acre garden, the original intention of reading was in Yuanyuan.

Although my eyesight in front of the lamp is not the same as before, I can still learn 20,000 words.

Definition:

The ambition to return home and live in seclusion would still be the same even without the five acres of farmland. The original intention of reading was for the common people. Reading under the lamp, my eyes were no longer what they used to be, but I still finished reading twenty thousand small words.

3. The cuckoo worships the tears of sorrow in the sky again, and the jingwei infinitely fills the heart of the sea.

From Huang Zunxian's "Gift to Liang Ren's Parents in the Same Year/Title to Liang Ren's Father in the Same Year" written by Huang Zunxian in the Qing Dynasty

Every inch of mountains and rivers has gold, and who can take responsibility for the divisions and divisions.

The cuckoo worships the tears of worry in the sky again, and the jingwei infinitely fills the heart of the sea.

Interpretation:

We cherish every inch of our country’s land like an inch of gold. Now that it is being divided up by the great powers, who can take on the important task of saving the country from crisis? Like the cuckoo, I call for the motherland to make a comeback. I must learn from Jingwei’s spirit of reclamation and will not give up until the East China Sea is filled up.

4. There is China in the northwest of the man, so don’t shed tears by the West Bridge.

From "Jade House Spring·Xi Lin Tui" written by Liu Kezhuang of the Song Dynasty

Jumping on the horse in Chang'an City every year. The guest house is like home. There is nothing to exchange green money for wine, and I can't sleep at night because of the red candle.

Yicai Jinfuji Chinese subtitles. It's rare for a beautiful woman to take care of herself. Man, there is China in the northwest, don’t shed tears beside the West Bridge.

Definition:

Riding a big horse around the capital every year, he actually regarded the guest house as his home, and his home as a boarding place. Every day he spent a lot of bronze money to buy wine and drink wildly. He idled around all day long and stayed up late with nothing to do. He lit up red candles and played dice every night, often staying up all night until dawn.

You should know that a wife's true feelings are easy to get, but a prostitute's thoughts are difficult to touch and guess. China in the northwest has not been recovered yet. Men should have the heroic ambition to regain their homeland. Don't shed a few lines of manly tears easily for the sake of a confidant.

5. Don’t let others praise you for your good color, just flow clear energy to fill the universe.

From "Ink Plum Blossoms" by Wang Mian of the Yuan Dynasty

The trees at the head of the pond where I wash inkstones all have flowers blooming with faint ink marks.

Don’t let others praise you for your good color, just flow clear energy and fill the universe.

Definition:

There is a plum tree beside the inkstone washing pond in my house, and the blooming plum blossoms seem to be dyed with light ink. It does not need others to praise how beautiful the color is, it just wants to spread the fragrance between heaven and earth.

3. Sentences about virtue in the Analects

The original text Confucius said: "He who hears the Tao in the morning can die in the evening."

The translation Confucius said: "In the morning he will gain If you know the truth, you will be willing to die that night." Comments on this passage are often quoted by people.

What Confucius meant by Tao is controversial in academic circles. Our understanding is that the "Tao" mentioned by Confucius here refers to the highest principles of society and politics and the highest standards of life. This is mainly from the ethical sense. The original text of Confucius said: "Those who are unkind cannot stay together for a long time." (1), one cannot take advantage of others.

A benevolent person can be kind. (2) A wise person can benefit from benevolence. " Notes (1) About: Poverty and embarrassment.

(2) Anren and Liren: Anren means to be content with the way of benevolence; Liren means benevolence only when you believe that benevolence is beneficial to you. Translation Confucius said: "A person without benevolence cannot remain in poverty for a long time, nor can he be in peace and happiness for a long time.

A benevolent person is content with benevolence, and a wise person knows benevolence. Acting benevolently only when it is beneficial to oneself.” Commentary In this chapter, Confucius believes that people without benevolence cannot remain in poverty or happiness for a long time, otherwise, they will commit crimes or be arrogant and extravagant.

Only benevolent people are content with benevolence, and wise people will also practice benevolence. This idea hopes that people will pay attention to their personal moral integrity, remain determined and maintain their integrity in any environment.

The original text of the Confucius said: "Wealth and honor are what people want. If you don't get them by the way, you can't get them. Poverty and lowliness are what people hate. You can't get them by the way." Yes, don't go. Is it bad for a gentleman to become famous? If a gentleman never violates his benevolence, he will make mistakes and be troubled." Translation: Confucius said: "Wealthy and noble people are the same. Everyone wants something, but if they don't get it in the right way, they won't enjoy it; poverty and lowliness are what everyone hates, but if they don't get rid of it in the right way, they won't get rid of it. How can you be called a gentleman if you don't have benevolence? A gentleman will never deviate from benevolence. Even in the most urgent moment, he must act in accordance with benevolence. Even when he is homeless, he will definitely act in accordance with benevolence. ”

Comment on this paragraph, which reflects Confucius’ view of rationality and desire.

Previous studies on Confucius often ignored this paragraph. It seems that Confucius advocated that people only need benevolence and righteousness, not profit and desire.

This is not the case. No one is willing to live a life of poverty, poverty, and displacement, and everyone hopes to be rich and comfortable.

But this must be obtained through legitimate means and channels. Otherwise, one would rather stay in poverty than enjoy wealth.

This concept still has its value that cannot be underestimated today. This chapter deserves careful scrutiny by researchers.

The original text of Confucius said: "A scholar is determined to follow the Tao, but he is ashamed of those who wear bad clothes and eat badly." The translation of Confucius said: "A scholar is determined to (learn and practice the principles of the saints), but he is not worthy of discussion." He also feels ashamed that he is not well-fed and well-clothed. It is not worth talking to such a person about Tao."

Comments The meaning of "Tao" discussed in this chapter is roughly the same as that in the previous chapter. Here, Confucius believes that a person who cares about personal food, clothing and other trivial matters in life will not have lofty ambitions. Therefore, there is no need to discuss Tao issues with such people.

Original text Confucius said: "A gentleman cherishes (1) virtue, while a villain cherishes earth (2); a gentleman cherishes punishment (3), while a villain cherishes benefits." Comments (1) cherish: longing.

(2) Earth: Countryside. (3) Punishment: legal punishment.

Translation Confucius said: "The gentleman thinks about morality, the villain thinks about his country; the gentleman thinks about the rule of law, and the villain thinks about favor." Commentary This chapter once again mentions the two concepts of the gentleman and the villain. There are different types of personality forms. It is believed that gentlemen have high morals, have a broad mind and a broad vision, and consider the affairs of the country and society, while villains only know about longing for the country, small favors, and only consider the livelihood of individuals and families.

This is one of the differences between a gentleman and a villain. The original text states: "Tao (1) is based on government, Qi (2) is punished, people are exempted (3) and shameless (4), Tao is based on virtue, Qi is based on etiquette, shameful and moral (5). ”

Note (1): There are two explanations: one is “guidance”; the other is “governance”. The former is more appropriate.

(2) Qi: neat and constrained. (3) Avoid: avoid, avoid.

(4) Shame: the feeling of shame. (5) Ge: There are two interpretations: one is "to"; the other is "zheng".

Translation Confucius said: "Use legal prohibitions to guide the people, use criminal laws to restrain them, the people just want to avoid being punished for crimes, but lose their sense of shame; use moral education to guide the people, use etiquette If the system unifies the words and deeds of the people, the people will not only feel ashamed, but also obey the rules." Commentary In this chapter, Confucius cited two completely different policies for governing the country.

Confucius believed that punishment can only make people avoid committing crimes, but cannot make people understand the shamefulness of committing crimes. Moral education is much more advanced than punishment. It can not only make people obey the rules, but also make people Have a sense of shame. This reflects that morality has different characteristics from the legal system in governing a country.

However, it should also be pointed out that Confucius's thought of "governing with virtue" should pay attention to morality, but it ignores the role of criminal administration and legal system in governing the country.

4. Poems about virtue

Mingde Fu

Hu Bingyan

The sun and the moon blend together, and everything is prosperous.

Strength and softness embrace each other, and yin and yang are balanced.

The Golden Crow bestows positive energy, and the Ice Soul brings vitality.

The Xinguang shines brightly, and Chang'e enlightens the spirit.

Stay in the right place and have the courage to climb. Based on the Tao, follow your nature.

Follow nature and follow the rules. But in the beginning, all things came into being.

The original heart is kind and selfless, and the heart rises when you give up your desires.

The great road is intangible and wordless. Perceive the good thoughts and deeds.

It is reflected in the Holy Spirit of heaven and earth, and it inspires thinking and good deeds.

Teach people the virtues of human relations and provide them with the virtues of heaven.

Observe things to gain knowledge, be sincere and upright, practice rituals and cultivate one’s body with sincerity.

A harmonious family will prosper the world, and the best kindness and kindness to the people will be preserved.

Understand his loyalty and serve others with all his heart.

Do your best to be benevolent and filial, be generous, kind and keep filial piety.

Be gentle and respectful, respectful, respectful and kind.

Be humble and generous, and be humble and courteous to the world.

If you have a bright mind and moral character, you should know that compassion fills your chest.

Be benevolent and harmonious, be sensible and do good, Ying Xiao will always do the right thing.

Restrain oneself and restore etiquette, abide by morality, be loyal and not arrogant.

Virtues and virtues are born from nature, and they are both benevolent and courteous.

The heaven and earth will be clear and bright, benefiting all souls.

Xianning is the world's most beautiful place, and Datong is China.

Know the virtues and act accordingly, understand etiquette and follow them,

Keep friends with good people, and harmonize good people with good people.

Adhere to human ethics and be diligent and simple, and always have a heart of morality and kindness.

The virtues left in ancient times have burned into one’s mind for thousands of generations.

Now I am grateful to carry forward the virtuous people for thousands of years.

The sage practices Tao, the emperor practices enlightenment, the gentleman practices etiquette, and the world practices morality.

Tao is above the five virtues, and virtue is the root of wealth. Internally cultivate tranquility and few desires, externally cultivate the true Qi of Heavenly Dao.

A virtuous heart leads to emptiness and publicity, and cultivating virtue cultivates one’s nature and morality. Sit and stand without forgetting your own virtues, and have a kind heart when going out and going out.

Dewei dominates the world, and the port of things is prosperous. It is the core of Chinese ethics and the foundation of national culture.

Confucianism, Taoism, Dharma and Buddhism, the clear virtues exist. Participate in traditional ideological theories and promote the spirit of benevolence, love, filial piety and brotherhood.

Loyal and patriotic, diligent, thrifty and honest. See benefit and think of righteousness, be humble and courteous.

The world will be at peace with virtue, virtue will benefit all people, society will be peaceful with virtue and law, and virtue will prosper throughout the ages.

5. Poems about morality

It’s not that chrysanthemums are preferred among flowers, but that there will be no flowers after all.

("Chrysanthemum" by Tang Yuanzhen) It's not that chrysanthemums are particularly preferred among flowers, but because after the chrysanthemums bloom, there are no more flowers to enjoy. The sentence implicitly praises the chrysanthemum's steadfast character of being proud of the frost and then withering.

2. I don’t know that old age is coming, and wealth and honor are like floating clouds to me. (Du Fu of the Tang Dynasty, "") Danqing, a vermilion and cyan pigment, refers to painting.

These two sentences say that I have been immersed in the art of painting all my life without feeling that I am getting old. Wealth and honor are as indifferent to me as floating clouds in the sky. The poem praises the noble sentiment of the famous painter Cao Ba who devotes himself to art and does not care about fame and fortune.

3. Wealth is not obscene and poverty is happiness. A man is a hero here. (Chenghao of the Song Dynasty) A man can be called a hero only if he can achieve this state of not being deceived by wealth and being content with poverty.

Today, it has been given a new meaning to describe the noble qualities of a person with lofty ideals and a benevolent person who does not seek fame or wealth. 4. If you don't say anything about peaches and plums, you will create a trail of your own.

("Historical Records") 芊 (xī): small road. Although peach and plum trees cannot speak, their fragrant flowers and sweet fruits attract people to admire and pick them, and even paths are naturally created under the trees.

This sentence means that people with high moral character will naturally win people's admiration. 5. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal.

(Book of Commandments by Zhuge Liang of Shu in the Three Kingdoms) Without the cultivation of indifference and few desires, one cannot have pure aspirations; without a peaceful mind and without eliminating external interference, one cannot achieve lofty goals. Zhuge Liang believed that in order to cultivate one's morality and study one should first get rid of the shackles of fame and fortune, and avoid impetuousness in order to achieve success.

6. To study alone without friends is to be lonely and ignorant. ("Book of Rites") If you study alone without friends to learn from each other, your knowledge will be shallow and your knowledge will be limited.

7. Never forget the past and be the teacher of the future. ("Warring States Policy Zhao Ceyi") It refers to remembering the experiences and lessons of the past, which can be used as a reference for the future.

8. But it is a place where there are no rocks in the level water, and it is often said that there is sinking. ("Jingxi" by Du Xunhe of the Tang Dynasty) It warns people not to be complacent and negligent when everything is going smoothly, but to be cautious.

Sinking: refers to sinking a ship or drowning a person. 9. Do not do evil because it is small, and do not do good because it is small.

("Three Kingdoms") Never do bad things even if they are small, and do good things even if they are small. 10. If something is wrong, correct it; if not, add encouragement.

(The Analects of Confucius) Treat yourself and reflect on yourself every day. If you make mistakes, correct them. If you make no mistakes, encourage yourself. You should also adopt this attitude towards the opinions given to you by others.

11. Worry and labor can rejuvenate a country, but leisure can destroy one's life. (Preface to the Biography of Officials in the History of the Five Dynasties by Ouyang Xiu of the Song Dynasty) Hard work and hard work are enough to achieve great achievements; coveting ease and indulgence in pleasure will inevitably lead to death.

12. Be true to your words and be resolute in your actions. ("The Analects of Confucius") We must abide by our promises when we speak, and we must be decisive and thorough in our actions. These are the principles and virtues of being a human being.

13. Mount Tai does not allow soil, so it can become big; no sea does not accept small streams, so it can become deep. (Qin Li Si's "Book of Remonstrance and Expulsion") Let: refuse, give up.

Just: achievement. The original metaphor refers to recruiting talents to achieve great things.

It can also mean that only by being knowledgeable can one have deeper attainments. 14. Plum blossoms are less white than snow, but snow is less fragrant than plum blossoms.

(Song Lu Meipo's "Snow Plum") Plum blossoms are not as white as snowflakes, and snowflakes are not as fragrant as plum blossoms. Now it can be used to describe that people have their own strengths and weaknesses, and they should learn from each other and make up for their weaknesses.

15. If one lives and dies for the benefit of the country, why should one avoid it because of misfortune or fortune? (Qing Lin Zexu's "Going to the garrison and climbing the road to tell the family members") To: with, deliver.

If it is beneficial to the country, I can give my life. How can we run away from disasters and fight for happiness when there is it? The poem expresses Lin Zexu's noble sentiments of putting national interests first and not caring about personal gains and losses.

16. The melon field does not accept shoes, and the plum tree does not wear its crown. (An ancient Chinese Yuefu poem "The Conduct of a Gentleman") Do not bend down to pick up your shoes in the melon field (so as not to be mistaken for picking melons).

Don’t raise your hands to show off your hat under a plum tree (so as not to be mistaken for stealing plums). It is a metaphor for being cautious in places where people are likely to suspect you, and be careful to regulate your behavior.

17. A gentleman is magnanimous, but a villain is always worried. (The Analects of Confucius) A gentleman refers to a moral person.

Villain refers to a person with low morals. These two sentences say that a gentleman's heart is flat and broad, but a villain is often cramped and worried.

18. The high mountains stand still and the scenery stops. (The Book of Songs Xiaoya) Jingxing (háng): the main road.

Stop: auxiliary word, meaningless. The original meaning of the two sentences is: when you encounter a mountain, look up to your heart's content; when you encounter a road, you can pass smoothly.

Later, "mountain" is used as a metaphor for noble morals, and "jingxing" is used as a metaphor for upright behavior. The meaning of the sentence is: A person with moral character as noble as a mountain will be respected by others; a person with upright behavior will be followed by others.

19. There is no rain cover after all the loads, and there are still proud frost branches among the chrysanthemums. (Su Shi's "Gift to Liu Jingwen") Qing (qíng): hold up, lift.

The rain cover refers to the lotus leaf, because it looks like an open umbrella. The meaning of the two sentences is: when the lotus fades, the lotus leaves that hold up like an umbrella also wither; but the chrysanthemum withers, but the branches that stand proudly in the severe frost are still left.

The poem uses lotus as a backdrop to the chrysanthemum, expressing admiration for the noble sentiments of the friend. 20. I would rather die holding the fragrance on the branches than blow it down in the north wind.

("Painting Chrysanthemum" by Zheng Sixiao of Song Dynasty) I would rather die on the branch with fragrance in my mouth than be blown down by the biting north wind. The poet used the chrysanthemum to express his unswerving patriotism.

21. People who have no faith do not know what is possible. ("The Analects of Confucius") I really don't know how to be a person who is dishonest.

It means that it is impossible for people to be dishonest. 22. The beauty of a gentleman is the beauty of a man, but the evil of a man is not.

(The Analects of Confucius) A gentleman helps others achieve good things and does not help others do bad things. 23. Don’t do to others what you don’t want others to do to you.

(The Analects of Confucius) Don’t impose things you don’t like on others. 24. People use copper as a mirror to correct their clothes; Know the gains and losses. ("Zi Zhi Tong Jian") If you are good at learning from other people's experiences and lessons to compare your own words and deeds, you will know what is right and what is wrong.

25. Those who speak are not guilty, but those who hear are warned.

("Preface to Mao's Poems") Those who give opinions are not guilty, but those who listen can take a warning.

26. Anyone who is not mine is my teacher; anyone who is mine is my friend; anyone who flatters me is my thief. ("Xunzi") The person who correctly criticizes my mistakes is my teacher; the person who properly affirms my advantages is mine.