The Analects of Confucius recorded in a rare article: "Zi Yue Chuan, the deceased is like a husband. Here, the lost words, the notes of Han Confucianism, Erya and Shuowen should all be spoken in words, while the words in ancient annotations can be interpreted in two ways, one is the past and the other is the past. According to the past, the word "death" means death; According to the past, the word "death" means progress. Both of them are well-founded, and it is quite difficult to study which one is right, and it will be found outside the text.
When Confucius was on the riverbank, he must have looked up, looked down again, then looked at the flowing water in the river and sighed. The "deceased" he said has no specific reference and can be all-encompassing. As far as the personnel of heaven and earth are concerned, Confucius looks up at astronomy, thinking that the sun and the moon move, turning over a new leaf is a daily trip, and overlooking geography, thinking that flowers bloom and fall, and the seasons change, which is the meaning of the annual trip. This is the case between heaven and earth, and people born between them are no exception. From birth, from young to strong, from strong to old, every day is passing, that is, every year is passing, that is, every year is passing. Individuals are like this, and groups are no exception. In the history of China, there was no Huang San in the Five Emperors era, and there were no Five Emperors in Xia, Shang and Zhou Dynasties. Confucius was born in troubled times in the Spring and Autumn Period. He wanted to see the grand occasion of the Western Zhou Dynasty, but he couldn't see it. He can only dream of Duke Zhou. It can be seen that everything in nature, the world and the universe is dead, just like running water in a river. Once it flows away, it will never flow back. So Li Taibai would drink wine and say, "Go into the ocean and never come back. The ancient Greek philosopher also said, "If you wade into the rapids, you will pump enough water, which is no longer the water ahead. In this case, words should be beneficial as a disappearing solution.
A saint's words contain many meanings. Although reading classics can make sentences clear according to annotations, we can't stop there. We still need to think about the implications extensively. Confucius' great sage Zi Gong once praised Yan Zi for knowing one and ten, but he could only know one and two. We ordinary people can't compare with Stefanie, but we can't know one thing just by listening to it. We should go to Qiqi to pay tribute to Stefanie. For example, when we read the meaning of the deceased, we think of ourselves and the wealth of power outside. Just like running water, we have to praise wine and lament the geometry of life. This is knowing that one thing is to blame. The dead here refers to the phenomenon of all things, not the ontology. Vientiane is born and dies in all kinds of conditions, and the noumenon can't come and go, and it can't be born and die. As Su Dongpo said in "Red Cliff Fu", "The deceased was like a husband, but he never went." If you don't know one thing when reading the Bible, you should follow the phenomenon of flowing to pursue the immobile noumenon. As long as you pursue a little information, you can be enlightened. The cosmic life presented to you is not a realm, and you can experience the pleasure of reading the Bible.
Although the words in the scripture are meaningful and reasonable, they are still not over, just knowing the theory. After knowing the truth, we must follow the truth, and we must know the truth. For example, when we know the principle of death and immortality, we should let go of those things that are bound to die, and strive for immortality instead of fighting with others. It is true knowledge to gain its noumenon and witness the immortal realm. If there is still greed, it is impossible to let go if you want to compete with others for fame and profit. Strictly speaking, I don't know, I have to reflect. When all greed and delusion arise, we should immediately restrain it. This is "self-righteousness". "If you don't want to be a saint when reading the Bible, you should study so hard.