1. What are the poems that describe "rules"
1. The craftsmanship of fixing the customs of the times is clever, and the rules correct mistakes. ——"Li Sao" Pre-Qin Dynasty: Qu Yuan
Excerpt from the original text:
The women were jealous of Yu Zhi, and rumors spread that Yu was good at lewdness. The craftsmanship of sticking to the current customs is clever, and the mistakes can be corrected by following the rules.
Carrying the rope and ink on one’s back to chase the song, competing for Zhou’s appearance to save oneself. The depressed city is full of poverty and poverty, and I am now alone and impoverished.
Translation:
Those women were jealous of my beauty and spread rumors that I was coquettish and lascivious. The mediocre are inherently good at opportunism, betraying rules and changing policies.
Violating the standards of right and wrong, pursuing evil deeds, and striving for pleasure as a rule. I am sad and depressed. I am frustrated and restless. It is so hard to be alone and poor now.
2. When did customary work become ingenious? Destroy the rules and change them! ——"Nine Debates" Pre-Qin Dynasty: Song Yu
Excerpt from the original text:
The spirit of stealing beauty and applying for support is strong, and I am afraid that the current world will not be solid. When did the craftsmanship of the vulgar become skillful? Destroy the rules and change them!
He is independent and unconventional. He admires the legacy of the sages. Living in troubled times and showing off your glory is not what I enjoy.
Translation:
Secretly praising Shen Baoxu’s ambition, but worrying that times are different. Why did the customs of the times take advantage of others and break the rules?
We must be upright and upright and not follow the crowd, admire the sages and follow the old traditions of morality and education. Being in a high position in this muddy world is not the honor I hope for.
3. Yield within the rules, and be superior to Zhu and Si - "The Theory of Fate" Wei and Jin Dynasties: Li Kang
Excerpt from the original text:
< p> Although Zhongni is the most holy person and Yan Ran is a great sage, he bows to the rules and rules, and he is above Zhu and Si, but he cannot restrain his extremes.Meng Ke and Sun Qing are two noble saints who are calm and righteous, but cannot maintain their end. The soldiers of the world will be drowned and unable to be rescued.
Translation:
Even people with the highest moral standards like Zhongni, even great sages like Yan Hui and Ran You, vigorously promoted literature and morality based on etiquette and law. Shui Si Shui's pleasant teachings can't prevent the emergence of superficiality.
Meng Ke and Sun Qing, who followed Yan Hui Ran You and admired the sage Confucius and calmly pursued the right path, could not play their due role in the end of the world. The world has finally developed to the point where the great road has fallen into obscurity and can no longer be rescued.
4. Holding the sword but not using it, following the rules but doing nothing. ——"The Mourning of Time" Pre-Qin Dynasty: Zhuang Ji
Excerpt from the original text:
I stand alone in this corner of the song, but I feel so sad and sigh forever. I am worried about repairing the night and wandering around, my energy is boiling like waves.
Holding the sword but not using it, following the rules but doing nothing. How can I travel far away when I am riding in the middle courtyard?
Translation:
I am alone in the deep ravine, and I sigh with sadness in my heart. Sorrowful, sleepless nights, wandering thoughts, my heart surges like boiling water.
A carving knife is in hand but cannot carve; a ruler is in hand but has nowhere to use it. A thousand-mile horse gallops in the courtyard, how can it complete its journey of thousands of miles?
5. Destroy the hooks and ropes, abandon the rules, abandon the compasses and squares - "The Sui" Pre-Qin Dynasty: Zhuang Zhou
Excerpt from the original text:
Destroy the Jue Hooking the rope and abandoning the rules, grasping the workman's finger, but the founder of the world was clever. Therefore, it is said: Great skill is like clumsiness.
The journey of cutting off Zeng Shi, clamping Yang Mo's mouth, discarding benevolence and righteousness, and the virtues of the world have begun to be mysteriously unified.
Translation:
Only by destroying hooks and ink lines, discarding compasses and squares, and breaking the fingers of workers can people in the world retain their original wisdom. Therefore, it is said: "The greatest wisdom is like clumsiness."
Cut off the loyalty and filial piety of Zeng Shen and Shi Ji, clamp down the eloquent mouths of Yang Zhu and Mo Zhai, and abandon benevolence and righteousness, and the world will be virtuous. Only then can they be mixed and unified. 2. What are the ancient poems about "rules"
1. The craftsmanship of fixing the customs of the times is clever, and the mistakes can be corrected by following the rules. ——Qu Yuan's "Li Sao"
Interpretation: A mediocre person is good at opportunism, abandons the rules and changes the policy
2. When does the work of the vulgar become clever? Destroy the rules and change them! ——Li Sao's "Nine Debates"
Interpretation: Why did the customs of the times take advantage of others and break the rules and make holes on their own initiative?
3. Although Zhongni is the most sage and Yan Ran is a great sage, he bows to the rules and is superior to Zhu and Si, and cannot restrain his extremes; Meng Ke and Sun Qing are two noble saints, and they are calm and righteous. , unable to maintain its end, the world will be drowned and unable to be rescued. ——Li Kang's "On Destiny"
Interpretation: Even the most noble people like Zhongni, even great sages like Yan Hui and Ran You, vigorously promoted literature and morality based on etiquette and law. The pleasant teachings between Zhushui and Sishui could not prevent the emergence of frivolous atmosphere; Meng Ke and Sun Qing, who imitated Yan, Hui Ranyou and admired the sage Confucius and calmly pursued the right path, could not exert their due support in the last days. effect. The world has finally developed to the point where the great road has fallen into obscurity and can no longer be rescued.
4. Holding the sword but not using it, following the rules but doing nothing.
——Zhang Ji's "The Decline of Time"
Definition: Holding a carving knife in hand but unable to carve; holding a ruler in hand but unable to use it.
5. Eliminate the rules without using them, and carry the rules of the rope and ink on your back. ——Dongfang Shuo's "Seven Admonitions"
Interpretation: They abolished the laws of the previous kings and did not use them, blindly pursuing personal gain and betraying justice.
6. The craftsmanship of fixing the current customs is clever, and the rules are destroyed to correct the mistakes. ——Dongfang Shuo's "Seven Admonitions"
Interpretation: Abandon Peng Xian's noble character of taking pleasure in being dead and straight, and abolish the rope ink used by Qiao Tui to rule out the right and wrong.
7. It is like a Zi who does not know the straightness of the rope, the regular squares and circles, and the length and length of the guide. He takes away the axes, knives, saws from all the workers to support his skills, and fails to prepare his work, so that he fails. It is absurd to use it and achieve nothing! ——Liu Zongyuan's "Zi Ren Biography"
Interpretation: This is like Zi Ren who doesn't know that rope ink can be used to straighten things up, that rules can be used to draw circles, and that guidance can be used to measure short and long lengths. For the time being, he takes away the axes, knives and saws from the craftsmen to help him. They exercise their skill, but are unable to do their work, so that the thing fails, as if (them) were used without success. Isn't this also wrong?
8. Yu said: Otherwise! The ropes are laid out sincerely, and the rules are established sincerely. Those who are tall cannot be suppressed and let down, and those who are narrow cannot be widened. ——Liu Zongyuan's "Zi Ren Biography"
Definition: I said: That's not the case! Because the measurement of rope, ink, compass and ruler is very clear, high places cannot be made low at will, and narrow places cannot be enlarged at will.
9. Customs have moved to Chongqing and things have changed, obliterating the rules. ——Zhang Heng's "Si Xuan Fu"
Definition: Be respectful and prudent in complying with etiquette and laws, and follow the laws and rules without making mistakes.
10. Wood follows the rules, and it is in the hands of the craftsman. ——Han Yu's "Fu Shu Cheng Nan"
Definition: When carpenters make wheels and wooden boxes, wooden boards are the rules. 3. About the poems describing Confucius
Confucius’ life experience
According to research, Confucius’ sixth-generation ancestor was named Kong Fujia, a doctor in the Song Dynasty who served as a chief minister. He was killed in a civil strife in the palace, and his son Mu Jinfu fled to Zou Yi in the state of Lu to avoid the disaster. From then on, the Kong family settled in Zou Yi and became a native of Lu.
Confucius’s father’s name was Shu Liang He (Shu Liang was the courtesy name and He was his given name), and his mother’s name was Yan Zhengzai. Shu Lianghe was a famous warrior in the Lu State at that time. He had made two military exploits and served as a doctor in Zouyi. Uncle Liang He first married Shi's wife and had 9 daughters but no children. He also married a concubine and gave birth to a son, named Bernie, also known as Mengpi. Meng Pi had a problem with his feet, and his uncle Liang He was very dissatisfied, so he married Yan Zhengzai again. At that time, Shu Lianghe was 66 years old and Yan Zhengzai was less than 20 years old.
In 551 BC (the 22nd year of Lu Xianggong), Confucius was born in Changping Township, Zouyi, Lu State (now southeast of Qufu City, Shandong Province). Because his parents once prayed to Niqiu Mountain for the birth of a son, he was named Qiu and given the courtesy name Zhongni. When Confucius was three years old, his uncle Liang He died. The Confucius family became the world of the Shi family. As a result, Confucius' mother Yan Zhengzai had to move to Qufu with Confucius and Meng Pi, and life was difficult. When Confucius was 17 years old, his mother Yan Zheng died. When Confucius was 19 years old, he married the daughter of Qi Guan, a native of the Song Dynasty. A year later, Qi Guan gave birth to a son. Duke Zhao of Lu sent someone to send a carp to express his congratulations. Confucius felt very honored and named his son Li, with the courtesy name Boyu.
Confucius
In the 5,000-year history of China, the person who had the greatest influence on the character and temperament of the Chinese nation was Confucius. Confucius was an educator, thinker, and half-politician, but he was first and foremost an intellectual of high moral character. He is upright, optimistic, and enterprising. He has been pursuing truth, goodness, and beauty throughout his life, and he has been pursuing an ideal society throughout his life. His success and failure are all related to his character. The strengths and weaknesses of his character have influenced Chinese people, especially China's intellectuals, for thousands of years.
When you are angry, you forget to eat, and when you are happy, you forget your worries.
When Confucius was 63 years old, he once described himself like this: "When you are angry, you forget to eat, and when you are happy, you forget your worries. You don't know that old age is coming." Confucius has led his disciples to travel around the world for nine years. They have gone through many hardships and not only failed to get appointed by the princes, but also almost died. However, Confucius did not lose heart. He remained optimistic and persisted in his ideals, even when he knew that he could not do it.
Be poor and happy
Confucius said: "Being rich and noble without justice is like a floating cloud to me." In Confucius' mind, doing justice is the highest value of life. When conflicts arise, he would rather suffer poverty than give up morality. However, his belief in living in poverty and enjoying the Tao cannot be seen as not seeking wealth, but only seeking to maintain the Tao. This is not in line with historical facts. Confucius once said: "Wealth and honor are what people want; if they don't follow the right way, they won't get it. Poverty and lowliness are what people hate; if they don't follow the right way, they won't get it." " If you are rich and can be asked for, even if you are a man with a whip, I will do it. If you can't ask for it, just follow what I like."
I am not tired of learning and teaching people.
Confucius is famous for his love of learning. , showed a strong interest in all kinds of knowledge, so he was versatile and knowledgeable. He was famous at that time and was almost regarded as an omniscient sage. However, Confucius himself did not think so. Confucius said: "The sage is my No, I am never tired of learning and I am never tired of teaching.
" Confucius learned from the teacher of impermanence that he would worship whoever had knowledge or had something he didn't know as his teacher, so he said, "When three people are walking together, there must be one who is my teacher."
Walk on the straight path< /p>
Confucius was upright by nature and advocated walking on the straight path. He once said: "As for me, who will criticize me and who will praise me? If you have a reputation, you have to try it. This is the people, the reason why the three generations have followed the straight path. "Historical Records" records that when Confucius was in his thirties, he asked Lao Tzu for etiquette. When leaving, Lao Tzu said: "Those who are wise and thoughtful and close to the deceased are good at discussing others." Those who speak eloquently endanger their own lives and bring evil to others. He who is the son of others should not think of himself, and he who is the subject of others should not think of himself. "This is Laozi's kind reminder to Confucius, and he also pointed out some of Confucius' shortcomings, that is, he looks at problems too deeply, speaks too sharply, and hurts some people with status, which will bring great danger to himself.
Be kind to others
Confucius founded a moral theory centered on benevolence. He was also a very kind person, compassionate, helpful, sincere and generous to others. “Don’t do to others what you don’t want others to do. "To others", "The beauty of a gentleman is the beauty of being an adult, the evil of being an immature person", "Being kind to oneself and not blaming others", etc. are all his principles of life. Confucius said: "I am determined to learn when I am fifteen, and I stand up when I am thirty. At forty, one should not be confused; at fifty, one should know destiny; at sixty, one's ears should be attuned; at seventy, one should follow the heart's desires without exceeding the rules. "This is Confucius' summary of each stage of his life. 4. Verses about rules
I feel like your topic is just for fun. You want ancient poems, and you don't say what kind of poems you want. . . . It’s just an ancient poem, right? Hehe, I’ll teach you how to sing it.
The moonlight is shining brightly on the ground. I look up at the bright moon and look down at my hometown.
Haha, I’m just kidding. .
I have a few favorites
When Will Spring Flowers and Autumn Moon
How much do you know about the past? There was an east wind in the small building last night, and the old country could not bear to look back in the moonlight. The carved railings and jade bricks should still be there, but I asked you how much sorrow you can have, just like a river of spring water flowing eastward. p>
"Drunk Flower Shade" by Li Qingzhao
The mist is thick and the clouds are dark, and the golden beasts are gone. It is the Double Ninth Festival. The jade pillow is in the gauze cupboard, and the wine is pouring out in the middle of the night. Afterwards, there is a faint fragrance filling the sleeves. The west wind blows behind the curtain, and the person is thinner than the yellow flower.
"Untitled" Li Shangyin<. /p>
It's hard to say goodbye when we meet, the east wind is powerless and the flowers are gone.
The silkworms will die when the spring silkworms die, and the wax torch will turn into gray and the tears will not dry up.
But the sorrowful clouds on the temples make me feel the cold moonlight when I sing at night.
There is no way to go to Pengshan, and the blue birds are diligent in looking around.
3L's "Untitled" is not an ancient poem. ? ! You don’t recognize poetry? 5. Sentences about behavioral norms in the Analects
1. To listen to the truth is to abandon morality
From "The Analects of Confucius". . Abandon, despise. Spreading rumors heard on the road is something that moral people despise. This is what Confucius taught his students to cultivate their ability to think independently and to be serious and rigorous about people and things.
2. Don’t look at anything that’s not polite, don’t listen to anything that’s not polite, don’t do anything that’s not polite.
From "The Analects of Confucius", don't do it. Don't. Move, act, do. Don't look at what is not in line with etiquette, don't listen to what is not in line with etiquette, don't speak in line with etiquette, don't do anything that is not in line with etiquette. This is Confucius' famous saying about the behavior of a gentleman, which emphasizes that everything should be " "Ritual" is the basis and the criterion.
3. A benevolent person, if he wants to establish himself, he will establish others, and if he wants to reach himself, he will reach others.
From "The Analects of Confucius·Yong Ye". The benevolence and virtue If you want to succeed, you should also let others succeed; if you want your life to be successful, you should also let others have a successful career. This is the moral standard proposed by Confucius for "benevolent people"
4. Parents. , If you don't travel far, you must have a way.
From "The Analects of Confucius". "Fang" refers to the exact direction and direction. If your parents are still alive, you must travel far away. Tell your parents the exact whereabouts. This is the famous saying of Confucius who taught the world to be a son.
5. It is important to know the age of your parents. One is for joy, the other is for fear.
From "The Analects of Confucius·Liren". Children cannot but know the age of their parents. On the one hand, I am happy for their health and longevity, and on the other hand, I am worried about their old age. This is the clear lesson Confucius told the world how to behave as children.
6. Strong, perseverance, wood, slowness, and benevolence.
From "The Analects of Confucius·Zilu". Strong, strong. Perseverance, decisiveness. Wood, rustic. Ne means slow language and not good at speaking. This means careful language. Near, close. Be strong and unyielding, resolute, simple and honest, and be cautious in your words. If you achieve these four things, you are almost close to "benevolence".
7. Being respectful but rude will lead to fatigue, being cautious but rude will lead to arrogance, being brave but rude will lead to chaos, being straight but rude will lead to strangulation.
From "The Analects of Confucius·Tabo". If you don't know etiquette, but only know how to be respectful, you will be very tired; if you don't know etiquette, if you only know how to be cautious, you will be timid in doing things and speaking; if you don't know etiquette, you will be timid.
8. Live without fatigue and act with loyalty.
From "The Analects of Confucius·Yan Yuan". To live, to be. It refers to official position. Tireless means not slacking off in work. Xingzhi refers to carrying out the king's orders. To, use. Loyalty, loyalty, loyalty. Officials should stay in their positions, plan their affairs, and work diligently; they should faithfully implement the monarch's instructions without discounting them. This is the "way of being an official" proposed by Confucius. 6. What are the poems about "Confucius"
1. "Confucius" Poet: Chen Chun Dynasty: Song Dynasty
Confucius was born in Donglu, and he was gentle and honest. The teachings of the Six Classics, the master of all ages.
2. "Tai Gong Confucius" Poet: Fang Hui Dynasty: Song Dynasty
Ti is full of worries in the world, and he is not free when he comes. Confucius could hardly change Lu after three thousand years, but Taigong still prospered Zhou when he was eighty years old. The stars are constantly changing over time, and the tides in the rivers and seas will flow backwards. The principle of profit and loss is like this, so you have to save money and go on a drunken trip to the countryside.
3. "It is a pity that Confucius is gone" Poet: Wang Anshi Dynasty: Song Dynasty
It is a pity that Confucius is gone, and there is no unicorn in his thousand years. Chi Chi has done all the business, who can treasure this thing? Han Wu got a corner and burned it to accuse ghosts and gods. He even used it to cast gold and spread the word to future generations.
4. "Confucius" Poet: Wang Anshi Dynasty: Song Dynasty
Sages are powerful and knowledgeable, and scholars gain nothing. Although it is said that there was no Confucius in ancient times, how can a midge know that the sky is high? Uncle Huan and Wu wanted to scratch a piece of grass and shake the peach, regardless of his ability. Yan Hui has become unpredictable, and he will look up to him until he dies.
5. "Reply to Boyong" Poet: Feng Jing Dynasty: Song Dynasty
Confucius's writings are all over the world, and Confucius's teachings are all over the world. Those who get the literature are like nobles and disciples, and those who get the way are hungry husbands. 7. What are the rules for making friends according to Confucius' famous sayings
Chapter 8 of "The Analects of Confucius":
Confucius said: "If a gentleman is not serious, he will not be powerful, and if he is learned, he will not be solid. The main thing is loyalty. "If you don't have friends, don't be afraid to correct yourself."
The problem with this sentence is that it is broken. Some people say: "A gentleman will not be loyal if he has no friends." If you are not as good as yourself, you will not be afraid of making mistakes." The explanation is: "A gentleman will not be complacent if he is not serious. He should not be afraid of making mistakes if he is not as good as himself." A few questions: What does "heavy" mean? Is "learning principles not solid" the result of "not paying attention"? How to explain "He who has no friends is worse than himself"?
Let’s look at the first one first. If emphasis is interpreted as seriousness, does Confucius ask us to maintain a serious and dignified expression to gain dignity? What's the difference between that and a clever hypocrite? Therefore, "heavy" does not mean being serious or dignified, nor does it make us fat, but means "self-respect and self-love". If you respect yourself, others will respect you. If you look down on yourself, who can trust you? Therefore, "wei" means prestige and respect.
Secondly, "Learning is not solid" is not like a complete sentence. It has the same sentence pattern as "If it is not important, it is not powerful". The two should be in a parallel relationship. ***Use "a gentleman "This subject. It can be interpreted as being restricted and complacent. But I feel that if it is related to "a gentleman does not respect himself", it should express another consequence of people not respecting themselves, that is, "it is difficult to stick to the knowledge and moral character learned." A person who has no self-respect will laugh and talk all day long. He may be a little clever and understand the knowledge taught by the teacher, but he will forget it in a blink of an eye and cannot stick to it.
Looking at the phrase "having no friends who are not as good as oneself", many people interpret it as "not having friends who are not as good as oneself". I would like to ask Confucius: What does it mean to be better than one's friends? There are no certain standards. Confucius later said, "When three people walk together, there must be one who is my teacher." This is contradictory to the meaning here. Think of others when you see them, think about changes when you see them, and interact with people who are not as capable as you, and you can also learn the lessons of failure from them. So the explanation in the past is very unreasonable. In "The Analects of Confucius", Nan Huaijin believes that "no friend is inferior to oneself", which all refers to "wu", and friend is not a verb, but the noun "friend", which means that "no friend is inferior to oneself" ”, everyone can learn from them, this is also said. But in "The Analects", generally "wu" is the same as "wu", and "you" is used as "friend" when used as a noun. So I think this sentence is actually a complete sentence combined with the previous "Lord is faithful". It means: "We should be loyal people ourselves and not make friends with people who are not like us (loyal)." This is the meaning of "Xiang".
Confucius said: "A gentleman will not be respected by others if he does not respect himself, and he will not be able to stick to the knowledge and virtues he has learned. I insist on being loyal and don't make friends with those who are unfaithful. Don't make friends with those who have made mistakes. Afraid of correction."
Confucius intended to point out the importance of two attitudes toward studying: "self-respect" and "loyalty."
Self-respect, getting along with others can gain the respect of others, and for yourself, the knowledge you have learned can be solid and stable.
Be loyal and trustworthy, you can make loyal friends when getting along with others, and you can correct your own mistakes realistically.
Judging from the context, self-respect, loyalty, and the virtuous person in the previous chapter all refer to the attitude towards life and learning. They are closely related to each other and the reasoning is smooth and logical.
It’s just a humble opinion, so you might as well have some doubts.
8. What are the poems and famous sayings about Confucius?
1. Do to others what you do not want others to do.
2. Being so angry that you forget to eat, being so happy that you forget your worries, not knowing that old age is coming. 3. Be polite and be a gentleman.
4. Zi Jue Four: No intention, no necessity, no solidity, no self. 5. Its knowledge is within reach, but its stupidity is beyond reach.
6. Don’t worry about what others don’t know, but worry about what others don’t know. 7. A gentleman is magnanimous, but a villain is always concerned.
8. People with lofty ideals and benevolence do not seek life to harm their benevolence, but they sacrifice themselves to achieve benevolence. 9. Is it tolerable? Which one is intolerable? 10. If you love benevolence but don't learn, you are a fool; if you love knowledge but don't learn, you are a fool; if you love faith but don't learn, you are a thief; if you love straightforwardness but don't learn, you are a fool; if you are brave but don't learn, you are a covert. It's chaotic; it's hard to learn, and it's also crazy.
11. When you see a virtuous person, think about them, and when you see a virtuous person, you should reflect on yourself. 12. Those who know by birth are the best; those who know by learning are the second; those who learn when they are tired are the second; those who are tired but do not learn are the worst.
13. There is no need to worry about not having a position; If you don't have trouble, don't know it. If you want to know it, you can know it.
14. When the year is cold, the pines and cypresses will wither. 15. Smart and eager to learn, and not ashamed to ask questions.
16. Rotten wood cannot be carved. 17. When a bird is about to die, its song is mournful; when a man is about to die, his words are also kind.
18. A great virtue should not spend too much time, but a small virtue can go in and out. 19. If a worker wants to do his job well, he must first sharpen his tools.
20. The way of a university lies in being virtuous, being close to the people, and striving for perfection. 21. If you are above the middle person, you can speak well; if you are below the middle person, you cannot speak well.
22. People who have no long-term worries must have immediate worries. 23. If you want to establish, you will establish others; if you want to achieve, you will reach others.
24. The so-called sincerity of one's intention is not to deceive oneself, just like hating a bad smell or being lustful. This is called self-effacing, so a gentleman must be careful about his own behavior. 25. If jade is not polished, it will not become a useful tool; if people do not learn it, they will not know it.
Therefore, the ancient kings, who established the country and the people, put teaching first. 26. If you hesitate, everything will stand; if you don’t, it will be ruined.
27. Similar in nature, but far apart in habits. 28. If you don’t learn enough, you are afraid of losing it.
29. I don’t eat all day long, stay up all night, thinking, it’s useless, it’s better to learn. 30. A gentleman is ashamed of his words rather than his actions.
31. Benevolence is beauty. How can you know if you choose not to be benevolent? 32. If you are an official, you will be good at learning; if you are good at learning, you will be an official. 33. Aspire to the Tao, base on virtue, rely on benevolence, and wander in art.
34. The beauty of a gentleman is not the evil of a man. The villain is on the contrary.
35. Those who are virtuous must cultivate their words, but those who are eloquent do not need to cultivate their virtues. 36. Being sensitive, eager to learn, and not ashamed to ask questions is called "literary".
37. The sun knows where one is dead, and the moon does not forget what one can do. It can be said that one is eager to learn. 38. Those who govern with virtue are like Beichen, who lives in his place and is surrounded by stars.
39. If you don’t learn etiquette, you can’t stand up. 40. There is no discrimination without education.
41. Be knowledgeable and determined, ask questions carefully and think deeply, and benevolence is in it. 42. If you can talk to someone but don’t talk to them, you will lose someone.
If you can't talk to someone, it's a mistake to talk to them. He who knows does not lose people, nor does he lose words.
43. Talking about something without saying anything is called impatience; talking about something without speaking is called hiding; speaking without seeing the color is called blindness. 44. When I was fifteen, I was committed to learning; when I was thirty, I was established; when I was forty, I was not confused; when I was fifty, I knew the destiny; when I was sixty, my ears were obedient; when I was seventy, I followed my heart's desires without going beyond the rules.
45. The three armies can seize the commander, but an ordinary man cannot seize the will. 46. ??People who have no faith do not know what is possible.
How can a big cart move without a hook and a small cart without a pulley? 47. A wise man changes his appearance; he can serve his parents to the best of his ability; he can devote himself to serving his king; he can keep his word with his friends. Although I say I haven’t learned yet, I call it learning.
48. Wealth can be sought after, even if you are a whip-wielding man, I will do it. If you can't ask for it, do as I like.
49. A gentleman has nine thoughts: looking to think brightly, listening to thinking wise, and looking to think warm. Think of respect in appearance, loyalty in words, respect in deeds, doubts and questions, anger and difficulty, and meaning in seeing.
50. The purpose of etiquette is harmony. 51. Wealth and honor are what people want; if they don’t follow the right path, they won’t get it.
Poverty and lowliness are what people hate. 52. The past cannot be admonished, but the future can still be pursued.
53. Gentlemen are harmonious but not uniform; villains are harmonious but not harmonious. 54. People who have no faith do not know what is possible.
55. Scholars must be ambitious and have a long way to go. Isn’t it important to think of benevolence as one’s own responsibility? Isn't it just too far to die before oneself? 56. A gentleman has his own interests, and then seeks help from others.
57. If his body is upright, he will not do what he is told; if his body is not upright, he will not do what he is told. 58. When joy, anger, sorrow, and joy have not yet arisen, it is called in-between. When they occur, they are all in harmony, and it is called harmony.
To achieve neutrality, the heaven and earth are in place, and all things are nurtured. 59. Poetry can be exciting, contemplative, group-building, and resentful.
Those who are near serve the father, those who are far away serve the king; they are more familiar with the names of birds, animals, and trees. 60. A wise person enjoys water, and a benevolent person enjoys mountains.
The wise are active, the benevolent are still, the wise are happy, the benevolent are long-lived. 61. Words of loyalty and deeds of sincerity and respect, even in a barbaric country, can be done.
Is it okay to be dishonest in words and dishonest in deeds, even if you live in a state? 62. When three of us travel together, there must be one who is my teacher. 63. A wise man is not confused, a benevolent man is not worried, and a brave man is not afraid.
64. It is easy for a gentleman to do things but difficult to say. If you don't talk about it in a way, you don't say it; if you use it to make others, you should use it.
For a villain, things are difficult but easy to say. Although it cannot be said, it can be said; and it can be used to make others prepared.
65. There are three friends who benefit and three friends who harm. Friends who are straight, friends who are understanding, and friends who are knowledgeable are beneficial.
Friends are friendly, friendly and gentle, friends are sycophantic, which is a loss. 66. If you learn without thinking, you will be in vain; if you think without learning, you will be in danger.
67. Those who know are not as good as those who are good at it, and those who are good at it are not as good as those who are happy. 68. Master is always good at enticing people. He persuades me with words and invites me with courtesy.
69. The way of a gentleman is revealed by the sun; the way of a villain is revealed by the sun. The way of a gentleman is simple but not tiring, concise and written, gentle and reasonable, knowing the distance and the near, knowing the origin of the wind, and knowing the appearance of the subtle, which can lead to virtue.
70. A gentleman has three warnings: when he is young, his blood energy is not stable, and he should be careful about his appearance; when he is in his prime, his blood energy is strong, he should be careful about fighting; when he is old, his blood energy has declined, and he should be careful about fighting. have to. 71. Future generations are to be feared. How could we know that those who come are not as good as they are now? If you are forty or fifty and you are not heard about it, then you are not afraid of it.
72. A gentleman cherishes virtue, while a villain cherishes earth; a gentleman cherishes punishment, while a villain cherishes favor. 73. Isn’t it a joy to learn and practice from time to time? 74. To know is to know, and to know is not to know. This is knowledge.
75. A gentleman is likened to righteousness, and a villain is likened to benefit. 76. Never tire of learning and teaching.
77. Virtue is never alone, it must have neighbors. 78. No one knows the evil of his son, nor the strength of his seedling.
79. If you are so angry that you forget to eat, if you are happy you forget your worries, you don’t know that old age is coming. 80. Don’t do it to others even if you don’t want to do it to yourself.
81. The dead are like this! Don't give up day and night. 82. A prosperous house, a healthy body with virtue, a broad mind and a fat body, so a gentleman must be sincere in his intentions.
83. Even if it is a small road, there must be something to behold. Going far away is afraid of mud, so a gentleman will not do it. 84. If you don’t uphold your virtues and don’t have a strong faith, how can you be successful? How can one die? 85. If you are not troubled, you don’t know who you are, and when you are troubled, you don’t know who you are.
86. Learned. 9. What are the poems that describe "rules"?
1. The craftsmanship of fixing the customs of the times is clever, and the rules correct mistakes.
——"Li Sao" Pre-Qin Dynasty: Excerpt from Qu Yuan's original text: All the women were jealous of me, and rumors spread that I was good at lewdness. The craftsmanship of sticking to the current customs is clever, and the mistakes can be corrected by following the rules.
Carrying the rope and ink on one’s back to chase the song, competing for Zhou’s appearance to save oneself. The depressed city is full of poverty and poverty, and I am now alone and impoverished.
Translation: Those women were jealous of my beauty and spread rumors that I was coquettish and lascivious. The mediocre are inherently good at opportunism, betraying rules and changing policies.
Violating the standards of right and wrong, pursuing evil deeds, and striving for pleasure as a rule. I am sad and depressed. I am frustrated and restless. It is so hard to be alone and poor now.
2. When did customary work become ingenious? Destroy the rules and change them! ——"Nine Debates" Pre-Qin Dynasty: Song Yu's original text excerpt: The spirit of stealing beauty and applying for support is strong, and I am afraid that the current world will not be solid. When did the craftsmanship of the vulgar become skillful? Destroy the rules and change them! He is independent and unyielding, and he originally admires the teachings left by the sages.
To be proud in troubled times is not what Yu Xin likes. Translation: Secretly praising Shen Baoxu's great ambition, but worrying that times are different.
Why did the customs of the times take advantage of others and break the rules? We must be upright and upright and not follow the crowd, admire the sages and follow the old traditions of morality and education.
Being in a high position in this turbulent world is not the honor I hope for. 3. Bow and give in within the rules, and be superior to Zhu and Si - "Theory of Destiny" Wei and Jin Dynasties: Li Kang's original text excerpt: Although Zhongni is the most holy, Yan Ran is a great sage, bow to the rules, and be superior to Zhu , Si above, cannot contain its end.
Meng Ke and Sun Qing are two noble saints who are calm and righteous, but cannot maintain their end. The soldiers of the world will be drowned and unable to be rescued. Translation: Even the most virtuous people like Zhongni, and even great sages like Yan Hui and Ran You, who vigorously promoted literature and morality based on etiquette and law, and taught with pleasant faces in Zhu River and Si River, could not stop the superficial ethos. produce.
Meng Ke and Sun Qing, who followed Yan Hui Ran You and admired the sage Confucius and calmly pursued the right path, could not play their due role in the end of the world. The world has finally developed to the point where the great road has fallen into obscurity and can no longer be rescued.
4. Holding the sword but not using it, following the rules but doing nothing. ——Pre-Qin Dynasty in "The Mourning of Time": Zhuang Ji's original text excerpt: I stand alone in this corner of the song, but I am so sad that I will sigh forever.
I am worried about repairing the night, and my breath is boiling like a wave. Holding the knife but not using it, following the rules but doing nothing.
How can a galloping horse travel afar in the middle of the courtyard? Translation: I am alone in the deep ravine, and I sigh with sadness in my heart.
Sorrowful, sleepless nights, wandering thoughts, my heart surges like boiling water.
A carving knife is in hand but cannot carve; a ruler is in hand but has nowhere to use it. A thousand-mile horse gallops in the courtyard, how can it complete its journey of thousands of miles? 5. Destroy the hooks and ropes and abandon the rules, discard the compasses and squares - "The Sui" Pre-Qin Dynasty: Zhuang Zhou's original text excerpt: Destroy the hooks and ropes and abandon the rules, use the fingers of the workers, and the first people in the world showed their ingenuity.
So it is said: Great skill is like clumsiness. The journey of cutting off Zeng's history, clamping Yang Mo's mouth, discarding benevolence and righteousness, and the virtues of the world have become mysterious and unified.
Translation: Destroy hooks and ink lines, abandon compasses and squares, and break the fingers of workers, so that people in the world can retain their original wisdom. Therefore, it is said: "The greatest wisdom is like clumsiness."
Cut off the loyalty and filial piety of Zeng Shen and Shi Ji, clamp down the eloquent mouths of Yang Zhu and Mo Zhai, and abandon benevolence and righteousness, and the world will be virtuous. Only then can they be mixed and unified.