Current location - Quotes Website - Excellent quotations - Don’t like classical Chinese poetry
Don’t like classical Chinese poetry

1. I don’t like reading classical Chinese and poetry, what should I do?

If you must learn it or develop your interest, I recommend you to read An Yiru’s book first, her The book uses a lot of history, a lot of stories, and analyzes the poems and songs bit by bit, and tells them in a eloquent way. Even if you don’t like poetry, you will be attracted by her book. Also, I think reading poetry mainly depends on the artistic conception. If you understand it, it's very interesting. If you don't understand it, it will be painful no matter how you recite it. This is why Tsangyang Gyatso's poems are so popular now. They are affectionate and easy to understand.

To give an example, one of the poems in "Passing the Huaqing Palace" looks back at Chang'an, where there are piles of embroidery, and thousands of doors are opened one after another on the top of the mountain. Riding on the red dust concubine smiled, no one knew it was lychee.

Have you read it once and don’t want to read it anymore? It doesn’t matter, you should first understand the background of this poem (usually if you are reading a book, you will point it out). It is about the story of Tang Xuanzong and Yang Guifei. You can read it again with this understanding and see " "Chang'an", "Concubine Smiles" and "Lychee Comes", do you suddenly understand a little bit? At this time, you can imagine the story in your mind, how you like it, and then read the analysis again to match your imagination. Does it suddenly feel interesting? Another example is Bai Juyi's "Song of Everlasting Regret". Song of Everlasting Regret: The Emperor of the Han Dynasty was obsessed with lust and wanted to overwhelm the country, and Yu Yu couldn't get it for many years.

There is a daughter in the Yang family who has just grown up. She is raised in a boudoir and no one knows her. It’s hard to give up on your natural beauty, so you will choose to be by the side of the king.

Looking back and smiling, the sixth palace has no color. In the cold spring, you can bathe in Huaqing Pool, and the hot spring water will wash away your fat.

When the waiter lifted up the weakling, it was the beginning of a new grace. In the cold spring, you can bathe in the Huaqing Pool, the hot spring water washes away the gelatin, the clouds on the temples are swaying with golden steps, and the hibiscus tent warms the spring night.

The spring night is short and the sun is rising. From now on, the king will not go to court early. There is no leisure for Cheng Huan to serve banquets, and all the nights are dedicated to spring outings.

There are three thousand beauties in the harem, and three thousand people love them all. The golden house is made up to serve the night, and the jade house is drunk and spring.

Sisters and brothers are all nobles, but it is a pity that Guangcai was born in a family. Therefore, the hearts of parents all over the world are determined not to be reborn as a boy but to be reborn as a girl.

From the heights of the Li Palace, blue clouds are rising, and fairy music can be heard everywhere. Slow singing, slow dancing, and silk and bamboo condensation are all played by the king. The Yuyang Pi (pí) stirred the ground to come, shocking the colorful feathers (cháng).

Smoke and dust arose from the nine-layered city gate, and thousands of rides (shèng) and thousands of horses (jì) traveled southwest. The green flowers swayed and stopped, more than a hundred miles west of the capital.

The Sixth Army had no choice but to turn around and die in front of the horse. There is no one to collect the land, and the emerald green jade is scratching one's head.

The king hid his face and could not be saved. Looking back, blood and tears flowed. The yellow eyi is scattered and the wind is rustling, and the clouds linger in the sword pavilion.

There are few people walking at the foot of Mount Emei, and the flags are dull and the sun is thin. The water of the Shu River is green, the mountains of Shu are green, and the Holy Lord loves each other day and night.

Seeing the moon in the palace makes me sad, and hearing the sound of broken bells in the rain at night. The sky spins and the sun turns back to Longyu (yù). I hesitate and can't go.

In the mud at the foot of the Mawei slope, there is no place where Yu Yan died. The monarch and his ministers looked after each other with all their clothes on, and looked eastward at the capital gate to return on horseback.

After returning, the ponds and gardens are all the same, with Taiye hibiscus and willows still growing. Hibiscus is like a face and willows are like eyebrows, how can I not shed tears at this? The peach and plum blossoms bloom in the spring breeze, and the sycamore leaves fall in the autumn rain.

There are many autumn grasses in the south part of the West Palace (or "garden"), and the fallen leaves are full of red leaves that are not swept away. The disciples in Liyuan have new white hair, and the prisoner Qing'e in Jiaofang is old.

The fireflies in the evening palace are quietly thinking, and the solitary lamp has been exhausted before they fall asleep. The night is long and the bells and drums are beginning, and the stars are about to dawn.

The mandarin duck tiles are frosty and the flowers are heavy, and the emerald quilt (qīn) ??is cold, who can resist it? After so many years of separation between life and death, my soul never came to dream (also called "dream coming"). Linqiong (qióng) Taoist priests from Hongdu can touch the soul with their sincerity.

In order to appreciate the king's thoughts, he taught the alchemists to search diligently. Empty and control the energy, it rushes like electricity, ascending to heaven and earth to seek everywhere.

The blue sky above and the yellow spring below are nowhere to be seen. Suddenly I heard that there was a fairy mountain on the sea, and the mountain was ethereal.

The exquisite pavilion (also known as "Linglong Pavilion") has five clouds rising, and there are many fairies in it. One of them has a character called Tai Zhen, and his skin and appearance are all mixed.

Knock on the jade stick (jiōng) in the west chamber of the Golden Que, and convert it to Xiaoyu, and you will get a double success. Hearing that the Emperor of Han Dynasty envoys, the dream soul in Jiuhua tent is frightened.

Wandering around while holding clothes and pushing pillows, the silver screen of pearl foil (bó) meanders (yǐ) and flutters (lǐ). The hair on the temples is half fresh (jué) when I go to bed, and I come out of the hall with an untidy flower crown.

The wind blows the immortal mantle (mèi) fluttering and lifting, just like the dancing of colorful clothes and feathers. The jade face is lonely and full of tears, and a branch of pear blossom brings rain in spring.

Looking at the king with affection (dì), thanking the king, one parting voice and one face are confused. Love is overwhelming in Zhaoyang Palace, and the sun and moon are long in Penglai Palace.

Turning back and looking down at the human world (huán), I could not see Chang'an but the dust and mist. But I express my affection for old things, and send my hairpin to the future.

One strand of the hairpin is left to form a fan, and the hairpin is broken into gold (bò) and divided into diàn (diàn).

But the teaching heart is as strong as gold, and we will meet in heaven and on earth.

I sent my farewell message again with sincerity, in which I vowed to know each other. On July 7th, in the Hall of Eternal Life, no one was whispering in the middle of the night.

In the sky, I wish to be a winged bird, and on the earth, I wish to be a twig. The eternity of heaven and earth will eventually come to an end (also known as "there will be a time"), and this hatred will last forever.

Have you ever felt that it is too long and not interesting to read at all? It doesn’t matter, it was the first time I watched it, but now you think about it, this is the most poignant poem about the love between Tang Xuanzong and Yang Guifei. Imagine that you have watched Tang Yang’s TV series, and then browsed through it, and in your heart You should have a good idea of ??what the whole poem is about, and then use your imagination to read it with imagination, "There is a girl in the Yang family who has grown up, and she was raised in a boudoir and no one knows her." Are you thinking of the beautiful and innocent young Yang Yuhuan? "The spring cold brings bathing in Huaqing Pool, and the hot spring water washes away the fat."

Did you suddenly think of a lot when you saw "Huaqing Pool"? "There are three thousand beauties in the harem, and three thousand people love each other." Does it remind you of "Three thousand people are drowning, and I only take one scoop"? "The six armies had nothing to do but turned around and died in front of the horse." "The king hid his face and could not be saved. Looking back, blood and tears flowed harmoniously."

Does it remind you of Concubine Yang's stunning dance before her death? "In the sky, I wish to be a winged bird, and on the earth, I wish to be a twig. There will be a time when the eternity of heaven and earth will end (also known as "there will be a time"), and this hatred will last forever."

Did it remind you of more? ? If you read it sentence by sentence with all these thoughts, you will find that ancient poems are actually novels, very interesting novels. Of course, if you don't like Yang Guifei, you can read other poems. In this way, you can first understand, then read, and then appreciate.

Poems will be interesting! Dear, I typed these out sentence by sentence. If you find it useful, please click Satisfaction~. 2. 30 famous quotes, not ancient poems, ancient Chinese prose or classical Chinese

Life is only about the beauty that comes out, but there is no glory waiting to come out.

The one who conquers selfishness can destroy the public.

If everyone loves public affairs, the world will be peaceful; if everyone is selfish, the world will be in chaos.

Don’t underestimate anyone. The more inconspicuous people are, they will often do unexpected things.

Clear goals and perseverance can make you realize almost any ideal. Achieve any goal!

A confident life is the most beautiful!

In the process of pursuing a certain life goal, people often get distracted by unimportant details and meaningless chores, forget their original intention, and even go astray. Therefore, we must always remind ourselves "Where did the groundhog go?"

A person's energy and time are limited. During his lifetime, he must grasp his true interests and talents and do it with concentration. May achieve something. Not only must you have courage, but you must also have judgment, get rid of the temptation of other foreign affairs, and do not change your path midway for the sake of fame, wealth, power, and other vanities. Only in this way can one's career be brilliant.

Selfishness is an obstacle to building people up.

If a person is full of love for his or her career and has chosen his or her work aspirations, he will spontaneously do his best to work. If a person does not have any goals in his life, he will eventually lose himself.

Believe that dreams are the source of value, believe that vision determines everything in the future, believe that the belief in success is more important than success itself, believe that there are setbacks in life but not failure, and believe that the quality of life comes from the belief of never compromising.

Hope is the faithful sister of misfortune.

A truly successful person can make a family, an alma mater, a company, a city, a country and even the entire human race proud of him. However, what he often relies on is not the glory given to him by the latter and the superior conditions provided to him, but on personal struggle.

We have nothing, our only capital is youth. Dreams make me different, struggle allows me to change my destiny

No matter how high the sky is, standing on tiptoes will bring you closer to the sun

Many people in life are victims of habitual antelope thinking . Often, the problem isn’t that they make mistakes while working toward their goals, but that they don’t persist in continuing to work toward their goals.

As a human being, you should be like a candle. In your limited life, you can give out some heat and some light, giving people light and warmth.

Without ups and downs in nature, the earth would not be full of spring and autumn.

The seeds kept in mind Yudrop’s advice of sacrifice and strengthened their courage to stand out.

Our world will never award medals to a sad laggard. Famous Quotes

The steps of a ladder are never used to rest your feet. They are just for people to put their feet up for a period of time so that others can climb up with one foot.

All victories are insignificant compared with the victory of conquering oneself.

Cowardly people will only hesitate to move forward, reckless people will only get burned, and only truly brave people can be invincible.

Have the best hope, strive for the best, and prepare for the worst.

Diligence is the password of your life and can translate a magnificent epic for you.

Humanity's hope is like an eternal star, the dark clouds cannot cover its light. Especially today, peace is not an ideal or a dream, it is the wish of all people.

The value of a person is determined at the moment of temptation.

A brave man is his own best friend.

No matter what happens, please accept life quietly and happily, bravely, boldly, and always smile.

The so-called genius is just using the time that others spend drinking coffee on work.

Greed is the most real poverty, and satisfaction is the most real wealth. Inspirational mottos

We should not rot with the grass and trees in our lives, we should not live in a dream and live in vain, we must make a difference.

If you are weak, you are your own worst enemy.

If you don’t have a running back running 1000 meters, it will be difficult to sprint 100 meters if you take up time.

Being complacent every minute and second, you stop absorbing life and excreting life in this minute and second. Only by accepting criticism can all the dregs of the spirit be excreted. Only absorb other people's opinions. Only then can I add new spiritual nourishment. 3. Articles titled "I like classical Chinese" or "I don't like classical Chinese" should be 500 to 600 words high

I am also a person who likes classical Chinese

"Ideals are stones. Knock out a spark; ideal is a fire, igniting an extinguished lamp..." We learned the text "Ideal". When I heard the teacher said that Liushahe is a person who likes classical Chinese, my heart was shocked. Am I not also a person who likes classical Chinese?

Yes, I do like classical Chinese very much. No matter whether it is spring rain or scorching sun; whether it is bleak autumn wind or heavy snow; no matter where you are or how urgent it is, you will hear it. Even if you can't hear the sound of me reciting classical Chinese, it is me reading silently and thinking secretly in my heart. Classical Chinese has become an indispensable part of my life and will accompany me throughout my life. Although I am only a freshman in junior high school, I have memorized all the classical Chinese texts in junior high school and read several classical Chinese novels. At the same time, classical Chinese also gave me a lot of help and inspiration. Whenever my mother didn’t prepare delicious meals for me, I would think of Song Lian’s saying, “The master eats all the time, and does not enjoy the taste of fresh fat”, and would treat it like a big meal; whenever I encountered a problem and was about to give up, I will think of Fang Zhongyong's "The crowd is gone", and I will concentrate on overcoming the problem; whenever I hear sweet words or flattering words, I will think of Zou Ji's "The wife of an minister is private to his ministers, and his concubines are afraid of his ministers. If the guest wishes to ask for anything from me, he will treat him in an upright manner. All of this was brought to me by classical Chinese, which has benefited me throughout my life.

The reason why I like classical Chinese is because I am a Chinese and I cannot forget my roots. Classical Chinese is the foundation of our descendants of the Yan and Huang Dynasties. Chinese characters are the simplest writing in the world. We should be proud of it, so we cannot live without classical Chinese. Without classical Chinese, we would not be able to find our way home. Without classical Chinese, perhaps when an archaeological expert holds a wrinkled and yellowed "The Analects" thousands of years later, he will only be able to recognize a few simple words in it.

Chinese people, we must not forget classical Chinese, we must not, that is our foundation! 4. Why do contemporary middle school students not like to read ancient prose?

The Chinese nation has a history of five thousand years of civilization, and its development process and essence are condensed in numerous ancient prose.

Ancient texts refer to the texts in ancient books from the Spring and Autumn Period and the Warring States Period and before. Xu Shen said in "Shuowen Jie Zi Xu": "Zhou Taishi Zhou wrote fifteen large seal scripts, which may be different from ancient prose." He compared ancient prose with big seal scripts and said that ancient prose is the general name for the writing before Shi Zhou.

Since the ancients did not have pen and ink, they used bamboo sticks to paint and write on bamboo tubes, which was called deeds and bamboo slips. Because the bamboo is hard and the paint is greasy, writing is not fluent, and the words written are thick at the beginning and thin at the end, resembling the shape of a tadpole, so it is called tadpole writing or tadpole writing. All lacquer calligraphy on bamboo slips can be called tadpole script, and it does not necessarily mean that it was written by someone else but not tadpole script.

Ancient texts mainly refer to the texts in ancient books such as "The Book of Changes", "The Analects of Confucius", "Spring and Autumn", "Shang Shu", "Zhou Rites", "Lu Shi Chun Qiu", "Xiao Jing" and so on. It is an early form of pen writing.

Compared with parallel prose, it is a prose prose with odd sentences and single lines and no parallelism. After the Wei and Jin Dynasties, parallel prose became popular, with emphasis on parallelism, neat syntax and gorgeous words. Su Chuo of the Later Zhou Dynasty in the Northern Dynasty opposed the flashy parallel style and imitated the style of "Shang Shu" to write "Da Gao". He considered it a standard style of articles, which was called "ancient prose" at that time, that is, articles were written in the prose language of the pre-Qin Dynasty. Later, in the Tang Dynasty, Han Yu, Liu Zongyuan, etc. advocated the restoration of the pre-Qin and Han Dynasty prose tradition of substantial content, free length, simplicity and smoothness, which was called ancient prose. Han Yu said after inscribing Ouyang Sheng's lament: "Yu is an ancient prose, so how can it be wrong to just pick out its sentences and read them differently than today? Thinking about the ancients but not seeing them, learning the ancient ways means trying to understand their words as well." "Shi Shuo" said: " Li Shizi Pan,... was good at ancient prose, and studied all the six arts classics, regardless of the time, and learned in the rest of the world. "All of them officially proposed the name of ancient prose, and it was used by later generations. The outstanding literary writers of the Tang Dynasty were full of innovative spirit although they called for restoration.

They not only emphasized the importance of "Tao", but also paid great attention to the role of "literary", and advocated creation. They advocated that "only when the ancient Ci is written, one must come up with it by oneself" and "the text follows the word and the word follows, and everyone knows their job" (Han Yu's "Nanyang Fan Shao Shu Epitaph" 》). The ancient prose they wrote is actually a new type of prose, which was refined from the spoken language at that time and became a new written language. It has its own personality and the reality of the times, and some are more difficult and obscure, but not mainstream. In the Ming Dynasty, He Jingming advocated that "literary literature should be compared with that of the Qin and Han Dynasties" and said: "The writings of the husband were exhausted in the Sui Dynasty, and Han Dynasty vigorously promoted them, but the method of ancient prose died in Han Dynasty" ("On Poetry and Books with Li Kong"). It can be seen from this sentence that, Han Yu's so-called ancient prose is different from that of the pre-Qin and Han dynasties. It is both inheritance and innovation.

Learning to read ancient Chinese requires a deep foundation in writing. From the early 1920s to the 1980s, the "root-seeking culture" became popular again. It is not about modern people's reflection and respect for traditional culture. For today, it is about the repositioning of traditional culture in today's multicultural China and the world. Today's world has reached a historical period of spreading Western learning to the east and promoting Chinese culture. It is the unshirkable responsibility of every descendant of the Yan and Huang Dynasties: "Who are the Chinese scholars? All learning belongs to one country. There is land and people live on it, so they can build a country. Those who have their own country have their own learning. Those who study are those who learn the knowledge of a country for the benefit of the country and self-govern their country. "("Lectures on Chinese Studies", Issue 19 of "Journal of Chinese Culture") Mr. Deng's concept of Chinese studies is very broad, but he mainly emphasizes the practicality of Chinese studies.: "All the past culture and history of China are ours. "Guogu"; the study of all past history and culture is "Guoguxue", which is called Guoxue in the province. Due to Hu Shi's high status in the academic world at that time, his views have the widest influence. The average modern person has Most of the understanding of "Guoxue" was inherited from Hu Shi.

Nowadays, Guoxue can also be called Guoxue. It is based on the classics of the Pre-Qin Dynasty and various schools of thought, covering Confucian classics of the Han Dynasty, metaphysics of the Wei and Jin Dynasties, Buddhism of the Sui and Tang Dynasties, A unique and complete cultural and academic system including Neo-Confucianism of the Song and Ming dynasties, Han Fu of the same period, parallel prose of the Six Dynasties, poetry of the Tang and Song dynasties, operas of the Yuan Dynasty, novels of the Ming and Qing dynasties, and historiography of the past dynasties constitute a magnificent four-part collection of classics, history, zi, and collections. .

At present, Professor Wang Furen of Shantou University has proposed the concept of "New Chinese Studies". He believes that New Chinese Studies is proposed to meet the needs of contemporary Chinese academic development. "New Chinese Studies advocates the overall concept of Chinese culture. He said that Hu Shi is very "OK, we also don't deny the greatness of Lu Xun. Don't take the opposition of various cultures so seriously. Every part is indispensable." It regards Chinese culture as a structural whole, including ancient Chinese academics and modern and contemporary Chinese academics. The general term for Chinese academics including "New Chinese Studies emphasizes that politics, economy, and culture are a whole, and no one can be missing from the other."

Thousands of years of history and experience tell us that the prosperity of the Chinese national culture will lead to the prosperity of the country. Historical and traditional culture is full of cohesion, appeal and creativity. Most of the ancient texts were passed down over a long period of time, during which time there were countless masterpieces. Once you get into the depth of it, you will not be able to put it down and will be intoxicated!

It is true that for a beginner, reading ancient Chinese is as difficult as reading a heavenly book. We can start with the easy and then the difficult and gradually proceed from the easy to the deep. The ancients can still "hang their heads on the beams and stab their buttocks" when reading. Today, there are TV, Modern information transmission tools such as the Internet have created very good conditions for us to learn ancient Chinese. Ancient Chinese education is becoming more and more intuitive. It is not difficult to learn the original Chinese well as long as you put in a little effort.