1. What are the poems that express compassion for heaven and earth?

Water Dragon Yin

Su Shi

It seems like a flower but not like a flower, and no one cherishes it. . Leaving home on the road, thinking is ruthless and thoughtful. The lingering damage to the soft intestines makes the delicate eyes want to open but also close. The dream travels thousands of miles with the wind, looking for the man's whereabouts, but is still called by the oriole.

I don’t hate that these flowers have all flown away, I hate that the red flowers in the West Garden are difficult to decorate. When dawn comes and the rain passes, where are the traces? A pool of broken apples. There are three parts of spring scenery, two parts of dust, and one part of running water. If you look closely, they are not Yanghua, but they are the tears of Li Ren.

Jiang Chengzi

Su Shi

Ten years of life and death are uncertain. If you don’t think about it, you will never forget it. Thousands of miles of lonely tomb, nowhere to say desolation. Even if we meet each other, we should not know each other, our faces are covered with dust and our temples are like frost.

When night comes, I suddenly return home with a deep dream. Xiaoxuan window, dressing up. They looked at each other without words, only a thousand lines of tears. It is expected that the broken heart will occur every year: on a bright moonlit night, there will be short pine hills. 2. Urgently looking for stories or poems about the thoughts of compassion for heaven and earth

1. Burning my broken body with a blazing holy fire, how can life be joyful, and how can death be painful? To eliminate evil for the sake of good, there is only light. Joy and sorrow all return to dust. Have pity on my people, for they are full of sorrows! Have pity on my people, for they are full of sorrows! --- Jin Yong

2. No one is an island, self-contained.

Everyone is part of the vast continent.

If the waves wash away a clod of earth, Europe is a little less;

The same is true if your friend's or your own estate is washed away.

Anyone's death is a loss to me because I am included in humanity.

So don’t ask for whom the bell tolls, it tolls for you. ---John *Don'en

3. Those two saints and one wise man, don't you know that it is a joy to live in peace? He is sincerely afraid of destiny but sad that people are poor.---Han Yu

4. You never talk about politics in your life, and you only have your own thoughts, which are revealed unconsciously. There are some people like this. ---Liu Yazi 3. Urgently looking for stories or poems about the thoughts of compassion for heaven and earth

1. Burn my broken body with the blazing holy fire. How can life be joyful and death be miserable? To eliminate evil for the sake of good, there is only light.

Joy and sorrow all return to dust. Have pity on my people, for they are full of sorrows! Have pity on my people, for they are full of sorrows! ---Jin Yong 2. No one is an island, self-contained, everyone is part of the vast continent.

If the waves wash away a clod of earth, Europe is a little less; the same is true if your friend's or your own estate is washed away. The death of any one is a loss to me, for I am included in humanity.

So don’t ask for whom the bell tolls, it tolls for you. ---John *Don'en 3. Those two saints and one wise man, don't you know that it is a pleasure to live in peace? He is sincerely afraid of destiny but sad that people are poor. --- Han Yu 4. You have never talked about politics in your life. You have only your own thoughts, which are revealed unconsciously. There are people like this.

---Liu Yazi. 4. Examples of ancient people who seek compassion from heaven and mercy

Du Fu’s life was as bumpy as the fate of the Tang Dynasty from prosperity to decline. But even though he was born in hardship, he still showed great concern for the country and the people, and was respected by future generations as a "sage of poetry".

Du Fu, who grew up in the prosperous period of the Tang Dynasty, had great ambitions to manage the world and benefit the people when he was young, and hoped to implement the Confucian ideal of benefiting the world. His ambitions were shown from time to time in his poems, such as in his early works " "When you reach the top of the mountain, you can see all the small mountains." It can be seen that he demands himself with the ambition of a saint. It is a pity that the times did not allow him to display his ambition of "bringing kings, Yao and Shun to the throne, and then making customs pure."

Du Fu came to Chang'an, willing to show his great ambitions, but failed to find an official position many times. He stayed there for ten years. From the fifth to the fourteenth year of Tianbao, he saw through the corruption of officials and experienced the suffering of the common people. He wrote the famous "Beautiful People's Journey" to satirize the extravagance of the powerful, and "The Military Chariots" which described the miserable scenes of successive battles.

In November of the fourteenth year of Tianbao's reign, Du Fu returned home from a visit to relatives. He was deeply saddened to see that his youngest son had starved to death at home, so he wrote his ten years of life in Chang'an into a poem, leaving This is his masterpiece of five-character poetry, "Five Hundred Words of Ode to My Heart from Beijing to Fengxian County". From personal misfortunes to the suffering of the people, he is also deeply worried about the future of the country. The reality of society before the Anshi Rebellion is fully reflected in the sentence "The wealthy families are full of wine and meat, and there are bones frozen to death on the road."

Soon, the Anshi Rebellion spread across the Central Plains. During the turmoil, Du Fu even expressed his sorrow through poetry. Du Fu was homesick, thinking about the moon in Yanzhou, and even more longed for the days of peace and prosperity, and longed for the day when he would regain the Central Plains. Although the country was destroyed, the mountains and rivers remained. Du Fu never lost his confidence in putting down the rebellion, nor his enthusiasm for caring about the country and the people. He still maintained his compassion for the world and hoped that one day he could help the world.

After the Anshi Rebellion was settled, Du Fu finally became an official. However, because Su Zong was displeased by what he wrote in Zhi Shu, he abandoned his official position and went into seclusion. Du Fu never flattered anyone when he took office as an official several times. When he personally understood the suffering of the people, he wrote the work "Three Officials and Three Farewells" that reflected the sufferings of the people. After leaving the capital, Du Fu composed the poem "Beautiful Lady", using the fate of abandoned women during the war to express his devotion to the country.

Such a lifelong loyal, patriotic, and upright Du Fu was so miserable that future generations could not help but sigh.

At the age of forty-nine, Du Fu came to the banks of Huanhua Creek in Chengdu and built several thatched huts as a shelter. At this moment, he finally enjoyed a few years of leisure and wrote some joyful works. Although he was at ease at this time, life was not all satisfactory, but what was rare was that in the windy and rainy night, Du Fu still thought of the poor people in the world, and he still cared about the suffering of the common people. When the house was leaking and it was raining at night and he was sighing about his life, Du Fu still chanted loudly, "There are tens of thousands of vast buildings, and the great shelter will make all the poor people in the world happy." I hope that everyone in the world can have a shelter that is as safe as a mountain without being affected by wind or rain, even if my house alone is ruined. It's enough to freeze to death. well! How many people from ancient times to the present have such a great sentiment that they are willing to sacrifice themselves to achieve great things for the world? 5. Compassionate quotes from famous people

Leo Tolstoy Life is not a pleasure, but a very heavy task.

Leo Tolstoy The value of life is not measured by time, but by depth.

Leo Tolstoy All self-interested lives are irrational and animal lives.

Leo Tolstoy Human beings are given a job, which is spiritual growth.

Leo Tolstoy Ideal books are the key to wisdom.

Leo Tolstoy A person with a pure heart lives a life full of sweetness and joy.

Leo Tolstoy The value of life is not measured by time, but by depth.

Leo Tolstoy Life is not a pleasure, but a very heavy work. 6. 5 sentences using the idiom "bei Tian pian man"

Definition: Bei Tian: lament the current world; pity people: pity everyone. It refers to lamenting the hardships of the times and pitying people's suffering.

Source from Tang Dynasty Han Yu's "Contending Ministers": "Those two saints and one sage, don't you know that it is a pleasure to live in peace? They are sincerely afraid of destiny and sad for the poverty of others."

< p> Sentences: 1. You have never talked about politics in your life. You only have compassion for nature and others, which is revealed unconsciously. There is such a thing. (Liu Yazi's "Preface to the Posthumous Poems of the Swallow Niche")

2きKAWAIザ℃ Don't be filled with thoughts of compassion for heaven and earth! Ha ha!

3 Women seem to be naturally tolerant and compassionate

4 I, the Buddha, am compassionate and compassionate, and comfort all living beings, "It is so joyful to have prajna with your mind and actions, and to realize Bodhi by yourself."

5Tell me why you use "compassion" in a sentence? 7. What are the mottos of compassion for others?

The decline of morality is the foundation of the destruction of a country and a species.

People should be wise in wisdom, morally innocent, and physically clean.

What I call the virtues of the motherland and the country refers to love of the motherland, which means love of equality. This is not a moral virtue, nor a Christian virtue, but a political virtue.

Emotions have great inspiring power. Therefore, they are an important prerequisite for all moral behaviors. Anyone who does not have a strong ambition will not be able to enthusiastically embody this ambition in his career.

Morality can help human society rise to a higher level and free it from labor exploitation.

Morality is generally considered to be the highest purpose of human beings and therefore the highest purpose of education.

One of the most beautiful things in life is maternal love. This is selfless love, and morality pales in comparison.