Without this powerful driving force, the Chinese nation could not have survived for the past 5, years, as one of the main birthplaces of human civilization. It has created a splendid Chinese civilization. Without this powerful driving force, the Chinese nation could not have prospered in the process of its development, integrated many ethnic groups, and formed and maintained a trend of unity and unity. This trend has lasted for thousands of years, and it has grown stronger. Without this powerful driving force, the Chinese nation could not have developed rapidly in the late 2th century, when the pressure was increasing and the survival and destiny of the nation were once again challenged. Set off a wave of reform and opening-up, innovate with the times, and open up a new era of national rejuvenation.
Chinese spirit is the soul and backbone of the Chinese nation, and it is a combination of the traditional spirit of the Chinese nation and the spirit of the times. It includes ten main aspects: self-improvement, benevolence, diligence, exploration, innovation, patriotism, integrity, revolution, reform and opening-up. It is the need to promote the modernization of China and the great cause of the rejuvenation of the Chinese nation.
Chinese spirit is the integration of national traditional spirit and the spirit of the times.
Chinese spirit is the integration of national traditional spirit and the spirit of the times. As mentioned above, the development history of a Chinese nation from ancient times to the present proves its strong vitality. Self-improvement spirit is an enterprising spirit and a spirit of struggle with strong tension. Ancient philosophers in China can't live without observing the changes in the universe. Put forward the idea that "a gentleman strives for self-improvement". Self-improvement includes two levels: national self-improvement and personal self-improvement. It is the true spirit of the Chinese nation not to be afraid of difficulties and hardships and not to give in to any oppressors. A history of the development of the Chinese nation is a history in which the Chinese nation strives for self-improvement, perseveringly struggles with the living environment and internal and external evil forces. Self-improvement not only refers to the struggle in normal conditions and good times. It also refers to the struggle in difficulties and adversity. The heroes of past dynasties pursued the strong passion of "being a hero when they were born, but also being a ghost hero when they died", and practiced the perseverance spirit of "being poor and strong, not falling into the blue sky" and "being poor and being immune to the world, and helping the world when they are up to speed". Since ancient times, there have been countless examples of struggling in adversity. Wen Wang arrested and performed Zhouyi; Zhong Nieu wrote Spring and Autumn Annals; Qu Yuan's exile was a tribute to Li Sao; Zuo Qiu is blind and has "Mandarin"; Sun Tzu's feet, the Art of War revised; Not Wei Qian Shu, the world biography "Lu Lan"; Han Fei was imprisoned in the Qin Dynasty, saying difficult things and being lonely and angry. Sima Qian was humiliated by corruption, but he was still angry and wrote Historical Records, which set a precedent for biographical history books. Gou Jian, the king of Yue, lived together for ten years, learned lessons for ten years, and finally achieved great things. His spirit is exemplary to future generations.
The spirit of benevolence has a long history and is the basis for our people to be close to each other. It has become the benchmark and yardstick for the Chinese nation to build an ethical building, and has been widely recognized by the people. The spirit of benevolence is very rich. In the Book of Changes, the virtue of a gentleman is emphasized by "the terrain is rich, and the gentleman carries things with virtue", that is, the spirit of "benevolence" is emphasized. In Shangshu, "tolerance, virtue is great" also reflects the spirit of benevolence and tolerance. What is "benevolence"? "Benevolence" means loving people and being friendly with others. Fan Chi asked about benevolence. Confucius said: "Love". Zi Zhang asked about benevolence. Confucius said: "Being able to do five things in the world is benevolence". When asked, he said: "Respect, tolerance, trust, sensitivity and benefit". The basic principle and method of benevolence is "the way of loyalty and forgiveness", so as to achieve "being willing to stand up" Advocating a harmonious realm of "all people in the world love each other", that is, "the strong do not hold the weak, the numerous do not hold the few, the rich do not bully the poor, the expensive do not be arrogant, and the deceitful do not bully the foolish". Mencius took compassion, shame and evil, resignation and right and wrong as the ends of benevolence, which is a more profound exposition of the spirit of benevolence. In a word, the spirit of benevolence covers respect. And it has been carried forward continuously.
Diligence is a great force for our nation to settle down, create wealth and explore the unknown. Diligence is one of the virtues that our nation has always valued. Our national tradition holds that diligence includes diligence in learning, thinking, exploring and working, and it is called diligence. It is diligent to eat and clothe yourself and make great efforts to govern; Hard-working, persistent in one's career, is called diligence. Diligence includes two interdependent factors: diligence and hard work. If you are willing to work hard, you can be diligent, but if you are not diligent, you can't do something. "You are knowledgeable and determined, and you are eager to ask questions and think closely." "Your career is good at diligence, but you are barren of fun." "There are roads and diligence in Shushan, and you can learn from the sea. Learning with diligence, making a statement, establishing morality and establishing a career are all well-known stories and legends. It is this diligence that inspires our nation to struggle from generation to generation. The spirit of exploration is a powerful propeller for the development and prosperity of Chinese civilization. Philosophers and wise men of all ages in China regard exploring the unknown as an important purpose in their lives. This exploration points to the laws of the universe and the standards of values. That is, grasping the essence and law of objective things and understanding the value of life, emphasizing the pursuit of truth and value by learning from things. Knowing from things is considered as the starting point of self-cultivation, governing the country and leveling the world. Therefore, such exploration is endowed with lofty significance. Therefore, Confucius "heard the Tao in the morning and died in the evening"; Qu Yuan was not afraid of "a long road", but "pursued from top to bottom", though he did not regret his death. In addition, such an exploration was not only to "understand the changes from ancient times to modern times while studying the nature and man", but also included the exploration in natural science and literature and art. Therefore, in the history of China, not only the research in ideology and politics was rich, profound and varied, but also many thinkers emerged. But also created many outstanding achievements in natural science, leading coquettish in the world for thousands of years. The fruitful achievements in culture and art are even more outstanding and colorful. It is a treasure in the world civilization.
The spirit of innovation is a great driving force for the continuous development of Chinese civilization. The Chinese nation is a nation full of intelligence and creativity. The development of Chinese civilization is accompanied by China's innovation or invention that keeps pace with the times in politics, economy, culture and science and technology in the past five thousand years. Take science and technology as an example, Robert Temple, a British scholar, wrote China-the Country of Discovery and Invention under the guidance of Dr. Needham, a world-renowned authority on the history of science and technology in China. He pointed out that more than half of the basic inventions and creations in the contemporary world may come from the ancient civilization of China. He listed one hundred "world firsts" in China, except the "four great inventions". The core designs of modern agriculture, modern shipping, modern petroleum industry, modern meteorological observation, poisonous gas, guns, parachutes, manned flights, brandy, whisky and steam engines almost all originated from China's invention. Dr. Needham believes that "from the 3rd century to the 13th century, China maintained a level that the West can't catch up with". The innovative ability of the Chinese nation is universally recognized. Only in modern times, Due to the rigidity of the feudal system and the resulting national weakness, this innovative spirit was bound and suppressed. The establishment of New China opened up a world for the development of our nation's innovative spirit, but the long-standing mistakes in the left-leaning guiding ideology weakened the great potential of this development to a certain extent. The reform and opening up brought about great ideological liberation and productivity liberation. It is a beautiful spring for the people of China to give full play to their intelligence and creativity. In the past 22 years, China's innovation and development in ideological theory, science and technology and economic construction are like lava eruption, which is unstoppable and has achieved epoch-making brilliant achievements, which once again proves to the world the great creativity and innovation of the Chinese nation.
The spirit of integrity is a lofty spirit between heaven and earth. In China's traditional spirit, people's life contains value factors and is the carrier of life value. Life is valuable only if they bear morality. Therefore, people with lofty ideals throughout the ages take integrity as their foundation. Wang Fuzhi put forward: "Life carries righteousness and life is precious"; "Life is based on righteousness, and life can be abandoned" is the condensation of this spirit. Mencius' famous saying "wealth cannot be lewd, poverty cannot be moved, and power cannot be bent" has become the classic yardstick of Chinese integrity spirit. Wen Tianxiang practiced his eternal swan song "No one died in life since ancient times, keeping a heart to shine on history" with his life, and set up a monument of integrity spirit. Over the past five thousand years, all dynasties have emerged. Being honest and clean, they did their best for the people, or they risked their lives to save their lives, or they destroyed their homes to help their country, or they died in a bloody battle, or they were not afraid to give up their lives for justice in times of crisis. Their lofty and upright spirit is shining in history. It is this spirit of soul of china that has pushed the Chinese nation to conquer all kinds of difficulties and dangers and cross the long river of history to this day.
Patriotism is. In the process of continuous integration of many nationalities, patriotism is the endless source of national cohesion and centripetal force, and it is the eternal power to safeguard and defend the national interests of the country. National interests are above everything else, and honor of the motherland is above everything else. Patriotism means defending and rejuvenating the country. For thousands of years, countless patriots' good deeds and virtues have been widely praised by the people. Jia Yi "forgot his country, public and private"; Zhuge Liang "dedicated himself to death"; Fan Zhongyan "worries about the world first, and then enjoys the world"; Gu Yanwu's "Every man is responsible for the rise and fall of the world"; Yue Fei said, "Why can't you do anything for your country?" Lu You's humble position did not dare to forget his country's worries. Lin Zexu said, "If you are greedy for the life and death of the country, why not avoid it because of misfortune and happiness"; Qiu Jin said, "He is indifferent to success and failure, but he relies on blood to repay the motherland". Sun Yat-sen was the first to put forward the idea of "rejuvenating China", and with fervent patriotic passion, he "saved the people of Sri Lanka from fire and water, and helped the building to collapse". At the age of 74, Deng Gongnian was full of courage, shaking off the unprecedented tide of reform and building a rich and powerful China in 2 years, precisely because he said, "I am a China people." The Chinese nation is deeply rooted and can resist any storm. The revolutionary spirit is our nation's sword to resist violence outside and evil inside. The Chinese nation is a nation rich in revolutionary tradition. In pursuit of freedom and happiness, light and progress, national independence and people's liberation, the people of China dare to struggle, never fear and never give in. In ancient and medieval times, peasant uprisings against oppression dealt a heavy blow to rulers. Forcing them to make concessions to adjust their policies or leading to the change of dynasties has promoted the development of society.
The spirit of reform has a long tradition in China. According to the Book of Changes, "If you are poor, you will change, and the general rules will last for a long time." Politicians and thinkers in China have opposed sticking to the old ways and sticking to the old ways. In order to promote the development and progress of society and the prosperity of the country, many people have tried their best since ancient times. "It is impossible for a saint to repair the ancient times unexpectedly. When discussing the world, it is necessary to prepare for it." In the Western Han Dynasty, there was Chao Cuo's reform. In the Northern Song Dynasty, there was Wang Anshi's reform. Wang Anshi thought that "the changes in the sky were not enough, the ancestors were not enough, and people's words were not enough." In the Ming Dynasty, there was Zhang Juzheng's reform. The modern "Reform Movement of 1898" was more well known to the world. They either advocated reforming land ownership and abolishing hereditary. Or make suggestions to cut down on Buddhism and strengthen centralization; Or reform the tax system to alleviate social contradictions; Or reform to make Qiang Bing rich. No matter success or failure, their efforts conform to the historical trend and reflect the spirit of the times. Their thoughts or ideas were realized in different degrees at that time or later, and had a far-reaching impact on later generations, thus promoting the social development of China. Contemporary China's reform with the overall goal of establishing a socialist market economic system, It is also a great pioneering work that has been carried out in China on an unprecedented scale and depth. In just over 2 years, China has taken on a new look and embarked on the road of prosperity. The spirit of reform has never been so deeply rooted in people's hearts and demonstrated such a strong vitality in China.
The spirit of openness in China has gone from focusing on political exchanges to opening for the purpose of introducing western learning in a limited way. Then the development process of all-round opening to the outside world. The open thought of "harmony among nations" put forward in Shangshu points to the coordination of the relations between countries and the integration of foreign countries. Confucius's "if people are far away from it, they will cultivate their morality" is also a kind of political communication. Mozi put forward "universal love" and "non-aggression" and advocated peaceful settlement of contradictions and conflicts between countries. Since the Han and Tang Dynasties, due to the prosperity of China, Therefore, many of his diplomatic strategies have the meaning of overlooking the world. For example, in the early Han Dynasty, Lu Jia put forward that "broad and broad, broad and dense, far away and peaceful, and welcoming all nations" was the diplomatic guiding ideology of the Han Dynasty. In addition, because China has long been the world leader in economy and science and technology, it is difficult for China to realize the significance of learning from and economic exchanges with foreign countries. "Although the formation of the Silk Road has important economic and cultural significance for communicating China and the West, Its influence on the historical development of China's foreign exchanges is only partial and phased. Zheng He's seven voyages to the West in the Ming Dynasty were aimed at declaring national prestige. Until modern times, under the pressure of bullying by powerful countries, Chinese talents began to realize their backwardness. Thus, Feng Guifen put forward the idea of "learning from the West and striving for self-improvement" and "taking China's ethics as the original, supplemented by the skills of making other countries rich and strong". Wei Yuan put forward that we should open our eyes to the world and "learn from foreigners to control them". Then came the advocacy of "learning from China and using the West" and the rise of the Westernization Movement. China's open consciousness of accepting advanced western science, technology and academic thoughts gradually awakened. Since the late 197s, the push of economic globalization and the urgency of changing the sluggish state of China's economic development have made it one of China's basic national policies. Deng Xiaoping's "three benefits" standard put forward in a realistic spirit further promoted China's all-round opening up. In the new historical period, the open spirit has given China's economy and.
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