All kinds of impermanence are the law of birth and death. Life and death destroy oneself, and silence is fun.

the teachings of the supreme Buddha Sakyamuni:

This law can't be used, and it can't be used. When you can't pay today, how can you use the law?

Jia Ye, the ancestor of the West, preached the law:

The law is the law, and it cannot be illegal. Why is there a law, and there are laws and illegality?

A Nan Zun, the second ancestor of the West, preached the law:

I had paid the law, but I couldn't. Each needs his own since the enlightenment, and he realizes that he can do anything.

Sanzu Shangna and the venerable preacher preach the Dharma:

Illegal is neither intentional nor impossible. When it is said that it is a mental method, it is a method that is not a mental method.

Four ancestors, you Bo Ju, and many venerable people preach dharma:

The heart is from the original heart, and the original heart has no dharma. There is a law with the heart, and the heart is not the law.

The Five Ancestors Titoga preached the Dharma:

To get to the heart of this Dharma, it is necessary to be illegal. If you realize the same thing as if you didn't realize it, you can't do it unintentionally.

The sixth ancestor Mizhejia preached dharma:

Without heart, there is nothing to gain. It is said that the seventh ancestor's grandmother must be honey to preach dharma:

The heart is the same as the void world, showing the void dharma. When you prove vanity, nothing is nothing but law.

The Eight-Ancestor Buddha, who is difficult to respect, preached Dharma:

There is no inner or outer void, and so is the mind method. If there is nothing, it is true and reasonable.

The Nine Ancestors, who carried honey to many venerable people, preached the Dharma:

Truth is nameless, but truth is revealed by its name. Accepting the true law is neither true nor false.

Ten ancestors threatened the venerable person to preach the Dharma:

The true body is natural and true, because the truth is reasonable. If you get the truth, there will be no end to it.

the eleventh ancestor was rich that night, and the noble person's law:

Obsessed enlightenment is like a hidden one, and light and shade are inseparable. It is neither one nor two to pay the implicit and explicit method today.

A?vagho?a, the 12th ancestor, preached the Dharma:

Concealed is the Dharma, and the light and shade are different. Now that I have realized the Dharma, I am neither taking nor leaving.

Dharma of the 13th ancestor, the Bodhisattva Rama:

It's true and practical. It is neither foolish nor wise to realize this implicit and explicit method.

The 14th ancestor Dragon Tree venerable preached the Dharma:

Only when the law is obvious and hidden can we talk about liberation. There is no evidence in the heart of the law, and there is no sorrow or joy.

The venerable Dharma of the fifteenth ancestor, Gana Tipo:

This is to preach the legal person, for the sake of liberation. There is no license in law, no end and no beginning.

the venerable Dharma of the 16th ancestor, Luo Horodo:

There is no license in Dharma, neither take nor leave. If there is no phase in the law, what is the internal and external cloud?

The 17th ancestor, the Sangha, found it difficult to respect the venerable Dharma:

There is no life in the mind, because of the origin of the land. The fate of the species does not hinder each other, and the Chinese fruit will recover.

the 18th ancestor Gayeshe, the venerable Dharma:

There is a kind of heart, and karma can sprout. If fate does not interfere, when life is born, it will not be born.

Nineteenth ancestor Kumara Dharma:

Sexually, there is no life, for asking for help. If you have nothing to gain from the law, why not decide?

Twenty ancestors spread the teachings of many venerable people in the night:

Words that are not in harmony have no life, which is the same as the nature of law. If you can understand this, you will understand things.

The venerable woman of the twenty-first ancestor who practiced pantou:

It doesn't matter if you are dreaming, why can't you realize? Dharma is in it, which is neither today nor ancient.

the dharma of the 22 nd ancestor, the locust Luo Zun:

the mind turns with the world, and it can be quiet when it turns. Know sex with the flow, no happiness and no worries.

the dharma of the venerable Zu Hele, the 23rd ancestor:

One dharma, all dharma, all dharma. My body is not there or not, how can I divide all the towers?

Twenty-four grandfathers, teachers and sons, spread the teachings:

When you say what you know, what you know is your heart. If you are careful, you will know what you see, and if you know what you see, you will see it now.

The twenty-fifth ancestor, Shiva Shesi, was a venerable person:

The sage said that he knew what he saw, but when there was no right or wrong in the world. I understand the truth today, and I am unreasonable and unreasonable.

Twenty-six ancestors are not as good as those who are dense and venerable:

The truth is hidden in the heart, with no head or tail. It is convenient to call for wisdom.

Prajnaparamita, the venerable ancestor of the 27th ancestor:

All kinds of minds are born, and physiology is restored because of events. If the fruit is full of bodhi circle, China will open the world.

Bodhi Dharma, the twenty-eighth ancestor of Bodhi Dharma:

I used to weigh the earth and spread the Dharma to save the mystery. One bloom has five leaves, and the result is natural.

.

The second ancestor Huike and the great ancestor Zen Master preach Dharma:

There is a place for the original reason, and Watson is planted because of the place. Originally there was no seed, and China was never born.

Buddhist teachings of Sanzu Senggan Jianzhi Zen Master:

Although Chinese species grow in different places, they grow in different places. If no one sows, there will be no life in China.

The fourth ancestor preached the Dharma of the Great Doctor Zen Master:

Chinese species are born by nature, and they are born by the earth. Great fate and sexual harmony, when life is not born.

Hongren preaches the law:

If you have feelings, you will plant them, because the earth will bear fruit. Ruthlessness has neither seed nor asexual life.

The sixth ancestor Huineng, a great master of Zen Buddhism, preached dharma:

There are all kinds of minds, and all of them are born when they are exposed to rain. When you realize that you are in love, the bodhi fruit is self-contained.

Nanyue Huai asked the Zen master to preach Dharma:

There are various kinds of hearts, and they are all cute when they are in trouble. Samadhi China has no phase, so what's worse than what's worse!

Mazu Daoyi Zen Master preaches Dharma:

I always say that Bodhi is only peaceful. Everything is okay, and when you are born, you will not be born.