This is crazy. It's not over! Everyone is bustling, like a prison, like a stage in spring. I'm alone, and it's not a sign, like an unborn child, so sad that I can't go back. -Chapter 20 of Tao Te Ching

Far away, the gap seems endless! Everyone is in high spirits, like attending a sumptuous banquet, like being on the stage in spring and overlooking it. Only I am indifferent, indifferent, as if I don't know how to laugh, lonely, as if I have nowhere to go.

In this chapter, Lao Tzu tells the inner loneliness of an "enlightened" person in beautiful language. After careful tasting, I have the feeling that "I am alone in the turbid water in the world, and everyone is drunk and I am alone".

Lao Tzu said that the gap between ideal and reality is so big, and the world and I are so far away from dealing with things. But I'd rather stick to my baby-like spiritual home alone.

The less others can understand, the more I want to be independent, because "the way of nature" has a long history and "the virtue of freedom" is full of endowments. How can I have the heart to ignore the delicious food and covet the beautiful scenery of Chuntai?

This chapter is like a monologue of Laozi's personal cultivation and a portrait of the mind of a wise man. In the face of everything, Lao Tzu issued a heartfelt boundless call: "I am so worried, if there is no return."

The world is so big, where is my home? However, if you don't understand the way of life and lose your adherence to natural endowments, what's the use even if you have 10 thousand houses? And although no one understands, is it really difficult for me to stick to my own ideas on the road of life?

Su Dongpo is a natural optimist on the road of sticking to his beliefs and dreams and moving forward alone. Even though he was exiled to the ends of the earth in Danzhou, Hainan, he still wrote a poem full of childlike interest, "The three sons of the Li family blew onions and leaves to welcome Weng." Don't be Wan Li's world, the stream has its own dance. "

Without the softness of Hangzhou, far away from the vastness of the Yangtze River in Chibi, thousands of miles away, there is not a Li family child who plays the onion flute with me every day, and the loneliness in his heart instantly turns into happiness and leisure by the stream in Hainan.

The ideal life that the sage Confucius yearned for suddenly came to my mind. I whispered, "Late spring, spring clothes have been finished, five or six champions, six or seven boys, bathed in interpretation, and the wind is singing and dancing."

From this point of view, Lao Tzu's loneliness of "I am alone, like a baby is not born" has found a spiritual home after awakening in Su Zizhan. Confucius' yearning for leisure after realizing his dream of life has been practiced as a bosom friend here in Su.

Everyone becomes himself, and he will be lonely. Perhaps, the initial heart of the baby-like Laozi more than two thousand years ago will be the eternal coeurs on our way to pursue our dreams.

The same is true of children's growth. When the child is "sleepy, if there is no return", parents and children will regain their initial heart together and be companions, supporters and witnesses on the road to children's dreams. When children achieve something, I feel that it is the most precious and beautiful experience of family education to enjoy the happiness of "bathing in deduction, dancing with the wind and returning home" with children.

Parents walk with their children in the world.