Without compasses and rulers, squares and circles cannot be drawn correctly.
2, yes, and then know the weight; Degree, then know the length.
Only when translation has weight can we know the weight; Measure it and you'll know the length.
3. If people don't do it, they can do it.
People can only make a difference if they don't do it.
4, although there are things that are easy to live in the world, one day is violent and ten days is cold, and none can live.
Even if there is a plant that grows most easily, if it is dried for one day and frozen for ten days, nothing can grow again.
5. If it is sharp, it will slow down.
People who advance too hard will retreat too fast.
6, the official of the heart thinks about it, thinks about it, and gets it. Not without thinking.
The organ function of the heart lies in thinking, which can be obtained only by thinking, but can not be obtained without thinking.
7. Only the benevolent should occupy high positions. Being unkind and in a high position is to spread its evil to the public.
Only virtuous and kind people should be in the leading position. If an immoral person with low morality is in a dominant position, he will spread his sins to the masses.
8. The son of heaven is ruthless and does not care about the four seas; The princes are heartless and do not protect the country; Doctor Qing is ruthless and does not protect the ancestral temple; Shu Ren is heartless. He didn't protect his four bodies.
The son of heaven can't be kind, and he can't keep his world; Governors can't be benevolent and can't protect the country; Qing and doctor can't be benevolent, so they can't keep his ancestral temple; Ordinary people can't be "benevolent", so they can't protect themselves.
9. The monarch is kind and invincible.
The king of a country loves benevolence, and the world is invincible.
10, saving punishment, collecting taxes thinly, ploughing deeply and ploughing easily.
Reduce punishment and taxes, let people work hard and get rid of dirty grass early.
1 1, the benevolent is invincible.
Benevolent people have no enmity.
12, five acres of house, mulberry trees, fifty clothes. Chickens, dolphins and dogs are all domestic animals, so there is no time to waste. Seventy people can eat meat. A hundred acres of land, if you don't seize the opportunity, a family of several can be hungry. I sincerely hope that the godson of the cult will be filial, and the winners will not be on the road.
Each family gives him five acres of land, surrounded by mulberry trees, and people over 50 can have silk cotton-padded jackets to wear. Domestic animals such as chickens, dogs and pigs will have meat to eat as long as their breeding period is not disturbed. If a family gives him 100 mu of land without disturbing its seasonal growth law, then a few people in a family can have enough to eat. Run schools at all levels well and enlighten them repeatedly with the principle of filial piety and love for brothers. Then, the old man with gray hair will be helped by others, and he will not walk on the road with his head up and things on his back.
13, change its territory, thin its taxes, and the people can make it rich.
Doing a good job in agriculture and reducing taxes can make people rich.
14, Ren Jun, heartless; Junyi, all righteousness; Jun Zheng, Mo Zheng.
The monarch is kind, and no one is unkind; Monarchism, no one is unjust; The monarch is right and no one is wrong.
15, people have fun, people have fun; People have their worries, and people have their worries.
A monarch who takes the pleasure of the people as his own pleasure, the people will also take the pleasure of the monarch as their own pleasure; A monarch who takes the worries of the people as his own worries, the people will also take the worries of the monarch as their own worries.
16. Benevolence is glory, but unkindness is humiliation.
When princes and ministers practice benevolent government, there will be glory; If you behave inhumanely, you will be humiliated.
17, those who have constant production have perseverance, and those who have no constant production have no perseverance. Without perseverance, you will do whatever you want.
People with certain industrial income have certain moral concepts and codes of conduct, while people without certain industrial income will not have certain moral concepts and codes of conduct. If there is no certain moral concept and code of conduct, you will run amok, violate the law and discipline, and do anything.
18, fighting for land and killing people; Fighting for the city, killing people and taking the city, this so-called cannibalism, is unforgivable.
Fighting for land and killing people everywhere; Fight for the city, and the city kills people. This is attracting people to eat human flesh, and the death penalty is not enough to atone for their sins.
19, the monarch and his subjects are like brothers, then I regard you as my heart; If you treat me like a dog or a horse, then I will treat you like a Chinese; If you treat me like dirt, then I treat you like an enemy.
The monarch regards his deputies as his brothers and sisters, and his deputies will also regard the monarch as their confidant; The monarch regards his lieutenants as cattle and horses, and his lieutenants will also regard the monarch as ordinary people they meet on the road; The monarch regards his subordinates as dirt or weeds, and his subordinates will also regard the monarch as an enemy.
20, fish, I want, bear's paw is also what I want; You can't have your cake and eat it. You can't have your cake and eat it. Life is what I want, and righteousness is what I want; You can't have both, and you have to sacrifice your life for righteousness.
I want fish and bear's paw. These two things can't be obtained at the same time, so I choose bear's paw instead of fish. Life is what I want, and so is righteousness (truth, faith and justice are good for people's thoughts and actions). If I can't get both at the same time, I will give up my life and choose righteousness.
2 1, I am old, and people are old; Young people, young people, young people.
Respect my elders, thus extending to respect others' elders; Take care of your younger generation, thus extending to the younger generation who care about others.
22. Mencius said: water does not divide things, and water is neck and neck. The goodness of human nature is even better than water. There is nothing wrong with people, and there is nothing wrong with water. Today, my husband's water, beating and jumping, can make it too long; If you are excited, you can make it in the mountains. Is this the nature of water? Its potential is also natural! People can be bad, but their nature is still good.
Mencius said, "Plain does not distinguish between things. Is it neck and neck? The goodness of human nature is like water flowing downwards. No one is unfriendly, just like water flowing downwards. Now on the other side of the water, beat it hard to make it jump, which can be higher than a person's forehead; Intercept and make it rotate, and you can stop on the mountain. Why is this so watery? This is really caused by external forces! Man can make him do bad things. This kind of behavior against his kind nature is essentially the same as letting water flow downwards against it. "
23. Killing innocent people is unkind and unjust.
It is unkind to kill an innocent person; It's unfair to get it when you don't have it.
24. The benevolent thief is called a "thief" and the righteous thief is called a "residual". The remnant thief is called "Lady". Never heard of killing, never heard of killing the king.
Those who destroy kindness are called "thieves" and those who destroy morality are called "disabled people". Such a person, we call him "the only husband". I only heard that Zhou Wuwang killed her husband Yin Zhou. I have never heard that he killed the king as a minister.
25. Sages are in power, but capable people are in power.
Make virtuous people occupy considerable official positions, and talented people occupy certain positions.
26, respect the sages, enable them, Jie Jun reigned.
Respect moral people, use capable people, and excellent people have official positions.
27. The people are the most important, the country is the second, and the monarch is the light.
The people are the most important, followed by the Tugu God who represents the country, and the monarch is the lightest.
28, from "Mencius": having fun alone, having fun with others, happy? Later, it evolved into an idiom that a person is not as happy as a person!
It means that it is better to enjoy music alone than to enjoy music with others.
29. Shun happened in wood, was born in banlou, glue was born in fish and salt, was born in scholar, Sun Shuai was born in sea, and Baili was born in city. Therefore, when the sky falls, people must first suffer their minds, their bones and muscles, starve their bodies, empty their bodies, and mess around. Therefore, patience has benefited them a lot. People are unchangeable, and then they can change; Trapped in the heart, balanced in consideration, and then made; Color label, sound hair, and then metaphor. A country, if there are no ministers and wise men who can assist the king, will often be in danger of the collapse of its neighboring countries and the misfortunes from abroad. In this way, you will know that sorrow is enough to make people live and pleasure is enough to make people die.
Shun was selected from plowing fields, from plasterers, Jiaozi from fish and salt dealers, Guan Yiwu from prison officials, Sun Shuaio from the seaside, and Prissy from the slave market. Therefore, God wants to give this man a great responsibility. First of all, he should make his heart ache, his bones and muscles tired, his skin hungry, his skin emaciated, his poverty, what he did crazy, his heart shocked, his temperament tough and his talents increased. A person often makes mistakes in order to correct them later; Inner confusion, thinking about infarction, and then know what to do; Show it in your face, show it in your voice, and then you will know. There is no law enforcement minister and sage who can assist the monarch at home, and there is no intrusion of hostile countries and foreign invasions abroad, and the country will often go to extinction. In this way, we can know that troubles and misfortunes can make people live and develop, while ease and pleasure can make people die.