At the end of last year, he should have given a speech at the end of the decade, because he gave a speech at the beginning, and the organizers hoped for a perfect decade. Because his leg was broken in August last year, and there were still three steel nails on his leg, mr. yi had to pay his debts later, so he had to put it in the first year of the next decade.
I don't know how many guests Yangzhou Forum has welcomed for ten years. I've only been to two sessions. The surrounding cities also have a wide audience, and it is said that some fans are from Shanghai.
When Teacher Yi comes out, it is hard to get a ticket. Although it is public welfare, we must abide by discipline. There were four of us, two tickets, and a young couple gave me a ticket. Let me sit on the spot, but she is sitting in another place watching the synchronized video. Thank you very much for her kindness!
Zhenjiang is only separated from Yangzhou by a river. Listening to a lecture really takes a lot of time. But as a kind of physical and mental relaxation, it is also very rare to be able to go to the scene to listen to the master's lectures in person. Think of it as a spiritual journey! Add food to the soul.
According to the convention, mr. yi appeared, and some leaders of Yangzhou should attend. But after mr. yi appeared, he greeted me like this: Good afternoon, lay people and friends of Yangzhou! I have never led anything at all. Can I understand that this is the character of contemporary scholars?
0 1/ begins with the familiar story of Zhuangzi and Keiko.
Zhuangzi and Keiko play together on Haoshui Bridge. Zhuangzi said: "How leisurely the silver carp swims in the river is the happiness of the fish." Keiko said, "You are not a fish. How do you know that fish is happy? " Zhuangzi said, "You are not me. How do you know that I don't know that fish are happy? " Keiko said, "I'm not you, but I don't know you." You are not a fish in the first place, and you don't know the happiness of fish, which is completely certain. "Zhuangzi said," let's go back to the original topic. If you start asking me' where do you know the happiness of fish', it means that you know very well that I know, so you ask me where I know. Now I tell you, I know it on Haoshui Bridge. "
Yi Lao tells this story to show that our first life philosophy is: don't impose your life philosophy on me, my life has nothing to do with you.
Don't do to others what you don't want them to do to you.
There is a beautiful seabird, and the Lu people are going to hold a state banquet for it, scaring the bird half to death. Zhuangzi said, you don't care about birds. Birds should let them eat natural food and live a free life.
Confucius said, don't do to others what you don't want others to do to you. And Zhuangzi said: Don't do to others what you don't want others to do to you. Just don't impose what you think is good on others.
He talked about his speech, and all the people who received him were Zhong Ming Shi Ding. Teacher Yi wants everything simple, just a bowl of noodles. He has the habit of taking a lunch break and doesn't have enough to eat at noon. But the people who received him were all high-standard, with a room full of people and a table full of dishes. The receptionist said, "This is your respect!" "
Teacher Yi said, "Do you respect me? Are you raping me? " If you respect me, you should do as I say! Including parents and children, are all for your own good, and most of them end up doing bad things with good intentions.
He also stressed: I am firmly opposed to training outstanding students, determined to succeed, and interested in success.
What will parents and friends think when they hear about it? It is estimated that there is still a long way to go to implement this one!
03/ All lifestyles are equal.
Zhuangzi described a Kun Peng in "Happy Travel", flying into the distance.
Zhuangzi passed by a small forest. There are birds and cicadas in the forest. They said, we can't fly that high If we fly to the treetops, we will fall to the ground at most. Isn't it nice to fly that high? Why did Kunpeng fly so high?
This story is always read by us as an inspirational story. We should learn from Kun Peng and have great ambitions. Don't be like a sparrow. Ambition is not high, money is stable.
Teacher Yi said: Chen Sheng said the swan's ambition, not Zhuangzi. Kunpeng is willing to fly high, and sparrow is willing to fly in the treetops. What's the matter?
Why does Zhuangzi laugh at swallows? Because the swallow laughed at Kun Peng. We won't laugh at you if you don't fly high. If people fly high, you will laugh at them. It doesn't make sense. Zhuangzi's On the Homology of Things expresses the views of equality of all things, all beings and all beings. The key is whether you want it or not.
Hearing this, I think this is also a hurdle for our people! I always want to be superior to others and keep up with the joneses. Finally, I was under great pressure, and my face was tired and flustered.
04/ Not belonging to your own lifestyle, not worthy of envy.
Story: One day, an attendant reported to the sacrificial officer that the pigs in the pigsty were suffering from depression. It turned out that pigs were chosen as sacrificial objects. At that time, horses, cows, sheep, pigs, dogs and chickens were six sacrifices, and sacrifices were needed for sacrifices. What is sacrifice? Sacrificed the whole body, sacrificed pure wool. The sacrificial officer changed his clothes and did ideological work for the pig: pig, pig, why are you depressed? You are glorious. You've been chosen. Didn't you win an egg? I will give you the best food in the world every day for three months. I give you straw every day, that is, change the sheets, bathe you every day and fatten you up. In the last ten days, I take a bath and fast, and then respectfully put your front shoulders and hind legs on the sacrificial plate. Pig, what can you say with such a high salary?
Pigs have nothing to say. They will be killed. What else can I say?
In fact, the best way for pigs to live is to throw them into the pigsty and roll around. It likes to eat swill. It shouldn't be so clean. If it is hungry and sleepy, this is its best life. This is not what it wants to be honored as a sacrifice.
Therefore, it is not enviable to say that it is not your own way of living. That is to ask others by your own standards. Zhuangzi criticized this view.
The value of life lies in truth and freedom.
Zhuangzi in "horseshoe", there is such a description. Horses live on the grassland and live well. Drink spring water when thirsty, eat grass when hungry, and be happy when you are happy. He is very happy. Even though the main hall on the high platform was useless to him, a man named Bole came!
This trunk turns around the horse. Train it to be the most useful horse. Nail a horseshoe, tie a trip rope in your mouth, and it dies. Train him to rest in peace. Take a brisk walk, and the horse is dead again. 1/3. Finally, the horse was trained to follow orders and died. Why? This is not the life that horses want.
The value of life lies in truth and freedom, which is an important thought of Zhuangzi's philosophy of life.
However, Bole Xiangma is such a famous joke. After listening to Teacher Yi, I still can't turn around.
Isn't that how education is promoted now? Going to the campus to receive education, taking exams to see the rankings together, going to famous schools to worship their ancestors together, and studying abroad together are auspicious. ...
The above is the Zhuangzi part of Zhuangzi and Zen written by Mr. Yi Zhongtian to all laymen and the general public. Because of the large amount of information, this paper can only record the Zhuangzi part. Share the Zen part with you next time!