1. boundless grasses over the plain, come and go with every season wildfire never quite consumes them, they are tall once more in the spring wind.

-Tang Bai Juyi's

2. Heaven goes at four o'clock without saying a word, and everything comes to life without saying a word.

-Tang Li Bai's History of Pei Chang in Shang 'an

3. ...Night now yields to a sea of sun, and the old year melts in freshets.

-a mooring under north fort hill by Don Wang Wan

4. On the side of the sinking boat, Qian Fan passes, and Wan Muchun is ahead of the sick tree.

-Don Liu Yuxi's "Reward Lotte at the First Dinner in Yangzhou"

5. There is no alternative but to let the flowers fall, and it seems like I have met Yan.

-Song Yan Shu's "Huanxi Sha"

6. People have joys and sorrows, and the moon is full of ups and downs. This matter is difficult to complete in ancient times.

-Northern Song Dynasty Su Shi's "Water Tune Song Tou"

7. Sit on the ground and travel 8, miles a day, and survey the sky to see a thousand rivers.

-Mao Zedong's

Two Poems of Seven Laws: Seeing off the God of plague:

1. There are always things in heaven, not for Yao's survival, not for Jie's death.

Xun Kuang's Xun zi Tian LUN in the warring States period. Heaven: celestial bodies, nature. Line: Run, exercise. Chang: Regular. Yao: The legendary wise emperor in ancient times. Jie: the tyrant in the late Xia Dynasty. The main idea of these sentences is that celestial bodies have certain laws, and they do not exist for Yao's wisdom, nor do they perish because of Jie's tyranny. ~ embodies Xunzi's natural philosophy of simple materialism. Xunzi thinks: Heaven has operating rules, and man has dynamic power. The natural forces of heaven and the dynamic forces of human beings have their own scope of action. Heaven is unconscious and emotionless, and has no love or hatred for Yao or Jie. The natural laws of heaven are not transferred by people's subjective will, nor do they interfere with or dominate personnel; Man can master and conform to the laws of nature and give full play to his subjective initiative, but he cannot change the objective laws of heaven. Xunzi's incisive thought has inspired generations and still shines with wisdom. It can be used to criticize idealistic theories such as "the theory of destiny" and "the theory of the induction between man and nature".

(Xun Kuang, a thinker at the end of the Warring States Period)

2. Heaven goes at four o'clock without saying a word, and everything comes to life without saying a word. (Tang Li Bai's History of Pei Chang in Shang 'an Prefecture)

These two sentences are to the effect that heaven and earth can't speak, but it doesn't affect the operation of the four seasons or the growth of everything. Everything between heaven and earth has its own laws, and they move according to their own laws, which cannot be reversed or stopped. This is nature. It can be used to illustrate the objectivity that the laws of nature are not transferred by human subjective will.

3, the way of heaven, do not dispute but be good at winning, do not speak but be good at responding. (Chunqiu Lao Dan's Laozi)

Things that conform to the laws of nature can win, although they do not compete with other things; Although he doesn't speak, he is good at answering.

(Laozi, also known as Lao Dan and Li Er, was a great philosopher and thinker in the late Spring and Autumn Period and the founder of Taoist school in ancient China)

4. The goal of life is to make life conform to the laws of nature. -Zhi Nuo, ancient Greek philosopher

5. Dragon, a legendary existence, stands side by side with God and is above the laws of nature. -Chen Dong, a famous online writer, Covers the Sky

6. Scientific research is based on the same law, that is, everything depends on the laws of nature, which also applies to people's actions. Famous sayings about the laws of nature are German-American and Jewish. -physicist Einstein

7. Freedom lies not in getting rid of the laws of nature and being independent in fantasy, but in knowing these laws, so that we can make the laws of nature serve a certain purpose in a planned way. -German philosopher Engels