Loneliness of mind and loneliness of character are two different things.
Loneliness belongs to the weak and loneliness belongs to the strong.
And unsociable.
But the former is because of fear of being hurt.
The latter is because of spiritual Excellence.
Loneliness is because the content is unique and it is impossible to communicate.
Lonely but without unique content.
Just because of personality diseases, communication is blocked.
Only in loneliness can a person meet his own soul?
However, for most geniuses, their loneliness is not forced by the outside world, but because of their own temperament. Generally speaking, artistic geniuses, such as Kafka and Kipling, are mostly melancholy, and writing in loneliness is a way of self-treatment. It was only as compensation writing at first, but later it gained independent value and became a way of life they enjoyed. The other is ideological genius, such as Newton, Kant and Wittgenstein, who consciously choose loneliness to protect their inner world and concentrate on seeking meaning and order without interference from others.
? Loneliness is a soul worthy of understanding, but you can't get it if you seek understanding. This is a tragedy. "* ?
Boredom, loneliness and loneliness are three different moods.
Boredom is a desire to dissipate oneself among others, and it seeks entertainment. Loneliness is longing to be with others, and it seeks the warmth between ordinary people. Loneliness is a desire to accept others into oneself, and it seeks understanding. Bored people hate themselves, lonely people feel sorry for themselves, and lonely people earn their own living. Mediocrity is boring, genius is lonely, and everyone is lonely sometimes.
Boredom is comedy, loneliness is tragedy, and loneliness is neutral. Boredom belongs to biological people, loneliness belongs to social people and loneliness belongs to metaphysical people.
In communication, people face the local and crowd, while in solitude, people face the whole and the source of everything. This experience of facing the whole and the source of all things is a religious experience in a broad sense.
Today, many believers have no real religious experience. A conclusive evidence is that they can understand a little religious feeling not in loneliness, but in temples and churches, in an essentially public ceremony. However, this so-called religious feeling has nothing to do with the realm realized by our ancestors in loneliness.