People will say that this man has backbone and won't bend down to eat a bite. I will give him a thumbs up. I really should say, "People with lofty ideals don't drink stolen spring water, and honest people don't take other people's food." I didn't know what social ideology was like at that time, but now I blame the food I didn't get. People have only one life, but n chances. I want to save my life.
Is it the story of Gou Jian, the King of Yue, who "tasted courage at his service"? In order to restore the country, Gou Jian fed Fuchama, took off his shoes and went to the toilet to serve. He endured everything. He was afraid every day and eventually destroyed the state of Wu. He is a clever man. How can people not bow their heads under the eaves? You are a smart man, and you will put up with it. Your heart should be able to fill the sea in the future and learn to carry things.
It is said that one year, there was a great famine in Qi, and people fled the famine and begged everywhere. Qian ao, the rich man, kindly helped the victims and set up a stall on the roadside to set up food. A man staggered over with hunger, and Qian Ao shouted to him, "Hello! Eat! " Unexpectedly, the man stared at Qian ao and said, "I'm so hungry because I don't eat the food I get." Later, although Qian Ao apologized, the man refused to eat the food given by Qian Ao until he starved to death. I learned that Ceng Zi thought the victim was too stubborn. He said: if someone greets you rudely, you can walk away, but when others have apologized, it's time for you to eat.
2. Come and eat the classical Chinese translation trade "Book of Rites Tan Gong Xia": "Hunger, money and food are the way, and food is hunger. If you are hungry, please come, and trade will come hastily. Mo Ao served on the left and drank on the right, saying,' Hey! Come and eat. Raise your eyes, look at it and say,' I don't eat my food, so so do I! So thank you, and finally died without food.
There was a severe famine in Qi. Rich people cooked porridge and put it on the side of the road for hungry people passing by. After a long time, a hungry man covered his face with sleeves and dragged his shoes. Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " (Hungry people) looked up at him and said, "I am in this situation because I don't want to eat anything that insults charity!" " "So he flatly refused, and finally starved to death because there was no food.
3. The classical Chinese text of food from the past
Qi is hungry. Qian Ao (2) eats for Tao and eats for hunger (3). For a long time, the hungry invited to compile [5] and trade rushed [6]. Qian Ao ate on the left and drank on the right, saying, "Hey! Come and eat! " Lift up your eyes and look, and say, I will not eat the food I have come, so I will eat it. "So [14] Xie [14] Yan, and finally [14] died without food. Hearing this, Ceng Zi said, "Micro-peace! You can also go, and your thanks are edible. " (adapted from The Book of Rites)
To annotate ...
(1) Famine: severe famine. ⑵ Qian Ao: an aristocrat in the Spring and Autumn Period. (3) Eating: The same as "feeding", giving food to people. ⑷ May: Cover your face with sleeves. Sleeves and sleeves. 5. Jü: slippers. Shoes made of hemp and kudzu vine in ancient times. [6] reckless trading: a groggy look. (7) Offer: the same as "holding", here refers to holding. (8) Holding: End. (9) Hey, an interjection means an order or a phone call. Lift his eyes: stare into his eyes. ⑾ Yu: pronoun, "I". ⑿ Wei: plays a connecting role in the sentence, "because". Food: an insulting gift. [14]: This, this point. ⒂ from: catch up. X: Apologize. ⒄: Finally.
translate
There was a severe famine in Qi. Rich people cooked porridge and put it on the side of the road for hungry people passing by. After a long time, a hungry man covered his face with sleeves and dragged his shoes. Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " (Hungry people) looked up at him and said, "I am in this situation because I don't want to eat anything that insults charity!" " "Hungry people refused Qian Ao's charity and eventually starved to death. Hearing this, Ceng Zi said, "Little things! Qian ao can certainly refuse when he is rude, but he can eat after apologizing. "
Edit this analysis
This story is about a poor man with backbone who would rather starve to death than accept "the food he got". Later generations used "food from nowhere" to express insult and charity. Wu Han cited this story as an argument when talking about morality, which shows that the people of China have a backbone since ancient times. In Ye Fan's Le Yangzi's Wife, Le Yangzi's wife used this allusion to persuade her husband to be an upright and ambitious person. This story has been circulated for thousands of years and has positive significance, which leads us to become people like him.
reading comprehension
The famous saying "eat whatever you have" comes from this story, which means to show your backbone and never condescend to accept charity from others, even if you starve yourself to death. Our tradition attaches great importance to being a man with backbone. To put it bluntly, a person's life is a breath, and even if he suffers, he can't do without a breath. There are some similar sayings, such as people who are not poor, for example, they would rather die than surrender, all of which illustrate the importance of honesty, human dignity and human spirit. Even today, this traditional concept still has its value and rationality. Between personality spirit and body, between spiritual pursuit and material pursuit, between human dignity and servility, the former is higher and heavier than the latter. If you can't have it both ways, you'd rather give up the latter and sacrifice the latter than make yourself a walking corpse and a devil incarnate. The reason why people are people, not walking dead, is probably the difference here. The enlightenment of "eating without food" comes from Mencius. Because Qi Xuanwang did not adopt Mencius' benevolent policy, Mencius was angry and wanted to leave, and the King of Qi sent messengers to keep Mencius. Mencius made a generous statement: "wealth can't be lewd, poverty can't be moved, and power can't be bent", and then he told the story that beggars don't eat what they get. It embodies the backbone and independent personality of intellectuals in the Warring States period. The original intention now is to keep the original intention, which means that a person with backbone refuses to accept insulting charity. What kind of humiliation is more humiliating than stepping down? Personally, I think the humiliation of stepping down is even worse. It is precisely because Han Xin can endure the humiliation of crossing the border that it can finally achieve great things and return home with clothes on. Therefore, a person has ambition, the food he has eaten is not inedible, and eating the food he has eaten does not mean that he must have no backbone. Besides, Qian Ao finally realized his rudeness and apologized. Even Ceng Zi said, "I'm afraid it shouldn't be like this! When Qian ao is rude, of course he can refuse, but after apologizing, he can eat. " A gentleman can bend and stretch, save today's life first, and then achieve great things!
Key points guide
1, The Book of Rites is also called The Book of Little Wear or The Book of Little Wear. As one of the Confucian classics, it is an anthology of various etiquette works before Qin and Han Dynasties, and it is an important reference book for studying the ancient social situation in China and Confucianism. 2. Wen's image of Qi people who would rather starve to death than maintain personal dignity has always been admired by future generations.
4. "Not a dish from the nest" Classical Chinese "Not a dish from the nest"
original text
Qi is hungry. Qian Ao eats for Tao and hunger (2). Hungry people will be invited to compile (3), and trade will come in a hurry (4). Qian Ao ate on the left and drank on the right, saying, "Hey! Come to eat (5)! " Why do you give and get what you want from the people and look up at it and say, "Give only what you don't eat, and you will get what you want!" " So Xie Yan (6) died without food. Hearing this, Ceng Zi said, "It's only a tiny bit! You can also go, and your thanks are edible. "
To annotate ...
(1) This section is selected from Planting Bows. ② Food (si): Give people food. (3) Mei: Cover your face with sleeves. Jv: Body physics can't keep pace. (4) reckless trading: the eyes can't see clearly and rush forward. (5) Oh: With a contemptuous call. (6) follow: follow. X: I apologize. (7) Micro: It should not be. And: modal particles expressing exclamation.
explain
The idiom "food from nowhere" means insulting or malicious charity. Oh: Now impolite greetings are equivalent to "hello".
translate
There was a severe famine in Qi. Qian ao prepares meals for hungry people passing by by the roadside. A hungry man covered his face with sleeves, shuffled feebly and walked recklessly. Qian ao took the dish in his left hand and the soup in his right, and said, "Hello! Come and eat! " The hungry man raised his eyebrows and said, "I just don't want to eat the food I got here!" " "Qian ao went up to apologize to him, but he still refused to eat and finally starved to death. Ceng Zi said, "I'm afraid it shouldn't be like this! Qian ao can certainly refuse when he is rude, but he can eat after apologizing. "
In ancient Chinese, Si means Si S: harmony.
1, this, this, here: Si people. Time. So much so that.
2, yes, it's just: you can be safe only if you are prepared.
3. Split: "There is a thorn in the tomb door, and the axe is based on it."
4, the ancient "fellow", humble.
5, the ancient use of "Zhuo", do.
6, conjunction, then, just: Lian, get people.
7. Modal particles at the end of the sentence: I am very sad.
The above is from my Dictionary of Function Words in Ancient Chinese.
this
sī
move
(I know. From the gold, its sound. So, it's full of persimmons. Kim, the axe. Original meaning: division; Chop)
Synonymy ["split"]
Si, analysis also. -"Shuo Wen"
The entrance of your passage is full of jujube branches, and the iron axe can be dismantled. -"Poetry Martin's Tomb Gate"
Have a life-saving enjoyment. -"Book and Wine". Zheng Note: "Analysis also."
The death of fellow countryman Yu. -Biography of Han Shu Yan Zhu. Note: "Salary analyzer also."
Tear [tear]
Si, crack also. -"Guangya". Wang Niansun's explanation: "Today's proverb is still called breaking up."
Separate ["divide"]
If you analyze it, it will be incoherent and surrounded. -"Zhuangzi"
Distance; leave
The country of Hua Xushi is tens of millions of miles away. -"Liezi Huangdi"
this
sī
generation
"Si" is called "this", this, this [this]
Think, this is also. -"Er Ya Shi Shu"
The evil of words. -"Poetry is elegant and restrained"
Going to Dengsi Building, some people go to the countryside to feel homesick, some are worried, some are afraid, some are ridiculous, some are desolate, and some are extremely sad. -Song Fan Zhongyan "Yueyang Tower"
And Princess Zong Yi also said, "How can I make a living in my home?" It hurts. -Huang Qingzong Xi "Yuan Jun"
Another example: the world (this world, this life); Sri Lankan (this person); Born and raised in Sri Lanka
this
sī
ring
Then. Draw a conclusion on [then]-meaning to undertake the above.
It is human nature to be sad when you are sad, sad when you are sad, sad when you are angry, angry when you are angry, and restless when you are angry. -"Huai Nan Zi"
this
sī
shape
A slave or servant who did menial work in ancient times. Extend to humble [humble; Low]
Travel is trivial and a disaster. -"Coco"
The township official is an official with a thin post. -"The History of the Later Han Dynasty Zuo Xiong Biography" on the hydrophobic
Another example: Si service (same channel service). Refers to chores); Yangsi (that is, peer rearing). Slave)
White [white]
Bald rabbits are tender, roasted and delicious. -"Poetry, Xiaoya and Leaves"
this
sī
help
Represents a structure, which is equivalent to "de" and "de"
Rank rank, dry, faint Nanshan. -"Poetry and Xiaoya's Four Drives"
Using "yes" to represent the object of action between the inverted object and the verb is equivalent to "yes"
Du Gong Liu, Yu. -"Poetry, Elegance and Gong Liu"
Used after adjectives, it is equivalent to "ran" [function word]
Wang Hess was very angry and ruined his trip. -"poetic"
6. For example, the usage of "Si" in ancient Chinese is 1. Analyze and split.
"Poetry Chen Feng Tomb Gate": "The tomb gate has thorns, and the axe is based on it." Mao Chuan: "Think and analyze."
2. points; Separate. "Zhuangzi Ze Yang": "If you analyze it, it will be fine and incoherent, but big and not surrounded."
Li Daoyuan of the Northern Wei Dynasty wrote in "Notes on Water Mirror Yishui": "The water flows out from Luling Mountain in the southeast, and the two rivers converge on the left, and Zhuge Quan on the right is the source, and it flows down wildly to Lu Xian County in Chengyang." 3. crack, tear.
"Guangya Interpretation II": "Si, crack also." Yuan et al. Collection of Agriculture and Mulberry (Volume 1): "After three sleeps, the mulberry leaves are folded by hand, and the leaves are thicker without a knife."
4. leave; Distance. Liezi Huangdi: "The country of Hua Xushi ... I don't know the tens of millions of miles of Qi."
Zhang Zhan's note: "Yes, Ye Li." 5. white.
Poetry Xiaoya Michelle Ye: "If there is a rabbit head, it will be burned by a gun." Zheng Xuan wrote, "Think.
Now the word' white' is called' fresh'. "6. Companions
My book Zuo Xiong's Biography of the Later Han Dynasty: "The township officials are officials, and their posts are thin."
Li Xian's note: "Si, Ji Ye." 7. refers to servants.
See "Yi Gi" and "yangsi". 8. hey
Mutual. See Si Si Jing and Fan Si.
9. See "Sisu". 10. Yes, yes.
Xiaoya Cai Wei: "Where is Bilvi Hector? Just ordinary China. What kind of car is it? A gentleman's car. "
1 1. demonstrative pronoun. Here you are.
"The Analects of Confucius Zi Han": "There are beautiful jade in Sri Lanka." Southern Dynasties Liang's Wen Xin Diao Long Time Series: "To tell the truth is a sigh."
The 28th chapter of A Dream of Red Mansions: "I don't know where I'm going, but I don't know who my last name is, Si Chu, Si Yuan, Hua Si, Si Liu!" The first act of Cao Yu's Peking Man: "This house is the property of our ancestors ... We eat in Sri Lanka and live in Sri Lanka." 12.
All; Go ahead. The Book of Gold: "If the Duke of Zhou lived in the East for two years, he would be a sinner."
Confucius' Ying Da Shu: "The sinner gets everything here, that is to say, he gets his uncle and all the rebels." Lv Chunqiu Bao Geng: "Meng Xuan said,' I eat it, and I am more with women.
It's a gift of two bunches of preserved fruits and one hundred dollars. G: Well, that's enough. "
Hanshu: "The people of the country are the same." 13.
Jude; Yes Mencius Teng Wengong: "If you know its injustice, you will be too late. Why wait until next year? "
Tang Hanyu's book Li: "It's not wrong to pick up the remains, and it's not wrong to enjoy them with all the gentlemen in the world." Song's "On the Outside": "On Kou, Sri Lanka fights with it; It comes to serve, it is connected with it. "
Lu Xun's Supplement to the Collection in Vitro: On Breaking the Sound of Evil: "Make it useless, then increase its enthusiasm." 14. particle
Still very natural. Poetry Ya Di Yi: "Wang Hess was angry and ruined his trip."
"Book of Rites Jade Algae": "As far as the two masters are concerned, it is a statement." Zheng Xuan's note: "Alice, you too."
"The Analects of Confucius and the Rural Party": "The color is raised, and Hunan will decide later." 15. particle
Jude, yes. "Poetry Nan Zhou Stay": "Stay feathers, vibration."
16. The auxiliary word is still.
Inverted sentences used to advance objects. Poetry, Wind and July: "Friends drink and they kill lambs."
Poetry, elegance, and public willow: "Du Gongliu, Yu Siting." 17.
The lines in poetry have no practical meaning and grammatical function. "Poetry Xiaoya Fukuda": "It is for thousands of warehouses, but for thousands of boxes."
"Poetry, Elegance and Siqi": "Too empty is a hundred people." Modal words
Used at the end of a sentence. "Who is Xiaoya": "Who is he? He is restless."
Three Kingdoms Cao Weizhi's Ode to Luoshen: "Who is gorgeous?" Qing Pu Songling's Strange Tales from a Lonely Studio Luo Cha Haicheng: "Who am I, can I be good forever?" 19. Last name.
During the Three Kingdoms period, Wu had a county magistrate. See The History of the Three Kingdoms, Wu Zhi, He Qichuan.