1. What are the poems that describe "from scratch, from weak to strong"?

The poems that describe "from scratch, from weak to strong" are: 1. The Red Army is not afraid Expeditions are difficult, and thousands of rivers and mountains are just a matter of leisure.

2. The five ridges are meandering and the waves are flowing, and the Wumeng is majestic and muddy. 3. The clouds and cliffs are warm when the golden sands are splashed against the water, while the iron cables across the Dadu Bridge are cold.

4. I am even happier that there is thousands of miles of snow in Minshan Mountain, and the three armies are all happy after the passing. Brief introduction: Qilu·Long March; Author: Mao Zedong; Creation time: October 1935; Creation era: modern times; Type: Seven-character verse.

Original text The Red Army is not afraid of the difficulties of expeditions, and they can only wait for thousands of rivers and mountains. The five ridges are meandering and the waves are flowing, and the fog is majestic and the mud balls are walking.

The clouds and cliffs are warm against the golden sands, and the iron cables across the Dadu Bridge are cold. I am even more happy that there is thousands of miles of snow in Minshan Mountain, and the three armies are all happy after the passing.

Translation How can the Red Army be afraid of the hardships of the expedition? Thousands of mountains and rivers are reduced to trivial matters. The five mountains are meandering and creating small waves, the tall Wumeng Mountain is like mud balls flowing under the feet, the water waves of the Jinsha River lap against the warm cliffs, and the cold iron chain bridge spans the Dadu River.

What I like most is the thousands of miles of white snow in Minshan Mountain. The officers and soldiers of the three armies were all smiling after passing here. The author Mao Zedong, a great Marxist, proletarian revolutionist, strategist and theorist, is the main founder and leader of the Communist Party of China, the Chinese People's Liberation Army and the People's Republic of China.

A native of Xiangtan, Hunan. Born on December 26, 1893 in a peasant family.

After the outbreak of the Revolution of 1911, he served as a soldier in the uprising New Army for half a year. From 1914 to 1918, he studied at Hunan First Normal School.

On the eve of graduation, he organized the revolutionary group Xinmin Society with Cai Hesen and others. He came into contact with and accepted Marxism before and after the May 4th Movement. In 1920, he founded a communist organization in Hunan.

Creation background In October 1934, in order to smash the encirclement and suppression by the Kuomintang reactionaries and preserve their own strength, the Chinese Workers’ and Peasants’ Red Army set out from Ruijin, Jiangxi, and began the world-famous 20,000 Five Thousand Miles Long March. Along the way, the Red Army soldiers defeated countless enemy pursuits and interceptions. They trudged across mountains and rivers, climbed over the rolling five ridges, broke through the natural dangers of the Wujiang River, crossed the Chishui River four times, crossed the Wumeng Mountain, skillfully crossed the Jinsha River, forcibly crossed the Dadu River, climbed the snow-capped mountains, and crossed the Grassland, and finally crossed the Min Mountain, passed through eleven provinces, and arrived in northern Shaanxi in October 1935, with a total journey of more than 20,000 miles.

Appreciating the Long March is an unprecedented great feat in human history, and "Qilu. Long March" is an immortal masterpiece in the history of poetry creation. 56 words, carrying thousands of difficulties and obstacles on the Long March, and full of the Chinese Communist Party's various heroic aspirations.

It is a heroic epic of the Chinese revolution and a brilliant pearl in the treasure house of Chinese poetry. It is a milestone work both in the history of revolution and in the history of poetry.

"The Red Army is not afraid of difficulties in expeditions, and it is just waiting for thousands of rivers and mountains." The first couplet goes straight to the point and praises the Red Army's brave and tenacious revolutionary spirit of not being afraid of difficulties. This is the central idea of ??the whole article and the artistic tone of the whole poem.

It is the beginning of the spirit of the whole poem and the knot of the artistic conception of the whole poem. The word "not afraid" is the poetic eye of the whole poem. "Only leisurely" strengthens and reiterates "not afraid"; "difficult expedition" encapsulates this extraordinary historical process, and "thousands of rivers and mountains" summarizes the internal and external aspects of "difficulty" Implication.

This couplet rolls down like rocks falling from a high mountain, affecting the whole article and shrouding the whole poem. "Just wait and see" is a light-weight, which shows the poet's commander-in-chief demeanor in treating the enemies of nature as if they were rice and playing with the enemies of society as applause.

"Only" strengthens the firm tone and has a strong emotional color. It highlights and emphasizes the Red Army's revolutionary spirit of contempt for difficulties, and shows the Red Army's iron army style of being calm, able to cope with the sword, and invincible.

The closing couplet is the leader of the whole poem, and the following three couplets closely follow the first couplet. Starting from the first couplet, the whole poem unfolds two lines of thinking and constructs two time and space domains. One is objective and realistic: "Expeditions are difficult" and there are "thousands of rivers and mountains" and many dangers; the other is subjective and psychological. of: "not afraid" and "just take it easy".

This forms a strong contrast, casting the vast physical space and the magnificent psychological space of the whole poem, and establishing the powerful and broad tone of the whole poem. The four sentences of the chin couplet and the neck couplet describe the Red Army's victory over difficulties from the aspects of mountains and water respectively. They are derived from the "Thousands of Mountains" and "Ten Thousands of Waters" mentioned above.

The poet chose four geographical names with typical significance according to the route of the Red Army's Long March. They are all famous natural dangers and highly summarized the "thousands of rivers and mountains" during the Red Army's Long March. In Mao Zedong's poetry, there are many geographical names written directly, and most of them are used to express marching routes.

For example, in "Qingpingle. The War between Jiang and Gui", "The red flag jumped over the Tingjiang River and went straight down Longyan to Hangzhou", and in "Dielianhua. From Tingzhou to Changsha", "Millions of workers and peasants worked together to sweep Jiangxi Go straight to Hunan and Hubei" and so on. These are true records of the military activities of the Workers’ and Peasants’ Red Army.

So, we can see how Mao Zedong’s poetry is closely linked to the Chinese revolution. Compared with other poems, the use of place names in poems is more concentrated in this article, and the spatial distance shown is also larger.

What is particularly different is that the four sentences cited above emphasize that the Red Army marches quickly and with unstoppable momentum. The Red Army has a strong sense of movement in the picture; in this poem, the poet It revolves around the central idea of ??"the Red Army is not afraid of difficulties in expeditions", emphasizing the Red Army's contempt for difficulties and showing the inner world of the Red Army commanders and soldiers. Therefore, the description of the Red Army is hidden, using mountains and rivers to contrast the Red Army's feats. The two verbs "teng" and "walk" make the mountains turn static into movement, which is the manifestation of the spirit of the Red Army.

Generally speaking, it is difficult to write poems with place names. If there are too many place names, it is easy to cause failure. But Mao Zedong used it very successfully. This is not only because he has the poetic talent to defeat all things with his pen, but also to express the majestic poetry in his heart. It also reflects Mao Zedong's ability to refine the language of his motherland.

"The five ridges are meandering and the waves are rolling, and the Wumeng is majestic and muddy." One couplet is about mountains, and it is also about the conquest of mountains by the Red Army.

Wuling and Wumeng are objective existences, but when they enter the poet's field of vision, they become aesthetic objects. So it is no longer a simple mountain, but an emotional object.

"Meandering" and "majestic" express how tall and vast the mountain is. This is the mountain in the heart of the Red Army and the poet. The big and the small are exactly the poet's perception of the mountain. The emphasis here is on the small rather than the big. , the larger it is, the more difficult it will be for the Red Army's Long March; the larger it is, the less likely it is that the Red Army will be afraid of it. Focusing on small things also highlights the Red Army's contempt for difficulties.

Through two sets of antagonistic relationships between the great and the very small, the poet fully expresses the tenacious and heroic spirit of the Red Army. from. 2. Ancient poems about caring for the weak. Urgent

The charcoal seller Bai Juyi

The charcoal seller cut down firewood to burn charcoal in Nanshan⑵.

His face was dusty and smoky, his temples were gray and his fingers were black.

Where do you get money from selling charcoal? The clothes on your body and the food in your mouth.

My poor clothes are well-dressed, my heart is worried and I wish it would be cold.

There is a foot of snow outside the city at night, and at dawn the charcoal cart rolls over the ice tracks.

The cows were trapped and the people were hungry. The sun was getting high and they rested in the mud outside the south gate of the city.

Who are the two Pian Pian cavalry coming? The messenger in yellow is in white.

Holding the document in his hand and pronouncing the edict orally, he returned to the carriage and shouted at the oxen to lead them north.

A cart of charcoal weighs more than a thousand kilograms, and the palace envoy will regret it.

Half a piece of red gauze and one foot of silk are fastened to the cow's head and filled with charcoal.

"The Charcoal Seller" is one of the poems in the "New Yuefu" series created by the realist poet Bai Juyi of the Tang Dynasty. This poem uses individual examples to express common conditions, describing the hardships of an old man who burns charcoal to make a living. Through the experience of the charcoal seller, it profoundly exposes the corrupt nature of the "palace market" and gives a strong voice to the rulers' crimes of plundering the people. The lashing and criticism satirized the corrupt social reality at that time, expressed the author's deep sympathy for the lower class working people, and had a strong social typical significance. The description of the whole poem is concrete and vivid, vivid and picturesque, and the ending ends abruptly, implicitly and powerfully. It is unique in the choice of details and the portrayal of the characters' psychology. 3. Famous quotes, ancient poems, and ancient sayings about "good virtue", such as: The reason why a country survives is morality

Famous quotes: 1. Earth can build a city wall, and virtue can help others. 2. Wise words and words , fresh and delicious! Having only one mouth is immoral. 3. There is nothing benevolent than a lover. Writing about benevolence and righteousness. 4. The terrain is unstoppable, and a gentleman carries his virtue with kindness. Ancient poems: 1. It’s not that the chrysanthemum is preferred among flowers. When the flowers are in full bloom, there will be no more flowers.

("Chrysanthemum" by Yuan Zhen of the Tang Dynasty) It's not that chrysanthemums are particularly preferred among flowers, but because after the chrysanthemums bloom, there are no more flowers to enjoy. The sentence implicitly praises the chrysanthemum's steadfast character of being proud of the frost and then withering.

2. I don’t know that old age is coming, and wealth and honor are like floating clouds to me. (Du Fu of the Tang Dynasty, "") Danqing, a vermilion and cyan pigment, refers to painting.

These two sentences say that I have been immersed in the art of painting all my life without feeling that I am getting old. Wealth and honor are as indifferent to me as floating clouds in the sky. The poem praises the noble sentiment of the famous painter Cao Ba who devotes himself to art and does not care about fame and fortune.

3. Wealth is not obscene and poverty is happiness. A man is a hero here. (Song Dynasty? Cheng Hao) A man who is not deceived by wealth and is content with poverty can be called a hero only when he reaches this state.

Today, it has been given a new meaning to describe the noble qualities of a person with lofty ideals and a benevolent person who does not seek fame or wealth. 4. If you don't say anything about peaches and plums, you will create a trail of your own.

("Historical Records") 芊 (xī): small road. Although peach and plum trees cannot speak, their fragrant flowers and sweet fruits attract people to admire and pick them, and even paths are naturally created under the trees.

This sentence means that people with high moral character will naturally win people's admiration. 5. Without indifference, there is no clear ambition; without tranquility, there is no far-reaching goal.

(Three Kingdoms? Shu? Zhuge Liang's "Book of Commandments") Without the cultivation of indifference and few desires, one cannot have pure aspirations; without a peaceful mind and without eliminating external interference, one cannot achieve lofty goals. Zhuge Liang believed that in order to cultivate one's morality and study one should first get rid of the shackles of fame and fortune, and avoid impetuousness in order to become talented.

6. To study alone without friends is to be lonely and ignorant. ("The Book of Rites? The Book of Learning") If you study alone without friends to learn from each other, your knowledge will be shallow and your knowledge will be limited.

7. Never forget the past and be the teacher of the future. ("Warring States Policy? Zhao Ceyi") It refers to remembering the experiences and lessons of the past, which can be used as a reference for the future.

8. But it is a place where there are no rocks in the level water, and it is often said that there is sinking. (Tang Dynasty? Du Xunhe's "Jingxi") Warn people not to be complacent and negligent when everything is going smoothly, but to be cautious.

Sinking: refers to sinking a ship or drowning a person. 9. Do not do evil because it is small, and do not do good because it is small.

("Three Kingdoms") Never do bad things even if they are small, and do good things even if they are small. 10. If something is wrong, correct it; if not, add encouragement.

(The Analects of Confucius) Treat yourself and reflect on yourself every day. If you make mistakes, correct them. If you make no mistakes, encourage yourself. You should also adopt this attitude towards the opinions given to you by others.

11. Worry and labor can rejuvenate a country, but leisure can destroy one's life. (Preface to the Biography of Lingguan in the History of the Five Dynasties by Ouyang Xiu of the Song Dynasty) Hard work and hard work are enough to achieve great achievements; coveting ease and indulgence in pleasure will inevitably lead to death.

12. Be true to your words and be resolute in your actions. ("The Analects of Confucius") We must abide by our promises when we speak, and we must be decisive and thorough in our actions. These are the principles and virtues of being a human being.

13. Mount Tai does not allow soil, so it can become big; no sea does not accept small streams, so it can become deep. (Qin Li Si's "Book of Remonstrance and Expulsion") Let: refuse, give up.

Just: achievement. The original metaphor refers to recruiting talents to achieve great things.

It can also mean that only by being knowledgeable can one have deeper attainments. 14. Plum blossoms are less white than snow, but snow is less fragrant than plum blossoms.

(Song Dynasty Lu Meipo's "Snow Plum") Plum blossoms are not as white as snowflakes, and snowflakes are not as fragrant as plum blossoms. Now it can be used to describe that people have their own strengths and weaknesses, and they should learn from each other and make up for their weaknesses.

15. If one lives and dies for the benefit of the country, why should one avoid it due to misfortune or good fortune? (Qing Dynasty? Lin Zexu's "Go to the garrison and tell your family at the entrance") To: with, deliver.

If it is beneficial to the country, I can give my life. How can we run away from disasters and fight for happiness when there is it? The poem expresses Lin Zexu's noble sentiments of putting national interests first and not caring about personal gains and losses.

16. The melon field does not accept shoes, and the plum tree does not wear its crown. (An ancient Chinese Yuefu poem "The Conduct of a Gentleman") Don't bend down to pick up your shoes in the melon field (so that others will not mistake you for picking melons).

Don’t raise your hands to show off your hat under a plum tree (so as not to be mistaken for stealing plums). It is a metaphor for being cautious in places where people are likely to suspect you, and be careful to regulate your behavior.

17. A gentleman is magnanimous, but a villain is always worried. (The Analects of Confucius) A gentleman refers to a moral person.

Villain refers to a person with low morals. These two sentences say that a gentleman's heart is flat and broad, but a villain is often cramped and worried.

18. The high mountains stand still and the scenery stops. (The Book of Songs? Xiaoya) Jingxing (háng): the main road.

Stop: auxiliary word, meaningless. The original meaning of the two sentences is: when you encounter a mountain, look up to your heart's content; when you encounter a road, you can pass smoothly.

Later, "mountain" is used as a metaphor for noble morals, and "jingxing" is used as a metaphor for upright behavior. The meaning of the sentence is: A person with moral character as noble as a mountain will be respected by others; a person with upright behavior will be followed by others.

19. There is no rain cover after all the loads, and there are still proud frost branches of the chrysanthemums. (Su Shi's "Gift to Liu Jingwen") Qing (qíng): hold up, lift.

The rain cover refers to the lotus leaf, because it looks like an open umbrella. The meaning of the two sentences is: when the lotus fades, the lotus leaves that hold up like an umbrella also wither; but the chrysanthemum withers, but the branches that stand proudly in the severe frost are still left.

The poem uses lotus as a backdrop to the chrysanthemum, expressing admiration for the noble sentiments of the friend. 20. I would rather die with the fragrance on the branches than blow it down in the north wind.

("Painting Chrysanthemum" by Zheng Sixiao, Song Dynasty) I would rather die on the branch with fragrance in my mouth than be blown down by the biting north wind. The poet used the chrysanthemum to express his unswerving patriotism.

21. People who have no faith do not know what is possible. ("The Analects of Confucius") I really don't know how to be a person who is dishonest.

It means that it is impossible for people to be dishonest. 22. The beauty of a gentleman is the beauty of being an adult, but the evil of being a gentleman is not.

(The Analects of Confucius) A gentleman helps others achieve good things and does not help others do bad things. 23. Don’t do to others what you don’t want others to do to you.

(The Analects of Confucius) Don’t impose things you don’t like on others. 24. People use copper as a mirror to correct their clothes; Know the gains and losses. ("Zi Zhi Tong Jian") If you are good at learning from other people's experiences and lessons to compare your own words and deeds, you will know what is right and what is wrong.

25. Those who speak are not guilty, but those who hear are warned. ("Preface to Mao's Poems") Those who give opinions are not guilty, but those who listen can take a warning.

26. The person who is not my teacher is my teacher; it is me.

4. What are the idioms about the words "weak" and "strong"?

The weak eat the strong,

Continuously strive for self-improvement,

Work hard to become stronger,

Unsatisfactory, < /p>

Far-fetched,

Forced to give up,

Prosperous,

Forced to smile,

Strong words,

Being competitive,

overpowering others,

being strong,

hoeing the strong and supporting the weak,

A strong dragon will not overwhelm a local snake,

Strong on the outside, strong on the inside,

Strong soldiers and horses,

At the end of a strong crossbow,

The first to strike is the strongest,

< p> A strong general has no weak soldiers,

Among the strong, there are even stronger ones,

The strong bullies the weak,

The best soldiers and strong generals,

Fear of the strong bullying the weak,

Not afraid of the strong,

Use the strong to help the weak,

Use the strong to bully the weak,

Don’t know the strong Thinking of knowing,

Forced to explain others 5. What are the words about cowardice and strong words

Words for cowardice

Cowardly, fearful, cowardly, etc. Rats are fearful, emotionally weak, coy, shameless, cautious, slightly embarrassed

Submissive and bullied, afraid of hardness, cowardly, timid, cowardly, timid, weak, capable of being bullied, weak and incompetent, weak and unable to resist the wind

Greedy for life, fearful of death, shameless and unfaithful. The nose is only the same, the voice is only the promise, the front is the back, the head is the tail, the tail is the tail, and the heart is the new pavilion, weeping

Weak temperament, relying on others, the nose is weak, the will is weak, the neck is slaughtered, the drink is hateful, the voice is trembling, knowing the difficulty, retreating, knowing the glory, guarding the humiliation, sitting and waiting for death

Weak, incompetent, poor, weak, coward, stupid, fragile, timid, timid, mediocre, reserved, shy

Coward, coward, stage fright, timid, cowardly, cowardly, yielding, cowardly, weak, soft egg, weak, shrunken and incompetent

< p> Bear bag is shy, mediocre, cowardly, stupid and cowardly

Strong words

Patience, restraint, perseverance, tenacity, perseverance, standing proudly, steel can be tempered a hundred times

It cannot be broken even if it is scratched. Indestructible and unyielding

Unyielding and unyielding, unyielding and unyielding. Strong steel in the middle, iron bones in the middle, strong and dull

Hard in the middle, soft in the outer, generous, generous and unwavering. The wind is strong and the grass is strong. The wind knows the strong grass< /p>

The strong wind blows, the iron wall, the copper mountain, the copper mountain, the iron wall, the iron wall, the nails, the iron, the real gold is not afraid of the fire

The mainstay, the bottom pillar, the stone is strong, the iron bones, the iron man 6. About cowardice What are the words and strong words?

What are the words for cowardice, holding one's head, scurrying around, cowardly, fearful, cowardly, frightened, emotionally fragile, secretive, shameless, cautious, uneasy, submissive, bullied, afraid of hard, cowardly, cowardly, cowardly, cowardly, weak, bullyable, weak, incompetent, weak, unable to restrain the wind three A man becomes a tiger, shrinks his head, is greedy for life, is afraid of death, is shameless, listens to people piercing his nose, only keeps talking, is obedient, is afraid of the front, is afraid of the back, is afraid of the head, and is afraid of the tail. Talented, poor, weak, stupid, frail, cowardly, lackluster, mediocre, reserved, shy, coward, cowardly, timid, cowardly, cowardly, yielding, cowardly, weak, cowardly, cowardly, cowardly, incompetent, shy, mediocre, foolish, cowardly, strong words, patience, restraint, perseverance , tenacious, indomitable, standing proudly, tempered into steel, unyielding, unyielding, unyielding, unyielding, unyielding, unyielding, unyielding, unyielding, unyielding, unyielding, unyielding, unyielding, unyielding. The iron wall, the copper mountain, the iron wall, the nail-biting iron, the real gold, which is not afraid of fire, the mainstay, the bottom pillar, the stone, the iron bones, the iron bones, the iron man, remember to adopt it.