"Heaven rewards diligence" comes from The Analects of Confucius, and the word "Heaven" first appeared in The Book of History, Dayu Mo. "Full loss, modest benefit, should be heaven." Probably the closest, mainly referring to the laws of nature. Heaven is providence, heaven refers to heaven, and Tao refers to proposition; Reward can be interpreted as realizing one's wishes, that is, rewarding and rewarding, while diligence means diligence, diligence and dedication, that is, God rewards those who are diligent and diligent. Yi Li said: "A modest gentleman will end well." Han Yu once wrote an inscription "Heaven rewards diligence" to encourage others.
"Heaven rewards diligence" refers to no pains, no gains, and refers to what is praised at all times and all over the world. God cares for those who work hard, and their efforts will be rewarded. It also shows that opportunities and inspirations often only patronize prepared minds and only favor diligent people. The general meaning of this sentence is: God will realize the wishes of hardworking people. If we work hard, we will gain something. As long as we make unremitting efforts, improve and enrich ourselves to the maximum extent, and do everything possible to improve our competitive strength, we will have a bright future.
"People-oriented, honesty-oriented": a way of dealing with people or being human with the principle of caring about people's life, happiness, dignity and freedom; The concept opposite to "heaven" in China's ancient philosophy. Generally speaking, it refers to personnel, ways of being human or social norms. The way to be a man. Refers to the moral norms that people are required to abide by in a certain society.
"Truth, goodness and beauty": the characteristics and laws of the earth. Qian yao: Xun said: Modesty and constancy. Heaven is aboveboard, and the tunnel is humble and uplifting. "Guanzi Bayan": "Make policies and make orders, and use people's ways; Stone dead end, use tunnel; Do great things and use heaven. Yin Note: "Authentic, fair and selfless. The Doctrine of the Mean: "Human nature is sensitive to politics, and tunnels are sensitive to trees. "