1. Proceed from reality.
Starting from reality, we should take objective things as the fundamental starting point to observe and deal with problems, which is the fundamental requirement and concrete embodiment of Marxist epistemology. Starting from reality means starting from the changing objective reality, starting from the specific social and historical conditions, without any external subjective factors, and understanding the objective world according to its true colors. Fundamentally speaking, it is to proceed from the law of the existence and development of objective things and act according to the objective law in time.
Everything starts from reality. In the final analysis, it is seeking truth from facts. Attach importance to facts and grasp "firmness" and "consistency". Seeking truth from facts is the concentrated expression and high generalization of the basic principles of dialectical materialism and historical materialism, and it is the essence of Marxism.
"Everything should proceed from reality", such a sentence is strange to me at first, but it is strange after in-depth study, which once deeply influenced me in this semester's study. Everyone said that "college students are incompetent" or "college students are incompetent". I was not convinced when I first entered school.
However, after a semester of college life, I feel that if we continue to live like this, we will be worse than "our eyes are high and our abilities are low." Therefore, according to the actual situation, I am now studying hard and trying to make some future plans for myself through the experience of my predecessors. Although the implementation of the current plan is frustrated, as long as I am "firm" and "consistent", all difficulties and hardships are only favorable factors for me to turn it into motivation.
2. The opposition of things
First of all, the connection between things has its objectivity and universality. The connection between things is inherent in things themselves, not subjective. There are no things that exist in isolation in the world, and each kind exists in connection with other things, which is the objective essence of some things. However, different parts and elements in everything are interrelated, that is, everything has an internal structure. The whole world is an interconnected and unified whole.
Secondly, the law of unity of opposites is the fundamental law of things development. Because the law of unity of opposites reveals the fundamental content of the universal connection of things and the internal motive force of eternal development, it fundamentally answers the question of why things develop. The law of unity of opposites is the central clue that runs through the law of mutual change of quality, the law of negation of negation and the basic category of materialist dialectics, and it is also the key to understand these laws and categories. The law of unity of opposites provides a fundamental method for people to understand and transform the world-contradiction analysis.
There are contradictions in things, and there are solutions. At present, the most prominent contradiction in our students' college life is interpersonal relationship and employment. The university is a small society, and the students in the same dormitory may come from all corners of the country, and everyone's culture and habits are different (in fact, I think this problem will be more prominent after entering the society), so there are certain obstacles to the integration of interpersonal relationships.
However, when we realize the importance of interpersonal relationship and the causes of this obstacle, we should solve this problem well. In addition, this employment problem is also a concern of classmates, schools, parents and even enterprises. I think the time needed to solve it varies from person to person and from time to time. Active thinking, good relationships and good timing are all possible to become a successful person. This problem is a social problem and the key to national development. Society is paying attention and will continue.
3. Dialectical system of truth and value
From the essence of truth, truth is a correct reflection of objective things and their development laws, and its essence lies in the consistency of subjectivity and objectivity. The so-called test of truth is to test whether people's subjective understanding is consistent with objective reality and to what extent. To do this test, we must compare and contrast subjective knowledge with objective reality, and then we can judge whether it is true or not.
Practice is the criterion for testing truth. Judging from the characteristics of practice, practice is an objective material activity for people to transform the world, which has the characteristics of direct display. In other words, when people follow certain knowledge and practice, they can lead to realistic results and express subjective things as objective facts.
However, people's practical activities are always restricted by the measure of truth and value. The truth measure of practice is what people must follow in practice, which reflects the objective law and essential truth of the practice object. The value scale of practice is what people must follow in practice, with the content of meeting people's needs.