This sentence can be understood as follows: the grass decorates the corners of the world with all its vitality and unique "beauty", and at the same time, it is grateful for every grain of soil under its slender feet, because it is the soil that moistens the grass with its own love and makes it grow. Therefore, the grass happily owns the mud and grows happily.

No matter how small a person's strength is and how humble his position is, it is rare for him to grasp what he can and do it well. What is even more rare is that a group of weak life can unite and cover all the land. Wildfires never completely consume them, and the spring breeze blows again, which may be a symbol of the vitality of grass and its unity.

Personality assessment

Although Tagore was also influenced by western philosophy, his ideological keynote was pantheism, from Rigveda to Upanishads and Vedanta in ancient India. This kind of thought advocates the unity of all things in the universe, and this kind is called Brahma. Brahma is the unity of the universe and the essence of the world.

Man and Brahma are also a unity. "'I' is synonymous with' Vatican', and' Vatican' is the highest' I'." "There is no difference between human nature and natural nature. Both of them are part of Brahma, the essence of the world, and they are interdependent and interrelated. "

Tagore called it infinity with God or Brahman as one side and finiteness with natural or phenomenal world and individual soul as one side. The relationship between infinity and finiteness is the central issue of his philosophical exploration, and it is also a problem he often touches on in his poems.

The difference between Tagore and Indian traditional philosophy is that he takes "man" as the center, and thinks that man needs God, and God also needs man, and even thinks that God can only be seen between people.