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Calm classical Chinese writing

1. Ancient words or prose describing a calm personality

"Ding Feng Bo" by Su Shi

Don't listen to the sound of beating leaves in the forest,

Why not scream and walk slowly.

Bamboo sticks and mango shoes are easier than horses, who is afraid?

Let the mist and rain pass you by for the rest of your life.

The cold spring breeze blows away the drunkenness,

It is slightly cold, but the mountain top is shining slantingly.

Looking back to the desolate place where I have always been,

There is neither wind, rain nor sunshine.

The green hills are still there, and the sunset turns red several times.

Many things in ancient and modern times are all discussed in a joke.

The last sentence of the upper and lower lines of Yang Shen's "Linjiang Immortal"

Don't be surprised by favor or disgrace, just watch the flowers blooming and falling in front of the court; there is no intention to go or stay, just follow the clouds rolling in the sky.

Xiao Feng's "Notes of Xiaoyuan"

Picking chrysanthemums under the eastern fence, leisurely seeing Nanshan Mountain.

Tao Yuanming 2. What are the ancient texts that teach people to deal with things calmly

"Ding Fengbo" Su Shi

Don't listen to the sound of beating leaves in the forest,

< p> Why not scream and walk slowly.

Bamboo sticks and mango shoes are easier than horses, who is afraid?

Let the mist and rain pass you by for the rest of your life.

The steep spring breeze blows away the drunkenness,

It is slightly cold, but the mountain tops are shining slantingly.

Looking back to the desolate place where I have always been,

There is neither wind, rain nor sunshine.

The green hills are still there, and the sunset turns red several times.

Many things in ancient and modern times are all discussed in a joke.

The last sentence of the upper and lower lines of Yang Shen's "Linjiang Immortal"

Don't be surprised by favor or disgrace, just watch the flowers blooming and falling in front of the court; there is no intention to go or stay, just follow the clouds rolling in the sky.

Xiao Feng's "Notes of Xiaoyuan"

Picking chrysanthemums under the eastern fence, leisurely seeing Nanshan Mountain.

Tao Yuanming 3. What are the ancient words or texts that describe "calm personality"

1. The name should be immortal and light immortal bones, and the reason is to forget the opportunity and approach the Buddha's heart.

From: "In the Mountains" by Sikong Tu of the Tang Dynasty.

Translation: It is necessary to transcend the interference and restraints of worldly desires and prejudices, keep the mind in a state of emptiness and tranquility, and then enhance the spiritual realm.

2. Don’t listen to the sound of beating leaves through the forest, why not scream and walk slowly.

Bamboo sticks and mango shoes are easier than horses, who is afraid? A coop of mist and rain will last a lifetime.

From: Song Su Shi's "Ding Feng Bo·Don't Listen to the Sound of Tearing Leaves in the Forest".

Translation: Don’t pay attention to the sound of rain beating leaves through the forest. You might as well walk leisurely while chanting and whistling. Carrying a bamboo stick and dragging straw sandals is lighter than riding a horse. These are small things, so what’s so scary about them? Wearing a raincoat and letting the wind blow and rain, I still live my life.

3. Qingshan is not tired of three glasses of wine, and only one game of chess is lost in a long day.

From: "Sentences" by Li Yuan of the Tang Dynasty.

Translation: Find a quiet and quiet place to drink and play a game of chess.

4. Don’t be surprised by favor or disgrace and watch the flowers bloom and fall in front of the court.

There is no intention of leaving or leaving, just look at the clouds rolling in the sky.

From: Ming Dynasty Chen Jiru's "Xiao Chuang You Ji".

Translation: Take all glory and humiliation in stride, and enjoy the flowers blooming and falling in the courtyard with a calm mood. Don't care about all the ups and downs, gains and losses, just watch the clouds in the sky gather and disperse with the wind.

5. The house is in a human environment, without the noise of cars and horses.

How can you do this? The mind is far away from itself.

Picking chrysanthemums under the eastern fence, you can leisurely see the Nanshan Mountain.

From: "Drinking·Five" by Tao Yuanming of Wei and Jin Dynasties.

Translation: Living in the human world without the hustle and bustle of cars and horses. Ask me why? As long as your mind is high, you will naturally feel that the place you are in is secluded. Picking chrysanthemums under the east fence, leisurely, the Nanshan Mountain in the distance comes into view. 4. The famous saying in ancient Chinese is the one that says, do your own thing calmly no matter what the situation. Which one is it?

Mount Tai collapses but remains unchanged

Song Su Xun

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In order to be a general, you must first treat your heart.

Mount Tai collapses in front but remains unchanged; elk thrives on the left but does not blink; then you can control your interests and wait for the enemy.

All soldiers are righteous, but unjust, do not move even if it is beneficial. If you don't make one move, you will be unprepared for something in the future. A husband's righteousness can anger a soldier, and a soldier's righteous anger can lead to hundreds of battles.

The way to fight is to nourish your wealth before fighting, to nourish your strength during battle, to nourish your spirit after fighting, and to nourish your heart after winning. Careful beacons and stern warnings (hòu) allow the cultivators to have no scruples, so they can nourish their wealth; they can reward them abundantly and enjoy leisurely travels, so they can nourish their strength; small victories can make them more anxious, and small setbacks can make them more serious, so they can nourish their energy; employing people is not enough. Do whatever you want, so nourish your mind. Therefore, scholars often store their anger and harbor their desires. If anger is not exhausted, there will be excess courage; if desire is not exhausted, there will be excess greed. Therefore, even though he united the world, his soldiers never tired of fighting. This is why the Yellow Emperor fought seventy battles without losing his troops. If you don't cultivate your mind, you won't be able to win in one battle.

Every general wants to be wise and strict, and every scholar wants to be foolish. Wisdom is unpredictable, and strictness cannot be violated. Therefore, all soldiers commit themselves to themselves and obey orders. How can I not be stupid? If the husband is just a fool, then both of them will die.

Whenever a soldier moves, he must know the enemy's leader and the enemy's general, and then he can move in danger. Deng Ai's troops in Shu are not as mediocre as Liu Chan's, and millions of troops can sit and be tied up, and they will move if they are insulted. Therefore, the wise generals of ancient times were able to taste the enemy with their troops, and they also tasted the enemy themselves, so they could defeat them by leaving.

The way to lead a general is to know the principles and then raise the troops, know the situation and then increase the troops, and know the moral principles and then use the troops. If you know the truth, you will not give in; if you know the situation, you will not be discouraged; if you know the integrity, you will not be frustrated. Don't move when you see small gains, don't avoid small troubles. Small gains and small troubles are not enough to insult my skills. Then the husband has a big problem and a big profit. Those who cultivate their skills and love themselves will be invincible in the world. Therefore, one patience can support a hundred courages, and one calmness can control a hundred movements.

Soldiers have their own strengths and weaknesses, as do we and the enemy. Dare to ask: "If I use my strengths, they will not learn from me; if I hide my weaknesses, they will take advantage of me. What can I do?" He said: "My strengths and weaknesses, I resist and violently force them, and make them doubtful and retreat. My strength is to nourish them secretly, and make them fall into the trap. This is the art of using long and short force."

Be good at using weapons. Those who make them have nothing to worry about and something to rely on. If you have nothing to worry about, you will know that death is not a pity; if you have something to rely on, you will know that defeat will not be inevitable. The ruler and hammer are like tigers, roaring angrily and striking; when encountering lizards with bare hands, they change color and are afraid, this is the human emotion. Those who know this can do it. If he lays down his sword with his clothes uncovered, Wu Huo will not dare to force him; if he lays down against the soldiers with his crown and armor on, then the boy will bend his bow and kill him. Therefore, those who are good at using weapons use their form to solidify their strength. If you can solidify it with form, you will have more than enough strength. 5. Read the answer calmly and calmly

Calmly and calmly

Chen Xu

①The word "calmly and calmly" is intriguing, which means "calmly and calmly" OK". As a kind of human emotion and spiritual state, it has existed since ancient times.

② Throughout the ages, the Chinese nation’s sages, sages, and people with lofty ideals have all given their own interpretations of “calmness” and “calmness.” Mencius's "Poverty and lowliness cannot be moved, wealth and honor cannot be lustful, and power cannot be subdued"; Liu Yuxi's "Thousands of sails pass by the side of the sunken boat, and thousands of trees spring in front of the diseased tree"; etc., all show a "calm" and "calm" character. feelings.

③ Calmness includes the meaning of being big, deep, and far; being calm is also a kind of freedom, the self-liberation of the subject of life, and the "calm and unhurried" continuous progress from the kingdom of necessity to the kingdom of freedom.

④Calmness is a kind of cultivation. Be kind without worries, be kind without fear, and seek truth from facts. The heart is magnanimous and the heart is proud. Calmness also proves the ability to think deeply to maximize strengths and avoid weaknesses, and to be introspective and self-aware to advance and retreat. This is also a wise choice for a wise and courageous person.

⑤Calmness is a true understanding and understanding. It is expressed as "the eight winds cannot move". The so-called eight winds are the eight dharmas in the world: profit, loss, destruction, praise, praise, ridicule, suffering, and happiness. It does not mean that "winds come from all directions, east, west, north, and south." "Eight winds cannot blow" means: no matter good times or bad times, praise or slander from others, you can remain calm and deal with it calmly.

⑥ Whether you can be "calm and calm" mostly depends on your personality. Some people are born to "take their time" and are slower than others when things happen; some people are born to be "turbulent" and cannot tolerate the slightest delay. This is called EQ in management science, which is the so-called emotional intelligence quotient. But whether we can truly be "calm and calm" is more about acquired cultivation.

Nowadays, impetuosity, shallowness, short-sightedness, and eagerness for quick success and quick gain still exist. Some people are bent on not giving or giving little but expecting big rewards, so when they do things, they want to let the whole world know about it. At the same time, they are still worrying about everything secretly, and they all want to be like the old saying, "Go out early with a pole, and come home late with a warehouse full of firewood." No one wants to do something for the towering green mountains. In the final analysis, the healthy mentality of "calm and calm" is still missing.

⑦ In modern times, Hu Shi was recognized as a profound scholar who made achievements in many fields such as literature, philosophy, history, textual criticism, education, and ethics. He has two main fields of study, one is the history of Chinese philosophy and the other is the history of Chinese literature. Both of them can be said to have pioneered a new trend and are indispensable. He is also the founder of the new "Red School" - the textual criticism school. It can be said that he is the first person to bring novels into the formal academic research.

⑧ He is such a giant of Chinese culture. No matter how people view him under any circumstances, he always insists on being "calm and calm". He has a famous saying: "This world is in chaos, you must first forge yourself into a weapon."

——Selected from "Miscellaneous Monthly" 2013·3 (with deletions)

1 .What is the central argument of this article? (3 points)

2. Read paragraph ②, combine the context, and add the famous quotes of the two celebrities in the horizontal line. (4 points)

3. What conditions does the author think a person needs to be "calm and calm"? (4 points)

4. Specifically explain the function of the ancient saying "Go out early and return with a full warehouse of firewood" in paragraph 6 of the article?

5. Combined with the full text, understand the meaning of the sentence at the end of the article: "The world is in chaos, first forge yourself into a tool." (3 points)

Answer:

1. (3 points) Calmness and calmness are the feelings and spiritual state that people should have. (Just agree)

2. (4 points) Appropriate. Examples: Zhuge Liang's "Indifferent to bright aspirations, tranquility and distance"; Tao Yuanming's "Picking chrysanthemums under the eastern fence, leisurely seeing the Nanshan Mountain"; Fan Zhongyan's "Be worried about the world's worries first, and be happy after the world's happiness"; Wen Tianxiang's "Who has been in life since ancient times" There will be no death, and the loyalty will be left to illuminate history” and so on. (2 points for each sentence)

3. (4 points) An innate character that is not impatient and good acquired cultivation. (2 points per point)

4. (4 points) The image is concrete (popular) (1 point) reflects the current phenomenon of short-sightedness and quick success, (2 points) enhances the persuasiveness of the article. (1 point)

5. (3 points) No matter how impetuous and noisy the world is, (1 point) we must first strengthen self-cultivation and be calm and calm. (2 points)