What is the difference between Buddha and sentient beings? All beings are in their hearts. The Buddha's heart is pure and not good-looking. I live a long life' refers to my phase, the phase of people, the phase of all beings, and the phase of longevity. To cite four phases includes all phases, and to leave four phases means to leave all phases, because all phases can be classified into these four categories. From the four stages, the reality is universal. "Buddhists" refers to 42 places in Yuan Zaju from the first residence in Bodhisattva to the end of Buddha fruit, which is also called "distinguishing Buddhas". It is right to' put everything down' and then' practice all good laws'. Goodness means benefiting all sentient beings and helping them become Buddhas. If you don't' practice all good laws', you will live in an empty space. "Practicing all good Dharma" is not out of phase, but being there, living in it, and being there. To really do a good job of' no cover' means to have a pure heart and practice' all good dharma'. Maybe you have to ask: I am not persistent in everything, so why should I' perfect'? If you don't cultivate goodness, you can! You can be a Hinayana or a Buddha, but you can't see sex. The purpose of' cultivating goodness' is to see nature clearly, because truth is like nature, so both sides are out of reach. The cultivation of goodness is not empty, and "no cover" is not available. Therefore, the Diamond Sutra teaches us to "live without shelter, but have a heart." There is nothing to live in and nothing to live in. We Buddhists are born with hearts. What kind of heart are we born with? Read amitabha and live in the pure land of the west. "No place to live" means that everything in the physical and mental world should be put down, not only in the physical and mental world, but also in Buddhism as a whole. As long as you say amitabha, you just want to live in bliss, and this is still the principle of the Diamond Sutra.