You want good, but you don't want evil. Sincerity and confidence, beauty inside and beauty outside, the greatness of heaven and earth, the holiness of great nature, the coexistence of heaven and earth, and the unpredictable god of yin and yang.
Translation:
If the wish that can be realized is good, then there will be no nausea in ambition and kindness. Sincere kindness is called faith (it can be a guide to see the truth clearly). It makes people feel beautiful when it is displayed in the heart, and it is called greatness when it is installed in the middle of heaven and earth (the heart displayed in this way is always connected with the way of heaven and earth). A great heart is called a saint if it can understand nature. If you are with heaven and earth, you are called a divine man with mysterious changes of Yin and Yang (two kinds of people, saints can't live without the world, conveying the laws of heaven and earth, gods).
Original text:
The wise cannot be poor, and the rich cannot be extremely thick, so the middle way is unknowable, which is also a sigh of Yan Zi.
Translation:
Noble and bright moral integrity can't be exhausted, and broad and heavy quality can't be achieved, so the middle way can't be recognized, which is also what Yanzi lamented (Yan Hui lamented whether personality and quality can correspond to heaven and earth, which makes us tend to the right path).
Original text:
A gentleman's way, a person who is naturally thinking about merit; Not as sacred as it is, everything has been done but not done.
Translation:
The virtue of a gentleman, being prepared for danger in times of peace, knowing and doing naturally, is success; The reason why I didn't reach the realm of a saint is because I didn't reach the goal of settling down and knowing nature (as an individual, conforming to the laws of nature and making nature work can't be separated from the highest benevolence and wisdom of nature).
Original text:
Big but not big, failed to have its big, and then can have its big.
Translation:
Vast, but unchanged, can't say big. Only when it is changed can it be truly broad (although the heart is broad, it must be changed to give people benevolence and morality, which is the real big heart).
Original text:
Knowing virtue is big and medium, which can be described as knowing reason; Choose the mean and be stubborn, even gradually. Only by knowing how to learn can we encourage you, encourage you and go on for a long time.
Translation:
Understand that virtue should be based on a big heart and a big righteousness, then you think that virtue has been understood; Choose the golden mean and stick to it, so that you can gradually reach this state. Only by understanding the meaning of learning can we study hard and practice hard, and we can study hard and reach the middle way (the cultivation of virtue is mainly centered on righteousness, and we need to learn from sages to reach the middle way).
Original text:
Rules and styles are not to be corrected, but to be corrected if not, and then to be great. Therefore, sincere people will change and then change.
Translation:
I realized the way of righteousness, but I didn't wait to correct my words and deeds before carrying it forward. In this way, I can't achieve righteousness, but I must correct it. Only after revision can I get the truth of righteousness and make this morality magnificent (experience and reflection should be good at revision to achieve righteousness). Therefore, people who succumb to their inner sincerity must wait for their inner sincerity to achieve enlightenment (only by being good at introspection can they educate the people).
Original text:
Only when you are great can you be sought after, and only when you stop there can you have it.
Translation:
When there are great changes, truth can be found, and it can only be realized if we stop educating everything in the way of truth (when the internal changes conform to the mean, we can educate the people).