As far as respecting women is concerned, if we can treat women with the ethics of saints, regulate women's behavior with the specific requirements of three obedience and four virtues, and do behaviors that are not in line with ethical norms, we can truly respect women. Gai "The Doctrine of the Mean" said: "Destiny is nature, frankness is Tao, and cultivation is teaching". The popularity of justice endows everything and people with justice. Is it the best? This is called sex. And characters follow their nature, so they have their own ways in daily life, and they are ways. Sages, on the other hand, respect the characters because they are walkers, and think that the law belongs to the world and is for education, and so does the ritual punishment if it belongs to politics. As far as men and women are concerned, although men and women are both human beings, there is no difference in the reasons why people are human beings. However, reason is metaphysical and intangible, and there is no way. Therefore, metaphysical reason must be hung on metaphysical qi. Qi, as a physical thing, is a tangible thing, which has its own rigid and soft yin and yang. As the saying goes: "Tai Chi is easy to have, and Tai Chi gives birth to two instruments." Taiji is metaphysics, and Yin and Yang are metaphysics. Metaphysical principles can only be attached and expressed by metaphysical qi. As far as the life of the characters is concerned, all the lives of the characters must be based on this principle and this spirit. The yang of qi is male and the yin of qi is female. As far as the functions of yin and yang are concerned, there are yang, yin, movement, quietness, divergence and convergence. In this way, the distinction between men and women, between superiors and subordinates, between masters and slaves is not obvious. Although the principle of covering people is the same, the nature of qi is different, so the principle of qi is inseparable. Yes, it is what Song Ru said: "One reason is different." The reason is that both men and women are human beings, and they are given the same reason, and there is no difference. Different people, between men and women, have both vigorous qi, so those who are reasonable in qi cannot be different. Therefore, their human responsibilities are different, and the level is up and down, and the master-slave sequence depends on the reasons. "Book of Rites" says: "Men come first and women later, which means being firm and soft". If we borrow Marxist philosophy, it is the relationship between universality and particularity. As far as universality is concerned, since both men and women are human beings, the commonality of people, that is, the reason why people are human beings, is that men and women are the same. As far as particularity is concerned, although the principle is the same, the specific manifestations are different. There are both rigid and soft temperament between men and women, so those who are in the spirit of reason cannot be different. When it comes to the order of interpersonal relationships, there are certain differences between men and women, such as the order of ranking, the difference between master and slave. If we use Hegel's theory of contradiction, the originator of Marxist philosophy, Yin and Yang are both contradictory and unified. As the contradictory sides of the unity of opposites, Yang is the main aspect and Yin is the secondary aspect. The solution of the contradiction takes Yang as the main party and Yin as the subordinate party, and finally forms the integration of Yin and Yang. This is what China's traditional philosophy said: "Yang must win Yin". It is natural for me to respect Yin and feel inferior, and it is also natural for men and women. Generally speaking, its root is out of human nature and heaven.
Generally speaking, men and women are subordinate to each other, and when it is implemented in daily interpersonal life, it must be accompanied by specific normative measures, which is the ethics of saints. The so-called "cultivation means teaching". As far as female morality is concerned, female morality is based on respect and obedience, and its main purpose is three obedience and four virtues. Three from: not married from the father, married from the husband, the husband died from the child. Four virtues: women's virtue, women's words, women's work and women's capacity. Beggars' gangs are deeply influenced by modesty and humility, and so are their actions. The sage said, "Women are easy for others. There are three ways to go, but there is no tyranny. I dare not do it myself. The fatwa does not leave the boudoir, just between feeding. " When we treat women, if we can keep in mind the teachings of saints, strictly regulate women's behavior according to the ethical requirements of saints, and don't condone frivolous behavior because of selfish love, that is the real respect for women. As far as women themselves are concerned, if a woman can follow the ethical code, abide by women's morality, make moderate concessions, exercise self-restraint, dare not do anything that violates the ethical code, dare not do anything that is clear about virginity, be diligent in housework, teach her husband and children the way to be a son in front of her parents, and be a good wife and mother in front of her husband and children. People who should follow and obey women in daily life are everywhere, trembling and doing their best. If husbands are like this, is there any glory of women's dignity? Respect is our behavior, and dignity is the result of this respect. Only respect has dignity. And respect, especially self-esteem. If people can respect themselves, their personal dignity will stand naturally, and so will women.
Or some feminists don't accept what I said, accusing saints of being superior to women, and asking women how to insult or discriminate against women in their daily lives. This is a big mistake. The inferiority of "men are superior to women" is different from the inferiority of "despicable personality". The latter does have personality insults, while the former does not. For example, Confucius is a saint and his personality is the most perfect, but Confucius has never been an emperor in his life. According to the etiquette of respecting the monarch and paying attention to officials, Confucius is also humble before the monarch. Do you think this is an insult to Confucius' personality? Besides, we have no intention of discriminating against women. If you think this is discrimination against women, you are actually discriminating against yourself! For example, you think that asking women to do housework is discrimination against women. In fact, we don't have any intention to discriminate against women by asking women to do housework. If you think so, you actually look down on yourself doing housework, so you think so. And you feminists flaunt your sense of equality, but look down on this and that in practical matters. Is it not contradictory?
In short, if we really want to respect women, we should treat women according to the norms of sage ethics, so as to give full play to our talents in daily life. As for the bourgeois feminist theory, it is heresy. Yang respects women, but in fact he belittles them and isolates them from human nature. All my female compatriots, don't quit?
I wish my female compatriots a happy holiday.
or
The March 8th International Women's Day has arrived, and women's status and gender equality in society have aroused public concern. Some experts believe that the media itself has certain "gender discrimination", and it has a greater responsibility to respect women. Feng Yuan, a former media reporter and coordinator of women's rights and gender issues in China Office of International Action Aid, believes that there is a lot of "gender discrimination" in the media. "First of all, words and sentences are not censored, and languages full of sexism and gender stereotypes can be seen everywhere, such as remarriage, widows, big men, weak women and virgin land."
I think the expert's statement really hit the nail on the head and pointed out the important harm of some media today. We have repeatedly stressed the need to improve women's social status, respect women's personality and so on, but in fact this is often not the case. All kinds of discrimination against the female class are mainly manifested in the "gender discrimination" of the media. In many media reports on women, words are used carelessly, and discriminatory words can be seen everywhere. When some TV and books and periodicals report women, the shots and pictures are not reasonable, and what should not be reported is also reported. Also, I like to exaggerate some personal situations of women. It can be said that I can't wait to dig out everything left in the corner to attract the attention of the public.
In addition, as far as our society is concerned, there are some unfairness to women, such as occupational discrimination and low social status, and the problems that should be solved have not been properly solved. There are indeed some professional women who can't do it because of their physical conditions. However, in many occupations that women can engage in, employers have artificially set a higher threshold for women, shutting them out, and some even limit their appearance and height. In real life, women's social status is actually not as high as that of men.
When March 8 came, experts raised this question. This should arouse the great attention of our whole society. How should we respect women, really improve their social status and let them enjoy the same treatment as men? This problem should be discussed as a long-term social problem, and practical solutions should be put forward, instead of being limited to oral talk, or shouting for a while before and after March 8, and then nobody cares.
Since some experts have raised the issue of "gender discrimination" in the media, we should start with the media's views on women. All kinds of media should attach great importance to this aspect when reporting women's issues, try their best to overcome discriminatory words and avoid all kinds of shots that hurt women's self-esteem. This work should not be too difficult.
More importantly, we should really put respect for women and improve their status on the agenda of party and government organs at all levels in social practice, with emphasis on implementation. This requires not only the formation of a good social atmosphere, but also the introduction and implementation of relevant supporting policies. Especially in women's employment, rights protection, social security and many other aspects, we should let them enjoy equal or even superior treatment with men. Gradually improve and tend to be reasonable.
Respect women and safeguard their legitimate rights and interests. Never confine yourself to the March 8th period, but care about them every day, so that women can really hold up half the sky.