Don't do to others what you don't want them to do to you
Spell: j ǐ su ǒ bu (ˊ) y ?, w ? sh ? yú ré n
Interpretation: desire: what you want to do; No: don't; Shi: Impose. Don't impose on others what you don't want to do.
out:
1. The Analects of Confucius and Yan Yuan
Zhong Gong asked Ren. Confucius said, "Going out is like seeing a distinguished guest, making people like bearing a big sacrifice. Do as you would be done by. No complaints in the state, no complaints at home. " Zhong Gong said, "Yong is not sensitive, so please talk to me!"
2. The Analects of Confucius Wei Linggong
"Zi Gong asked:' Who has a word and can walk all his life?' Confucius said,' I forgive you. Do as you would be done by.
for example, if you don't know the same thing, you will have no resentment in the humble people, but if you look at enmity in the monarch, fear is not the way to forgive.
Don't do to others what you don't want others to do to you. "This phrase comes from The Analects of Confucius and Wei Linggong, which is one of the classic quips of Confucius and the essence of Confucian culture. China's Analects of Confucius, just like the Bible in the west, is a generalization and guidance of a nation or a regional culture. The Analects of Confucius is divided into twenty chapters, among which Yan Yuan chapter mainly tells Confucius' explanation of "benevolence" and "forgiveness".
"don't do to others what you don't want" means: don't impose on others what you don't want. What Confucius emphasized was that people should forgive others and advocate the principle of "forgiveness". Only in this way can humanity be manifested. "Forgiveness" is the negative expression of "benevolence", and its positive expression is "if you want to stand up, you can stand up, and if you want to reach, you can reach people". The benevolence explained by Confucius is centered on "loving others", and this behavior of loving others certainly includes forgiving others. It is mentioned in The Analects of Confucius that the way of a master is loyalty and forgiveness.
What this sentence reveals is the important principle of dealing with interpersonal relationships. Confucius said that people should treat others with their own behavior as a reference. People should have a broad mind. When dealing with others, don't be narrow-minded, but be generous and forgive others. If you push something you hate to others, it will not only destroy the relationship with others, but also make things deadlocked and out of control. The communication between people should really adhere to this principle, which is the embodiment of respecting others and treating others equally. In this world, besides paying attention to your own existence, you should also pay attention to the existence of others. People are equal, so don't do to others what you don't want them to do to you.
The above-mentioned "man" is generalized and refers to the masses. However, the definition of "man" in the era when The Analects of Confucius was born usually refers to the narrow sense, that is, people above scholars, which is relative to "people". "Don't do to others what you don't want others to do to you" is preceded by "Go out as a distinguished guest, and make the people like a big sacrifice", which is described in the same sentence. Obviously, the "people" here refers to the exploited class and the working people. In today's language, "people" in a narrow sense refers to the slave owners, that is, the exploiting class, while "people" refers to the slaves, that is, the exploited class, so this sentence can of course be understood as the interpersonal principle of "don't do to others what you don't want others to do to you" applies to the exploiting class, but the relationship between the exploiting class and the exploited class is not necessarily the case. This kind of understanding is not nonsense, nor is it completely impossible. However, as we all know, Confucius is a man who strongly advocates "benevolence", and the "person" here should refer to a broad sense.
Confucius' statement is not a universal theorem. If everything starts from this principle, many things will get stuck in the middle and it will be difficult to move forward. If two people are facing each other with guns, their lives will be at stake, and A is right and B is evil. At this time, if A abides by the principle of "don't do to others what you don't want them to do to you", wouldn't it be miserable! A certainly doesn't want to be killed, so don't you kill B who doesn't want to be killed? Any truth, any law is only suitable under certain conditions and circumstances.
"Don't do to others what you don't want others to do to you" is the essence of Confucianism and the deep-rooted creed of the Chinese nation. However, in reality, many people can't abide by the creed of "Don't do to others what you don't want them to do to you". Everything is centered on personal interests, and they only care about their own feelings and ignore the feelings of others. Whether dealing with interpersonal relationships or political relationships, we should not hesitate to realize the importance of the enduring principle of "don't do to others what you don't want others to do to you".
Example: Confucius told us not to do to others what you don't want others to do to you.
people who have no long-term worries will have near worries
Pinyin: Ré n Wú yu ǐ n l ǐ, b ǒ u j ǐ n y ō u
Short spelling: rwyy
Usage: complex sentence; Make clauses; With derogatory meaning
explanation: concern: consideration; Worry: worry. Without long-term consideration, people are bound to have immediate worries. It means that you should have a long-term vision and careful consideration when looking at things and doing things.
Source: Wei Linggong, The Analects of Confucius in the pre-Qin period: "Confucius said,' If a man has no long-term worries, he will have near worries.' "