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Moral Classical Chinese Essays

1. What are the ancient texts and famous sentences about morality?

When the year is cold, you will know that the pines and cypresses will wither.

——"The Analects of Confucius? Zihan" A gentleman is magnanimous and magnanimous, while a villain has long relationships. ——"The Analects of Confucius? Shuer" Virtue is never alone, it must have neighbors.

——"The Analects of Confucius? Li Ren" Failure to do what is right is a lack of courage. ——"The Analects of Confucius? For Politics" If a person has no faith, he does not know what he can do.

——"The Analects of Confucius? For Politics" The beauty of a gentleman is the beauty of a man, but the evil of a man is not. ——"The Analects of Confucius? Yan Yuan" Wealth and honor cannot be lascivious, poverty and lowliness cannot be moved, and power cannot be surrendered.

——"Mencius? Exit Teng Wengong" A man with lofty ideals never forgets to be in the ravine, and a brave man never forgets to lose his strength. ——"Mencius? Exit Teng Wen Gong" Enjoy the world, worry about the world.

——"Mencius? King Hui of Liang" People cannot ***. ——"Mencius: Dedicate Your Heart" Virtue is invincible.

——"Zuo Zhuan? The Twenty-eighth Years of Duke Xi" Follow good deeds like a stream. ——"Zuo Zhuan? The eighth year of Chenggong" Private hatred is not as important as public hatred.

——"Zuo Zhuan? The fifth year of Duke Ai" To do good is to ascend, to do evil is to collapse. ——"Guoyu? Zhouyu" Stones can be broken, but the strong ones cannot be taken away; elixirs can be polished, but the red ones cannot be taken away.

——"Lu's Spring and Autumn Period? Ji Dong Ji" Noble others but despise yourself, put others before yourself. - "Book of Rites? Fang Ji" Do not eat the food that comes with sighs.

——"Book of Rites? Tan Gongxia" Put national urgent matters first and then private vendettas. ——Han Dynasty, Sima Qian's "Historical Records, Biography of Lian Po and Lin Xiangru" Sincerity is the foundation of gold and stone.

——Han Dynasty Liu Xin's "Xijing Miscellaneous Notes" Volume 5 The strong wind knows the strong grass. ——Fan Ye, Song Dynasty, Southern Dynasty, "Book of the Later Han Dynasty, Wang Ba Biography" Quietness cultivates one's moral character, and frugality cultivates one's virtue.

——Three Kingdoms of Shu? Zhuge Liang's "Book of Commandments" There is no better way to save the cold than to wear a heavy coat, and to stop slander, there is no better way than self-cultivation. ——Jin? Chen Shou's "Three Kingdoms? Wei Shu? Biography of Wang Chang" Who is immortal? In the country of death, there is great loyalty.

——Jin? Chen Shou's "Three Kingdoms? Wei Shu? Biography of Yang Fu" He dedicated his life to death. ——Three Kingdoms? Zhuge Liang's "The Later Master" Dan can be polished but cannot take away its color, orchids can be burnt but cannot destroy its sweetness, jade can be broken but cannot change its whiteness, gold can be sold but cannot change its strength.

——Northern Qi Dynasty? ——Li Baiyao of Tang Dynasty, "Book of Northern Qi Dynasty, Biography of Yuan Jing'an" If you do good, you will be prepared, if you are doing evil, you will go.

——Yan Zhitui, Northern Qi Dynasty, "Yan Family Instructions: Something Happens" If the source is clean, the flow will be clear, and if the shape is straight, the shadow will be straight. ——Wang Bo of the Tang Dynasty, "Shang Liu You Xiang Shu" When a scholar is poor, he sees integrity.

——Han Yu of the Tang Dynasty, "Liu Zihou's Epitaph" If you are not afraid of a righteous death, you will not be honored to live. ——Han Yu, Tang Dynasty, "Postscript of the Biography of Zhang Zhongcheng" The good and evil of reputation lies in people.

——Han Yu of the Tang Dynasty, "With Wei Zhong's Running Script": Jealousy of evil is like hatred, and seeing good is like hunger and thirst. ——Han Yu of the Tang Dynasty, "Lifting Zhang Zhengfu's Self-Responsibility" Stimulates the turbid and promotes the pure, hates evil and loves good.

——Wu Jing of the Tang Dynasty, "Zhenguan Political dignitaries? Ren Xian" When a person is defeated, everything falls apart. ——Liu Zongyuan of the Tang Dynasty, "A Letter to Xu Jingzhao and Meng Rong" Fire does not invade jade.

——Liu Yuxi of the Tang Dynasty, "Sikong Xigong's Divine Monument" The reason why martyrs are different from ordinary people is that they match their friendship with each other. ——Liu Yuxi of the Tang Dynasty, "Shangdu Situ Shu" To cultivate one's moral character and conduct one's conduct, one's words must be written with ink.

——Wang Anshi, Song Dynasty, "The Interpretation of Fate" A gentleman's origin does not violate the Tao and is worthy of shame. ——Ouyang Xiu, Song Dynasty, "Talk to Yan Zhi" It is better to die with justice than live happily, and regard death as home.

——Ouyang Xiu, Song Dynasty, "On Indulgence in Prisoners" Integrity and shame are the most important aspects of a gentleman. ——Song Dynasty Ouyang Xiu's "On Integrity and Shame" Those who are shameless will do anything.

——Ouyang Xiu, Song Dynasty, "Wei Gongqing's List of Honorable Names" No longer know that there are shameful things in the world! ——Song Dynasty Ouyang Xiu's "Book of Remonstrances from Shang Gaosi" The difference between good and evil is like the incompatibility of fire and water. ——Song Dynasty? Ouyang Xiu's "Ji Ding Xueshiwen" Worry about the world's worries first, and rejoice after the world's happiness.

——Fan Zhongyan, Song Dynasty, "Yueyang Tower" Mount Tai collapsed in front but its color remained unchanged. ——Su Xun of the Song Dynasty, "Mind Skills" If a person is good, a hundred good deeds are not enough; if a person is not good, one bad deed is enough.

——Yang Wanli, Song Dynasty, "Yongyan" If a mortal is good, he will not praise himself but others will praise him; if he is evil, he will not destroy himself but others will destroy him. ——Su Shi, Song Dynasty, "Planned Jinshi versus Imperial Examination Strategies" A heroic scholar must be able to excel others.

——Song Dynasty Su Shi's "Liu Hou Lun" Nirvana is in turbidity but not in silence. ——Su Che, Song Dynasty, "Feng Jing's Grace System" Do not harm justice with personal love.

——Song Dynasty Su Che's "On Hou Cheng Shao Owing to Wine Lessons to Counter the Son's Benefit to Fill the Zha Zi" "The mud is not stained, the water is clear but not evil." ——Zhou Dunyi, Song Dynasty, "Ai Lian Shuo" There is no rash thinking inside and no rash action outside.

——Zhu Xi of the Song Dynasty, "A Brief Collection of Zhu Ziyu Lei" Although he was in a humble position, he did not dare to forget about worrying about his country. ——Song Dynasty? Lu You's "Sickness arose from the book" The sound of wind, rain, and reading are heard in the ears; family affairs, national affairs, world affairs, everything is concerned.

——Ming Dynasty? Gu Xiancheng's couplet of Donglin Academy. Money is like dung, but benevolence and righteousness are worth a thousand gold. ——Ming Dynasty Feng Menglong's "Warning Words: A Gui Member Repented of Being Poor while Traveling" It is a matter of loyalty to someone who has been entrusted by others.

——Feng Menglong of the Ming Dynasty, "Warning Words: Wang Jiaoluan's Centenary Revenge" Those who protect the world are as humble as ordinary people, so they have no responsibility. ——Ming Dynasty Gu Yanwu's "Rizhilu" Volume 13 Every inch of mountains and rivers is worth gold.

——Qing Dynasty? Huang Zunxian's "Gift to Liang Renfu in the Same Year" When the world rises and falls, everyone is responsible. ——Chapter 10 of "History of Pain" written by Wu Yanren in the Qing Dynasty. If you do good, you will be famous for centuries, and if you do evil, you will be stink for thousands of years.

——Cheng Yunsheng, Qing Dynasty, "Kindergarten Qionglin Personnel". 2. Ancient texts on morality

Tao can be Tao, but it is not Tao.

A name can be named, but it is very famous. The nameless beginning of heaven and earth; the named mother of all things.

Therefore, if there is always nothing, I want to observe its wonderfulness; if there is always something, I want to observe its beauty. These two have the same origin but different names, and they are both called xuan.

Mysterious and mysterious, the door to all wonders. Huainanzi: "Name and Tao are not distinct. If a person receives a name, the Tao will not be used; if the Tao overcomes a person, the name will cease. The Tao competes with people to grow. Those who follow people will also stop the Tao. If people follow the Tao, they will be in danger. It's not far away. If you have a great reputation in the past, it will decline. Those who want to be famous must do good; Seeing reputation based on good deeds, and establishing a reputation based on quality, then the cause is not repaired, but the work is not done in time. The cause is not repaired in time, and there are many responsibilities; If you act rashly, you will be rewarded, and if you act rashly, you will succeed. The success of the work is not enough to repay the blame; the failure of the thing is not enough to destroy the body. Therefore, if you focus on doing good, if you focus on doing wrong, it is almost in line with the Tao." Confucius’ famous sayings: 1. Wealth and honor cannot lead to sexual immorality; poverty and lowliness cannot move; force and power cannot bend.

2. Old people are like old people and people are old, young people are like young people and people are young. 3. Born in sorrow and died in happiness.

4. If you get the right way, you will get a lot of help, but if you don’t get the right way, you will get little help. Ancient scholars must have teachers.

Teachers, so they preach and learn karma and resolve doubts. People are not born with knowledge, how can they be free from confusion? If you are confused and do not follow the teacher, it is confusion, and you will not be able to understand it in the end.

If they were born before me, they heard the Tao before me, so I learned from them; if they were born after me, they heard the Tao before me, so I learned from them. My teacher, do you know who was born to me one year or another? Therefore, there is neither high nor low, neither long nor short. Where the Tao exists, the teacher exists.

Sigh! It’s been a long time since teachers’ teachings were passed on! It’s hard to be free from confusion! The ancient saints were also far away from others, and they still asked if they were teachers. Today's people are also far away from the saints, and they are ashamed to learn from their teachers. Therefore, the saint will benefit the saint, and the fool will benefit the fool.

Is this why saints are saints and fools are fools? If you love your son, you will choose a teacher and teach him; if you are concerned about your son, you will be ashamed of the teacher and confused. The teacher of that boy is the reader who learns the sentences after being taught the book. He is not what I call someone who teaches his way and solves his confusion.

I don’t know how to read a sentence, I don’t understand the confusion, maybe it’s a teacher’s fault, or it’s not a good idea. A man of witchcraft, medicine, music, and craftsmanship, he is not ashamed to be a physiognomist.

The clan of scholar-bureaucrats, who say "master" to "disciple", will gather together and laugh. When asked, he said: "He is similar to that year, and the Tao is similar. A low position is shameful, and a high official is close to flattery."

Woohoo! It can be seen that the teacher's way is no longer restored. Gentlemen despise a man who is a man of witchcraft, medicine, music and craftsmanship, but now his wisdom is beyond his reach. How strange that is! The saint is the teacher of impermanence.

Confucius studied under Tanzi, Changhong, Xiang and Laodan. The disciples of Tanzi were not as wise as Confucius.

Confucius said: When three people walk together, there must be my teacher. Therefore, the disciple does not have to be inferior to the master, and the master does not have to be better than the disciple. There is a priority in learning the Tao, and there is a specialization in the art, that's all.

Li's son, Pan, was seventeen years old. He was fond of ancient prose and had a thorough study of all six classics.

Yu Jiaqi was able to practice the ancient way and wrote "Shi Shuo" to teach him.

5. When Heaven is about to assign a great responsibility to a person, he must first strain his mind, strain his muscles and bones, and starve his body. There are also eight pre-Qin scholars’ discussion of virtue?si=3. 3. Ancient texts on morality

Tao can be Tao, but it is not Tao. Famous, very famous. The nameless beginning of heaven and earth; the named mother of all things. Therefore, if there is always nothing, I want to observe its wonderfulness; if there is always something, I want to observe its beauty. These two have the same origin but different names, and they are both called xuan. Mysterious and mysterious, the door to all mysteries.

Huainanzi: "Name and Tao are not distinct. When a person receives a name, the Tao is not used; when the Tao overcomes a person, the name dies. The Tao competes with people, and those who praise people will also stop the Tao." If people's moral principles are gone, the danger is not far away. If there is a great reputation in the past, the day will come. Those who want to be famous must do good; those who want to do good must do good things. If you memorize the number and just let it go. If you want to be praised for your good deeds, but you want to be famous for your quality, then you will not fix the problem, and the work will not be done in time. If you have a lot of merit and nothing to block it, you will make a mistake and get the answer, and you will hit the mark if you do a mistake. The success of the work is not enough to be punished; the failure of the thing is not enough to destroy the body. Therefore, if you focus on doing good, you should focus on doing wrong. But it is more important than the Tao."

Confucius's famous sayings

1. Wealth and honor cannot be immoral, poverty and lowliness cannot be moved, and power cannot bend.

2. Old people are like old people and people are old, young people are like young people and people are young.

3. Born in sorrow and died in happiness.

4. If you get the right way, you will get a lot of help, but if you don’t get the right way, you will get little help.

Ancient scholars must have teachers. A teacher is the one who preaches the truth, receives karma and resolves doubts. People are not born with knowledge, how can they be free from confusion? If you are confused and do not follow the teacher, it is confusion, and you will not be able to understand it in the end.

If they were born before me, they heard the Tao before me, so I learned from them; if they were born after me, they heard the Tao before me, so I learned from them. My teacher, do you know who was born to me one year or another? Therefore, there is neither high nor low, neither long nor short. Where the Tao exists, the teacher exists.

Sigh! It’s been a long time since teachers’ teachings were passed on! It’s hard to be free from confusion! The ancient saints were also far away from others, and they still asked if they were teachers. Today's people are also far away from the saints, and they are ashamed to learn from their teachers. Therefore, the saint will benefit the saint, and the fool will benefit the fool. Is this why saints are saints and fools are fools?

If you love your son, you will choose a teacher to teach him; but for yourself, you will be ashamed of the teacher and confused. The teacher of that boy is the reader who learns the sentences after being taught the book. He is not what I call someone who teaches his way and solves his confusion. I don’t know how to read a sentence, I don’t understand it when I’m confused, maybe I’m a teacher, or maybe I’m not good at it. I haven’t seen the clarity from elementary school but great legacy.

A man of witchcraft, doctor, musician and skill, he is not ashamed to be a physiognomist. The clan of scholar-bureaucrats would gather in groups and laugh at those who said "master" or "disciple". When asked, he said: "He is similar to that year, and the Tao is similar. A low position is shameful, and a high official is close to flattery." Woohoo! It can be seen that the teacher's way is no longer restored. Gentlemen despise a man who is a man of witchcraft, medicine, music and craftsmanship, but now his wisdom is beyond his reach. How strange that is!

The sage is the teacher of impermanence. Confucius studied under Tanzi, Changhong, Xiang and Laodan. The disciples of Tanzi were not as wise as Confucius. Confucius said: When three people are walking together, there must be my teacher. Therefore, the disciple does not have to be inferior to the master, and the master does not have to be better than the disciple. There is a priority in learning the Tao, and there is a specialization in the art, that's all.

Li's son, Pan, was seventeen years old. He was fond of ancient prose and had a thorough study of all six classics. Yu Jiaqi was able to practice the ancient way and wrote "Shi Shuo" to teach him.

5. When Heaven is about to assign a great responsibility to a person, he must first strain his mind, strain his muscles and bones, and starve his body.

There are also eight articles on virtue by pre-Qin scholars

?si=3 4. Classical Chinese translation of "De Xing"

Classical Chinese translation of "Shishuo Xinyu De Xing" As follows: Chen Zhongju's words and actions are the standards for scholars and a model for the world.

When he became an official for the first time, he was determined to revolutionize national politics. When he was appointed as the governor of Yuzhang, as soon as he arrived in the county, he inquired about Xu Ruzi's residence and wanted to visit him first. < /p>

I respect wise people, so why not go to the official office? "Zhou Ziju often said: "I won't see Huang Shudu for a while, and my vulgar and greedy thoughts will grow again." Guo Linzong arrived! In Runan County, I went to visit Yuan Fenggao, but he left after meeting for a while; I went to visit Huang Shudu, but stayed for a day or two.

When others asked him why, he said: "Shudu is as wide and deep as a vast lake. It is impossible to clarify or muddy it. His Qi is deep and wide, and it is difficult to measure!" Li Yuanli has an outstanding demeanor. With a dignified character and high self-esteem, he regards it as his own responsibility to promote Confucian ethics and distinguish right from wrong throughout the country.

Those scholars of the younger generation who can obtain his teachings all think that they have ascended to the Dragon Gate. Li Yuanli once praised Xun Shu and Zhong Hao and said: "Xun Jun is a wise man, and it is difficult for people to surpass him; Zhong Jun has the most beautiful virtues, but they can be learned."

Taiqiu County The eldest son Chen Shi went to visit Xun Shu, the Marquis of Langling. Because his family was poor and frugal, and had no servants to serve him, he asked his eldest son Yuan Fang to drive him off, and his youngest son Ji Fang followed him in the car with a cane. Grandson Changwen was still young and sat in the car.

When they arrived at Xun's house, Xun Shu asked her uncle Ci to greet the guests, Ciming to serve the guests, and her other six sons to serve the dishes. Grandson Wenruo was still young, so he sat on Xun Shu's lap.

At this time, Taishi reported to the court: "There is a real person going east." Someone asked Chen Jifang: "What merits does your father Taiqiu have to bear such a high reputation in the world?" Ji Fang said: "My father is like a laurel tree growing on the mountainside of Mount Tai. Above is a steep peak with a height of ten thousand feet, and below is an unfathomable abyss. The top of the tree is moistened by dew, and the roots are nourished by spring water. How could Guishu know how high Mount Tai is and how deep the abyss is at such a time?"

Chen Yuanfang's son, Chen Changwen, has outstanding talents. He and Chen Jifang's son Chen Xiaoxian each discussed his father's career and moral character. The two couldn't argue, so they went to ask their grandfather Chen Shi, the chief of Taiqiu. Chen Shi said: "It is difficult for Yuan Fang to be an elder brother, and it is difficult for Ji Fang to be a younger brother."

Jubo Xun went to a distant place to visit his friend's illness, and happened to encounter foreign bandits attacking the county. The friend said to Jubo: "I can't survive now, you can leave!" Jubo said, "I came all the way to see you, but you told me to leave. Is this what I, Jubo Xun, did in order to survive at the expense of morality?" The robber entered. When he arrived at the county town, he said to Jubo: "The army has arrived, and everyone in the city has fled. What kind of man are you, how dare you stay alone?" Jubo said: "My friend is sick, and I can't bear to leave him. He would rather I die on behalf of my friend." The robbers heard this and said to each other, "We are unjust people, but we invade a moral place!" So they withdrew the army, and the whole city was saved.

Hua Xin treated his children very seriously. Even at home, the etiquette was as solemn and solemn as in the court. Brother Chen Yuanfang, however, tried his best to practice harmony and friendship.

However, neither family has lost the principles of harmony and peace. Guan Ning and Hua Xin were digging the ground to plant vegetables in the vegetable garden together. When they saw a small piece of gold on the ground, Guan Ning ignored it and picked it up with a hoe, just like removing tiles and rocks. Hua Xin picked up the gold and threw it away.

Another time, the two of them were sitting at the same table reading, and a dignitary passed by the door in a car. Guan Ning continued to study, but Hua Xin put down his book and ran out to read. Guan Ning cut the mat, separated the seats, and said, "You are not my friend."

Wang Lang often praised Hua Xin for his knowledge and magnanimity. Hua Xin once gathered his sons and nephews together for a banquet on the day of the wax festival, and Wang Lang also followed his example.

Someone mentioned this to Zhang Hua, and Zhang Hua said: "Wang Lang learned from Hua Xin, but he only learned superficial things, so he became farther and farther away from Hua Xin." Hua Xin and Wang Lang rode together They were taking refuge on a boat, and a man wanted to take them on board. Hua Xin immediately expressed embarrassment at the request.

Wang Lang said: "Fortunately, the boat is still wide, why not?" Later, the robbers came after him, and Wang Lang wanted to get rid of the boatman. Hua Xin said: "That's why I hesitated at the beginning.

I have agreed to his request, how can I abandon him just because the situation is urgent?" Then he still took him and helped him. The world will judge the merits of Hua Xin and Wang Lang based on this incident.

Wang Xiang was very careful in serving his stepmother, Mrs. Zhu. There was a plum tree in his family, which produced particularly good plums. His stepmother had always sent him to look after it.

Sometimes when the wind and rain suddenly come, Wang Xiang hugs the tree and cries. One time, Wang Xiang was sleeping in another bed, and his mother went to assassinate him. It happened that Wang Xiang got up and went out at night, cutting only the empty quilt.

After Wang Xiang came back, he knew that his stepmother was deeply regretful about this incident, so he knelt in front of his stepmother and begged for his death. The stepmother was moved and came to her senses, and from then on she loved him as her own son.

King Wen of Jin praised Ruan Sizong as the most prudent. Whenever he talked with him, his words were very profound and profound, and he never commented on the shortcomings of others. Wang Rong said: "I have been with Ji Kang for twenty years, and I have never seen him express emotions of joy or anger."

Wang Rong and He Qiao lost their mothers at the same time, and both were praised for their filial piety. Wang Rong was as skinny as a stick, while He Qiao was mourning and crying, and his etiquette was thoughtful.

Emperor Wu of Jin said to Liu Zhongxiong: "Do you often visit Wang Rong and He Qiao? I heard that He Qiao was too sad and went beyond the rules of etiquette, which is really worrying." Zhongxiong said: "He Qiao Although the etiquette was thoughtful, his mental state was not damaged; although Wang Rong was not polite, he was too sad and hurt his body.

I think He Qiao is a filial piety, and Wang Rong is not a filial piety. We should worry about He Qiao, but worry about Wang Rong."

The king of Liang and the king of Zhao were close relatives of the emperor, and they were very noble. Zhongshu ordered Pei Kai to ask the two feudal states to allocate millions of tax dollars every year to help the poor among the emperor's relatives.

Some people criticized him and said: "Why do you ask people for money to do good deeds?" Pei Kai said: "It is natural law to spend those who have more to subsidize those who are in need." Wang Rong said: "The Taibao is in the position of In the Zhengshi era, people were not good at talking.

Wait until you meet him. 5. An ancient article about morality and etiquette means that when the Tao is broken, etiquette will come out.

The original text says: "Tao (1) is based on government, Qi (2) is punished, the people are exempted from (3) and *** (4), Tao is based on virtue, Qi is based on etiquette, there is shame and morality ( 5)." ("The Analects of Confucius·Wei Zheng") Note (1): There are two interpretations: one is "guidance"; the other is "governance". The former is more appropriate. (2) Qi: orderly, constrained. ( 3) Avoid: avoid, avoid. (4) Shame: the heart of shame. (5) Ge: There are two interpretations: one is "to"; the other is "righteous". Translation Confucius said: "Use legal prohibitions to guide the people If you use criminal law to restrain them, the people just want to avoid punishment for crimes, but lose their sense of shame; if you use moral education to guide the people and use etiquette to unify their words and deeds, the people will not only have a sense of shame, but also lose their sense of shame. Observe the rules." Commentary In this chapter, Confucius cited two completely different policies for governing the country. Confucius believed that punishment can only prevent people from committing crimes, but cannot make people understand the shameful principles of crime, and moral education is much better than punishment. , which can not only make the people behave themselves, but also make them feel ashamed. This reflects that morality has different characteristics from the legal system in governing the country. However, it should also be pointed out that Confucius's thought of "governing with virtue", It is necessary to attach importance to morality, but the role of criminal administration and legal system in governing the country is ignored. 6. Please write a classical Chinese article about morality, within 80 words

Conscience is composed of human knowledge and all. Determined by lifestyle.

——Marx Smile is a language with multiple meanings ——Spitterer There is a prohibition for well-educated people: Don’t lose your temper.

- Emerson Good temper is the best clothing a person can wear in society - Dodd No matter how angry you are, don't do anything irreparable.

——Bacon We must completely maintain party discipline now, otherwise everything will fall into sludge. ——Marx When you are angry, keep your mouth shut to avoid increasing your anger.

——Socrates Don’t easily agree to things that you are not capable of. Once you agree to others, you must fulfill your promise. ——Washington If we want to make friends, we must first do things for others-those things that require spending money. What can only be done with time, physical strength, thoughtfulness, and dedication.

——Carnegie It is easier to forgive enemies than to forgive friends. ——Mrs. Dilge’s disrespect for others is first of all disrespect for herself.

——Whitman The true greatness of a person lies in his ability to realize his own insignificance. ——Paul Patience is the most important achievement of studying.

——Saldan A person with a pure heart has a life full of sweetness and joy.

- Leo Tolstoy As long as you take everything lightly, there will be nothing to worry about; as long as you don't exaggerate the situation out of anger, there will be nothing to be angry about.

—— Turgenev If a habit is not suppressed, it will soon become a necessity in your life. ——Augustine People like habits, because they are the ones who create them.

——Bernard Shaw The person who receives the favor must always keep the favor in his heart, but the person who gives the favor must not remember it. ——Cicero Habit, each of us is more or less its slave.

——Gao Ting Being prone to anger is the most obvious weakness of character. ——Dante Don’t look at everyone with distrust, but be cautious and firm.

——Democritus You must remember to always give more to others happily and take less from others. ——Gorky You should help your friends when they are in difficulty, and do not gossip after things are hopeless.

——Aesop Be open-minded: Don’t be upset and pessimistic about unpleasant trivial matters. ——Franklin For an immature teenager, bad companions play a much greater role than good teachers.

——Aesop People should control their habits, but they must not let habits control people. If a person cannot get rid of his bad habits, it is simply worthless. ——Ostrovsky In a people's country, there is also a hub for promotion, which is virtue.

——Montesquieu People cannot live like animals, but should pursue knowledge and virtue. ——Dante Shyness is the emotion of fear or fear of humiliation, which prevents people from committing certain despicable acts.

—— Spinoza One should be zealously committed to acting morally rather than talking about morality. ——Democritus Without great character, there would be no great people, not even great artists or great actors.

——Romain Rolland Reason is higher than the heart, and thoughts are more reliable than emotions. ——Gorky The reason why virtuous people are virtuous is that they are not tempted enough; this is either because their lives are monotonous and rigid, or because they are focused on one goal and have no time to look around.

——Duncan Human beings are given a job, which is spiritual growth. ——Leo Tolstoy People should be wise intellectually, morally innocent, and physically clean.

-- Chekhov Conscience is determined by a person's knowledge and entire lifestyle. ——Marx A law-abiding and conscientious person will not steal even if there is an urgent need. However, even if you give a million gold dollars to a thief, you cannot expect him to stop stealing from now on.

——Krylov The spiritual moral power exerts its potential and raises its flag, so our patriotic enthusiasm and sense of justice have to exert their power and role in reality. ——Hegel Teach your children "virtue": it is virtue, not money, that makes people happy.

This is my experience. What supported me in times of trouble was morality, and what kept me from committing suicide was not only art but also morality.

—— Beethoven If morals deteriorate, taste will inevitably deteriorate. —— Diderot I would like to prove that anyone who behaves kindly and noblely will be able to endure hardships.

——Beethoven Decoration is also incompatible with virtue, because virtue is the strength and vitality of the soul. ——Rousseau I am convinced that only a moral citizen can pay an acceptable salute to his motherland.

——Rousseau Let us make dishonor the most severe part of the punishment! ——Montesquieu Sound judgment on factual issues is the true foundation of all virtues. ——Comenius Virtue is realized by actions, not by words.

——Comenius The only work and the whole work of education can be summed up in this concept-morality. ——Herbart Virtue is like a famous incense. Its fragrance becomes stronger after being burned or pressed. For example, good fortune can best reveal bad virtues, while misfortune can best reveal virtues.

- Bacon Those who plot to frame others will be the first to suffer misfortune.

——Aesop Our powerful morality is to achieve material success through struggle; this morality applies to both the country and the individual.

——Russell Whoever scrimps on food and clothing on weekdays will easily get through difficulties when he is poor; whoever is luxurious and extravagant when he is rich will die of hunger and cold when he is poor. ——Sadie Luxury always follows ***, *** always follows luxury.

- Montesquieu The inevitable consequence of luxury - the disintegration of morals - in turn causes the corruption of taste. ——Rousseau The purpose and function of etiquette is to make people's original stubbornness become supple, to make people's temperament gentle, to make them respect others and get along with others.

——John Locke Civility is the golden key to human perfection. ——Matsusunegyi Speaking aggressively does not necessarily mean that what he says makes sense.

——Sadie Whether you are a man or a woman, you must be gentle and tolerant to others to deserve the name of a person. A person's true bravery and decisiveness are by no means equivalent to using fists to stop others from speaking.

——Sadie Being very angry can easily cause anger and annoyance. It is a bad habit that makes the mind move towards the improper things. It is an impulsive and irrational action. ——Peter. 7. What are the ancient texts and famous sentences about morality?

Morality is the flower of truth.

——Hugo

Virtue itself is its reward.

——Dalaton

The biggest secret in morality is love.

——Shelley

Virtue is a state of war. When we live in it, we must often fight against ourselves.

——Rousseau

Blush is the color of virtue.

——Taiyunna

Life is short, and only virtue can pass it on to distant future generations.

——Shakespeare

True virtue is like a river, the deeper it becomes, the more silent it becomes.

—— Halifax

It doesn’t matter whether you are born high or low. But you have to have a way of being a human being.

—— Goethe

Even if the moral character is wearing ragged clothes, it should be respected.

——Schiller

When you move forward, scatter flowers along the way, because you will never walk the same road again.

—— Owen

To achieve perfection, there is nothing more to add, and now there is nothing to subtract.

——Anonymous

Kind people always describe themselves as despicable.

——Huo Sang