1. Ji Xianlin's essay on the topic "Only hope for fame, not ruin"

Desire is like the breeze, blowing our steps forward; desire is like the sun, shining on it Light up our path forward; wishes are like torches, warming our hearts as we move forward. Isn’t it like this?

Time flies, and the sun and the moon fly by. Recalling the little cute wishes in the past makes my wishes clearer in the rush.

When I was young, the thing I hoped for most was everything. I succeeded. Because I always want to be better at something, so I blindly imitate others, but nothing succeeds. My mother said that if you want to succeed, you have to work hard, but in the face of "difficulties", I still have no way. Dad Tell me to have confidence when I lose confidence, so I remember

With the help of my parents, I work hard and I am confident that I have made progress, but I still fail in the face of difficulties. Why is this? ? By chance - a classmate asked me, what is your greatest wish? I answered innocently: "Well - there is delicious food every day." The classmate laughed loudly, which made me very angry. I thought: Why are you laughing? The classmate held his chin and said: "My wish is that when Manager..." I thought, if I were a manager, I could direct others to do this and that. How cool! From then on, I thought that I should have a wish, work hard towards that wish, and have confidence even if I fail. Later, I often succeeded, but I still failed. I saw the answer from some books: W=X+Y+ Z, that is, success equals hard work, self-confidence and the most important point - desire. But nothing in the world can be smooth sailing. If you will not fail, then the biggest failure without you is no failure.

< p> I hope that this memory will allow me to use my efforts to speed up my pace, use my confidence to illuminate the future, and use it to burn my desire to move forward... more...

2. The word reputation is in Meaning in classical Chinese

◎ Reputation

Reputation yù

〈action〉

(1) (Phonetic. Conong Yan, Yu ( yù) sound. Original meaning: praise, praise)

(2) Same as the original meaning [eulogize;praise]

Reputation, praise. ——"Shuowen"

The reputation is beautiful. ——"Mozi Jing"

To describe the past and describe the present is called reputation. ——"Book of Zhou·Posthumous Law"

A gentleman does not praise others by words. ——"Book of Rites·Biaoji"

Rengyu falsely accuses and flatters. ——Liu Zongyuan of the Tang Dynasty, "Liu Hedong Collection"

Reputation means worry. ——Han Yu of the Tang Dynasty, "Collection of Mr. Chang Li of Zhu Wen Gong School"

(3) Another example: praise people (praise people); praise flattery (sing praises to flattery); praise praise (praise)

< p> (4) Tong "lift" jǔ. Recommended [remed]

More recommendations. ——"Book of Han Jia Zhi Biography"

But the scholars are not honored. ——"Book of Han·Biography of Kuang Heng"

Recommended by previous generations. ——"Book of the Later Han·Biography of Officials"

Changes in part of speech

◎ Reputation

Reputation yù

〈Name〉

(1) Honor, reputation [fame; reputation]

To be famous forever. ——"Poetry·Zhou Song·Zhenlu"

Then Yan will be praised. ——"Book of Rites·Sheyi". Note: "Promote national security and have reputation."

Reputation will be rewarded, and destruction will be punished. ——"Han Feizi"

(2) Another example: reputation (fame)

(3) Tong "和" yǔ. Similar [kind]

Get a lot of praise. ——"Guanzi·Mingfa"

Everyone should praise him personally. ——"Xunzi · Discussing the Army"

Receive praise by analogy. ——"Xunzi·Chen Dao" 3. Do not let honor become your own burden

When a bird's wings are tied with gold, the bird will not be able to fly! ——Tagore 1. Don’t be tempted by praise and don’t be afraid of slander.

——"Xunzi·Fei Twelve Sons" 2. Don't use praise to rejoice, and don't use blame to anger. ——Ming Hai Rui's "Ling Zhi" 3. Don't cover yourself with any selfish interests, and don't burden yourself with any selfish desires.

——Zhu Xi of the Song Dynasty 4. Don’t be obsessed with wealth, and don’t worry about poverty. ——"Book of Han·Yang Xiong Biography" 5. Wealth and honor are not my wish, and the imperial hometown cannot be expected.

——Jin Dynasty Tao Yuanming's "Return and Come Back" 6. Those who don't like fame are not good at it; those who like fame are especially good at it. ——Qian Qi of the Qing Dynasty, "Qian Gongliang's Test of Confucianism·Guide to Confucianism" 7. A person who does not care whether others appreciate him or not will definitely succeed.

——Jin Keer 8. Be indifferent and clear your mind, and work hard all day long. ——Cai E's "Nanning Residence and House Couple" 9. If you succeed in something, don't wait to enjoy the honor.

——France 10. Indifference helps to clarify one’s ambitions, and tranquility leads to long-term goals. ——Three Kingdoms·Zhuge Liang 11. Getting rich and noble unjustly is like floating clouds to me.

——"The Analects of Confucius·Shuer" 12. If you have the heart of fame and wealth, you can escape from the world.

——Hong Zicheng of the Ming Dynasty 13. A gentleman's journey is to cultivate one's character through tranquility, and to cultivate one's virtue through frugality. Without indifference, one cannot clarify one's ambitions, and tranquility cannot lead to great distances.

——The "Book of Commandments" by Zhuge Liang of the Three Kingdoms 14. Tolerance is the first way to treat others, and indifference is the first way to nourish the heart. ——Master Hongyi's "Aphorisms" 15. Being too troubled and being too happy are both ways of overestimating the world, and the former is worse than the latter.

——Halifax 16. A greedy person will never be satisfied with anything. Master Hongyi.

——"Practice French" 17. Few desires will lead to a calm mind, and a calm mind will make things simple. ——Xue Xuan of the Ming Dynasty, "Study Record" 18. Don't talk about fame and fortune. Fame and fortune are personal enemies.

——Du Mu, Tang Dynasty 19. Who knows that apart from generals, ministers, princes, there are no happy and happy people. ——Bai Juyi of the Tang Dynasty 20. Seeing through the world of mortals, suddenly unlocking the reins of fame and power.

——Li Ruzhen of Qing Dynasty 21. Perfect behavior comes from complete non-utilitarianism. ——Cesare Pavese 22. Greed for material, lust for power and vanity make people miserable. These are the three pillars of popular consciousness. They support the unwavering mediocrity no matter when and where they are. world.

——[Former Soviet Union] Aite to Tov 23. Deep down in our hearts, each of us feels that a carefree and indifferent attitude towards life will compensate for all his own shortcomings. . ——William James 24. Relaxed and happy, all favors and disgrace are forgotten.

——Fan Chuyan, Song Dynasty, "Yueyang Tower" 25. The endless drought has dried up the seedlings, and there are strange peaks in the leisurely place. ——"Yongyun" 26. To have a broad mind, you must learn from the word plain.

——"Cai E's Collection·Preface and Notes" 27. A cup of washing will leave nothing left. ——Zhao Shixia of the Song Dynasty 28. I also laugh at the fame and fortune of Chang'an, but the world of mortals is half a horse's hoof.

——Seng Shangyan of the Tang Dynasty 29. The key to self-cultivation is to have few desires, and the first thing to do is to be respectful and frugal. ——"Collection of Ancient and Modern Books·Xuexingdian" 30. The secluded realm can be seen from the outside, and Gao Huai alone transcends worldly ignorance.

——Song Huihong 31. A person will never show his superiority just because he looks at the world with hatred. ——Chateaubriand 32. Human form, human feeling.

Having the shape of a human being, he is one of the group among others; he has no human feelings, so he cannot control right and wrong within himself. ——Zhuangzi 33. A true scientific researcher completely abandons the utilitarian view of the work he is engaged in.

——Pierce 34. If you have few desires, you will be sincere. ——Song Dynasty Cheng Hao and Cheng Yabo's "Er Cheng Quanshu·Yuanfeng is gone" 35. If the ambition is not good, the position is like a piece of baht; if the Tao is different, wealth is as much as dirt.

——"History of the Song Dynasty·Hermit Biographies" 36. Those who are content are in a fairyland, and those who are not satisfied are in an ordinary realm. ——Ming Dynasty Hong Zicheng 37. If desire is weak, the heart will be empty, if the heart is empty, the qi will be clear, and if the qi is clear, the mind will be clear.

——Xue Xuan of the Ming Dynasty, "Book of Study", was born in sorrow and died in peace and happiness. Yiwu was raised by the soldiers, Sun Shuao was raised by the sea, and Baili Xi was raised by the city. Therefore, when Heaven is about to entrust a person with a great responsibility, he must first strain his mind and will, strain his muscles and bones, starve his body and skin, deplete his body, and mess up his actions. Therefore, tempting his heart and forbearance will benefit him beyond his ability.

People always make mistakes, and then they can change. Trapped in the heart, weighed by considerations, and then act; manifested by color, issued by sound, and then metaphorised.

If you enter, you will be helpless and you will not be able to fight the soldiers at home; if you leave, you will be invincible to foreign patients, and the country will be permanently destroyed. Then I know that I was born in sorrow and died in happiness.

Reference translation: Shun was raised from the fields, Fu Yue was raised from the masons who built the wall, Jiao Ke was raised from the fish and salt sellers, Guan Zhong was raised from the hands of the prison officials and was appointed prime minister. Sun Shuao entered the imperial court from seclusion by the seaside, and Baili Xi ascended to the throne from the market. Therefore, when God is about to issue a major mission to such a person, it must first make his heart suffer, make his muscles and bones tired, make him suffer from hunger (suffering), make him lack of resources, and make him do things poorly. ) to shock his heart, strengthen his character, and increase his abilities that he does not have.

A person often makes mistakes so that he can correct them later; he is worried and blocked in his heart before he can make a difference; (a person's thoughts can only be revealed on his face and expressed in chants and sighs) , and then it can be understood by people. A country will often perish if there are no foreign countries that can compete with it and no external disasters.

After this, people will understand that sorrow and suffering make people survive and develop, while ease and enjoyment make people wither and die. Excerpted from the 50th chapter of the ancient book "Little Five Righteousness". Three people in Zhangjiazhuang reunited with each other. Two friends from Huarong County asked the shepherd boy that Zhang Bao went to the woods to find an apprentice. He had no ability, so who would be willing to worship him as his teacher? All because there is a benefit: worship him as a teacher and learn skills from him. No matter how many people there are in the family, everything from marriages to children, weddings, weddings, food, drink and clothing are all provided by the master.

The apprentice squeezed through the door. But there is one thing: he will only accept it if he wants it, but he will not take it if he doesn't.

He has to be as muddy as him before he wants it. After becoming a master, the family had enough food, so none of his apprentices knew how to do it.

Now that he is using his apprentice, he takes the guy and goes straight to Ma’s Liquor Shop. It turns out that Ai Hu was taught by Uncle Yin Er.

A man arrived shortly after. He wore a strong blue hat, blue arrow sleeves, thin-soled boots, and a ribbon around his waist. He had a white face and a slim body.

When they came to the front, everyone said: "The shopkeeper is here."

He clasped his fists and said with a smile: "Fellow fellow villagers, you have worked so hard for a trivial matter for the two of us, which really makes Xiao Ke feel uneasy. Just now I was waiting at home to hear the news, and my family went back to deliver the message, saying that the villager didn't know who he had offended."

Everyone pointed out: "It's this strong man who came over and bowed to Ai Hushen. explain:. 4. Classical Chinese: There is a jujube forest outside the window, and chicks are flying beneath it

Who can translate this classical Chinese article? help me!

Reward points: 5 - Solution time: 2006-1-21 11:09

There is a jujube forest outside the window, and chicks are flying under it. One day, the cat was hiding in the forest and came out to bite the mother bird. The chicks are four or five years old.

They are noisy and trace one by one, getting more and more angry every time they advance. The cat struggled to grab it, but it couldn't win and ran into the house. When the mother bird dies, its chicks will circle around the house and chirp, and three of them will fly into the house.

After a few days, I still looked into the room and started to feel noisy.

Alas! A cat snatches away the mother of four or five chicks in one fell swoop. Although humans are unable to save her, there is no one who is not unsympathetic. And cats are so covetous that they are afraid of not being able to live up to their own species. Wu Hui, how forbearing you are!

Things kill each other, and people hate it. But there are those who rely on power and position to spread their teeth and harm the people in order to enrich themselves. Why?

There is a jujube forest outside the window. The young birds practice flying and often fly down from the jujube tree. One day, the cat was hiding in the forest and suddenly jumped out and ate the mother bird. The mother bird had four or five young. The birds chased the cat angrily. The cat tried hard to catch them, but in vain. At last the cat ran into the room instead. The mother bird died, and her chicks circled the house mourning, and three more flew into the room. After a few days, I was still restless towards the house.

What a shame! The cat took away the mother of four or five chicks in one fell swoop. Although people would not save the mother birds, they would still be shocked by this scene. But the cat just continued to look at the birds ferociously, fearing that it would not be able to get rid of them. Alas, there is no tolerance in its character!

Everyone hates things killing each other; now there are still people who rely on their power to kill the people and enrich themselves. What kind of people are they? 5. Translate a classical Chinese article

Translate a classical Chinese article

Reward points: 0 - There are still 12 days and 15 hours before the end of the question

The word Hu is Chengji, A native of Nanyang, he came to live in Suzhou. He is noble and noble, he is called a virgin, he is passionate and elegant, and anyone who knows himself knows that he was a hero at that time. However, there is no such thing as Cheng Wen. During the Yuanhe and Changqing periods, he was deeply honored by Linghu Wen Gongqi, Zhentian Pingri, and recommended the table from scratch, and presented 300 poems to the court. The poem is summarized as follows: "Every five-character system contains six meanings, and there are many recent poems." On the occasion of his birthday, there is a master. He was sent to Zhongshu's family. "When Hu arrived in the capital, he had a city mansion named Yuanzhen and was in the inner courtyard. When the superior asked about Hu's words, Zhen said: "Zhang Hu is a small and delicate carving, which a strong man cannot do. If the reward is too excessive, it may change your majesty's style." He nodded. Returning from loneliness, he wrote a poem to express his condolences: "He Zhizhang's words are in vain, and Meng Haoran's body is even less suspicious." Then he came to Huainan. Du Mu was the envoy of Du, and he treated him very kindly. He said: "Who can be like Mr. Zhang? A thousand poems make him look down upon thousands of nobles." "You are my generation!" *** Landscape, visit many famous temples, such as Lingyin and Tianzhu in Hangzhou, Lingyan and Langjia in Suzhou, Changzhi Huishan, Shanquan, Moistening Nectar, Zhaoyin, and often chant inscribed poems. . At the same time, Cui Ya was also a poet, and he was as famous as Hu. He enjoyed himself a lot, or took advantage of the excitement in Beili. Every time he wrote a poem, he promoted his reputation. If he was praised, his reputation would increase, and if he was ruined, his carriage and horses would be wiped out. Ya Shangyi, a chivalrous poem said: "There are three feet of snow on the Taihang Mountains, and three feet of iron in Cui Ya's sleeves. If you meet a caring person, you will say goodbye to your wife and children when you go out." He paid a visit to Huainan Prime Minister Li, and he was called "Ao fisher", Li Guizhi said: "What is the rod for fishing ao?" He said: "The rainbow." "What is the hook?" He said: "Crescent moon." "What is the bait?" He said: "I'm short of Li Xiang." Gentleman Zhuangzhi left with a generous gift. In the evening, Bai Letian and Bai Letian gathered together for a banquet. Letian ridiculed him by saying, "Where are the mandarin ducks and brocade belts thrown away, and who are the peacocks wearing robes?" He asked his head and ears." Hu said: "Despicable. That's right. Ming Gong's "Song of Everlasting Sorrow" said, "The blue sky above and the yellow spring below are nowhere to be seen." Isn't this the evil of Mu Lian's search for his mother?" Yi Yi laughed. "When I first passed Guangling," he said: "Ten miles long street with markets, and you can see the gods on the Moonlight Bridge. Life is only for death in Yangzhou, and the Zen and Wisdom Mountains are bright and the tomb fields are beautiful."

"Dazhongzhong,