1. Ancient Chinese sayings about controlling anger

Too many words spoken when you are happy will be untrustworthy, and too many words said when you are angry will be inappropriate.

When the anger is boiling, you clearly know what you are doing and you are clearly committing the crime. If you know who it is, who is the offender? If you can suddenly change your thoughts here, the evil demon will know the true gentleman.

If you are not angry when you are angry, if you are happy or not, you can nourish your heart; if you do not interact with the secular world, if you do not enter into the world, you can establish yourself; if you do not fight for small gains, if you do not express small anger, you can be in harmony with others.

If you don’t control your anger, you can’t accept remonstrance; if you don’t do good, you can’t correct your mistakes.

Those who are officials. Take anger as a warning first. Something is wrong. It should be discussed in detail. It's bound to hit. If you get angry first. You can only harm yourself. How can it harm anyone?

Tolerant of triviality. Get used to trouble. Not happy. Not irritable. The wonderful word "tolerance" is the word "don't be excited, don't follow along". The former residence official regarded this as his honour.

Anger is like a tiger, desire is like an abyss. Anger is like fire, if not contained it will start a prairie fire. Desire is like water, if it is not contained it will surge to the sky.

When happiness comes, take care. When anger comes, take precautions. When you are lazy, take a check.

Observe the existence of things in times of profit and loss. Observe your energy when you are hungry and tired. Observe quantity when you are happy or angry. Observe calmness in times of shock.

Big and difficult things depend on responsibility, and adversity and good times depend on tolerance. When happiness comes or anger comes, look at self-cultivation; when people walk together, they stop to see knowledge.

If talent is insufficient, the person will be too resourceful; if knowledge is insufficient, the person will be troubled; if authority is insufficient, the person will be angry; if faith is insufficient, the person will talk too much; if courage is insufficient, the person will work too hard; if knowledge is insufficient, the person will observe too much; if reason is insufficient, the person will argue too much. If it's not enough, it's too much.

Think less to nourish your heart qi, be less active to nourish your kidney qi, do not move rashly to nourish your bones, abstain from anger to nourish your liver qi, eat less to nourish your stomach qi, speak less to nourish your spirit, read more to nourish your spirit. Nourish courage and follow the seasons to nourish vitality.

Sorrow will cause Qi to become stagnant, anger will cause Qi to be reversed, fear will cause Qi to sink, oppression will cause Qi to be depressed, and anxiety will cause Qi to be depleted.

You have to be able to tolerate unreasonableness, you have to be patient with anger, and you have to tolerate cravings.

Eliminating cravings, reducing worries, abstaining from anger, and exercising moderation in diet are all ways to maintain your health.

Those who make good use of power will not be irritated lightly, and those who make good use of kindness will not give in vain.

Don’t accept personal favors from villains, as if you do, the favor will be unrequited. Do not offend the public anger of the scholar, otherwise the anger will be irreversible.

When you are happy, express your true feelings, but when you are unhappy, be careful not to let it out. When you are angry, you will express your sadness, but no matter how good you are, you will feel ashamed.

Don’t admit people when you are happy, don’t answer people when you are angry.

Two favors will always lead to resentment, two pursuits will always be acquaintance, and two angers will always lead to disaster.

When the desire is strong, it can be cut off; when the anger is strong, it can be contained; these are all areas where learning is effective.

If a person can be pure in desire and mind, without being angry or overthinking, his blood will naturally be calm and his energy will be calm, but he will be sick and live longer.

The superior is angry and the inferior is disabled; the inferior is angry and offends the superior. If you are angry with the country, you will fight and invade; if you are angry with the family, the elders and children will mourn. 2. Where or which article does the classical Chinese article describing "such a shameless person" come from?

"Such a shameless person" comes from:

TV series "Old Three Kingdoms" , Episode 69. Recruiting Jiang Wei, Zhuge Liang scolded Wang Lang to death. Zhuge Liang's mouth.

Pronunciation: rú cǐ hòu yán wú chǐ zhī rén

Plot:

Zhuge Wuhou of the Shu Han Dynasty attacked Wei and took the three cities of Tianshui, Anding and Nanjun. Wei commander Xiahou Mao rushed into the Qiang, his prestige was great, and his troops marched out of the Qishan Mountains to the west of the Wei River. Cao Rui, the leader of Wei, was shocked and ordered Cao Zhen to be the chief governor, Guo Huai to be the deputy governor, and Wang Lang to be the military advisor. Two hundred thousand troops and horses were mobilized from the east and west capitals to defend the Shu soldiers. Wang Lang was originally a veteran of the Han Dynasty, and now he is a Situ of the Wei Dynasty. He is seventy-six years old. He prided himself on his eloquence and wanted to convince Wu Hou with a few words. When the two armies met and was answering Wu Hou, Wu Hou revealed Wang Lang's history in front of the army and slandered him to his heart's content. Wang Lang was so speechless that he was so angry that he was knocked down from his horse and died. At the end of the Three Kingdoms period, Wei and Shu gathered troops in Qishan. Before the battle, Wei Situ Wanglang wanted to persuade Prime Minister Zhuge Liang to surrender to Shu. Unexpectedly, he was scolded by Zhuge Liang and fell off his horse to death.

cheeky ***: hòu yán wú chǐ

1. Definition: Yan: face. Refers to a person who is thick-skinned and shameless.

2. Synonyms: shameless

3. Antonyms: high-spirited; honest and honest

Sentences:

{1} That The traitor is greedy for life and afraid of death, and his shameless face is disgusting.

{2}The Japanese invaders were shameless and wanted to invade and occupy the entire China.

{3}The owner has already issued an eviction order, but he is still talking shamelessly.

{4}I won’t associate with a shameless person like him!

{5} Telling lies with your eyes open in broad daylight is really shameless ***! 3. Ancient articles about eloquence

There is an article in "The Family of Chu" in "Historical Records": "In the sixth year, Chu sent Zhu Guo Zhaoyang to attack Wei, defeated it in Xiangling, and gained eight cities. And They moved their troops to attack Qi, and the king of Qi was troubled by it. Chen Zhen was appointed as Qi's envoy to Qi. The king of Qi said, "What are you doing?" "Chen Zhen said: "Don't worry, King, please order him to stop. "

Then he went to see Zhaoyang's army and said, "I would like to hear the law of Chu. Why is it valuable to destroy the army and kill the general? Zhaoyang said: "His official position is Shang Zhuguo. He is granted the title of Shangjue and holds the title of Gui." Chen Zhen said: "Is there anyone more valuable than this?" Zhaoyang said: "Ling Yin." "Chen Zhen said:

"Now you have become Ling Yin, the crown prince of this country. Please give me an example. If someone left a cup of wine for someone else, he would give it to someone else and say, "Several people drink this, but it's not enough. Please draw a snake on the ground, and the one who formed the snake first drinks it alone." ’ One person said: ‘My snake was born first. ’ He raised his wine and said, ‘I can do that. ’ And then the man grabbed the wine and drank it, saying:

‘Snakes have no legs, but now they have legs, they are not snakes. 'Now that the king is in love with Chu, he attacks Wei, defeats the army and kills the generals, which is a great achievement. It cannot be added to the crown. Now we move our troops to attack Qi. If we attack Qi and win, the officials and nobles will not be added to it. If we fail to attack, we will die and seize the titles, and we will be destroyed in Chu. This is the saying of snakes with legs. It is not as good as leading the troops away to bring them together with virtue, this is the art of maintaining fullness. Zhaoyang said: "Good." "Lead the troops away."

There are also "Funny Biographies" that describe the wonderful speeches of Chun Yukun, You Meng and others. "The Biography of Su Qin", "The Biography of Zhang Yi", etc. have many articles about speeches. .

For example: "When King Wei of Qi was in power, he liked to stay in seclusion. He liked to indulge in obscene music all night long. He indulged in intoxication and was appointed as a minister. The officials were in chaos, the princes invaded, and the country was in danger. At dawn and dusk, No one dared to remonstrate. Chunyu Kun told him about it and said, "There is a big bird in the country. It has stopped in the king's court. It has not been flying or singing for three years. I don't know where this bird is." The king said: "If this bird doesn't fly, it's fine. If it soars into the sky, if it doesn't sing, it's fine. If it does, it will make a big splash." "So he went to the seventy-two county magistrates, rewarded one person, executed one person, and marched out with force. The princes were shocked and all returned to invade the land. They were powerful for thirty-six years."

In fact, If you want to read a monograph about eloquence, I suggest you read "Warring States Policy". 4. Ancient idioms describing impatience:

Idioms describing impatience include:

Press and hold: press and hold: restrain, endure. Unable to suppress. It mostly refers to being unable to bear it, feeling impatient or worried.

Can’t hold it in: I feel impatient and can’t control myself.

Unable to hold back: hold back: suppress, endure. I feel impatient and can't control myself.

Thundering: Violent, impatient. He screams and jumps in anger, as violent as thunder. Describes the appearance of being anxious, angry, and losing one's temper.

As violent as thunder: Violent, impatient. He screams and jumps in anger, as violent as thunder. Describes the appearance of being anxious, angry, and losing one's temper.

Neither arrogant nor impatient: impatient: impatient. Not proud, not impatient. Describes a person with a humble attitude and prudent and practical work.

Neither busy nor violent: A permissive attitude, not hectic or impatient.

To do: to do. Too impatient to handle things or solve problems.

To act too hastily: It means to act too hastily. Refers to handling things and solving problems too hastily.

To act too hastily: to do, to engage in. Too impatient to deal with things and solve problems.

Pinch of salt into the fire: Pinch: Take something with your fingers. Salt explodes when placed in the fire. Metaphor for being impatient. 5. Classical Chinese text describing the instigation of villains

1. King Huai of Chu arrested Zhang Yi

Original text

King Huai of Chu arrested Zhang Yi and wanted to kill him. Jin Shang said to the king of Chu in honor of the emperor: "If Zhang Yi is detained, the king of Qin will be angry. The world will see that Chu has no Qin, and Chu will be despised." He also said to the king's wife Zheng Xiu, "I also know that I am inferior to the king." "Huh?" Zheng Xiu said, "Why?" Shang said, "Zhang Yi, the King of Qin is loyal and loyal. Now the King of Qin wants to get rid of her. He has a beautiful daughter in the palace." The king of Chu will love Zhang Yi, and the daughter of Qin will take the treasure of land as the capital, and she will become the king's wife. The King of Chu is confused by Yu Le and will respect him and forget about his son. He becomes more humble and becomes more distant." Zheng Xiu said, "I would like to entrust him to the public. What can I do for him?" The king is anxious to come out to Zhang Zi. Zhang Zi understands that when there is no virtue left, Qin's daughter will not come, and Qin will value his son. His descendants will definitely be the princes of Chu, and this is not Bu Yi’s advantage." Zheng Xiu suddenly said that the king of Chu would give birth to Zhang Zi.

Translation

King Huai of Chu detained Zhang Yi and prepared to kill him. At this time, Jin Shang, a minister of King Huai, said to King Huai: "The king of Qin will be angry when your king imprisons Zhang Yi. When all the princes in the world see that Chu has lost its ally Qin, the status of Chu will be low." Then Jin Shang said to him again: Zheng Xiu, the favorite concubine of King Huai, said, "Did you know that you are about to fall out of favor in front of the king?" Zheng Xiu said, "Why?" Jin Shang said, "Zhang Yi is a meritorious and loyal minister of King Qin, and now the state of Chu is detaining him. After being imprisoned, the State of Qin must ask the State of Chu to release Zhang Yi. The King of Qin had a beautiful princess, and at the same time he chose a beautiful and playful maid who knew music as a dowry. In order to make her happy, the King of Qin also gave her various gold and jade treasures as a dowry. The six counties of Shangyong gave her to her as a reward for her enjoyment. This time, she wanted to give Zhang Yi to the king of Chu as his wife. The king must have loved the princess of Qin very much, and the princess of Qin also relied on the power of Qin to increase her own worth. With jewels and land as capital, if you move around, she will definitely become the wife of the king. By then, the princess of Qin will be the king of Chu. The king is addicted to pleasure every day and will inevitably forget you. After you are forgotten, you will be despised. The day is not far away."

Zheng Xiu said, "I'll leave it to you. I really don't know what to do." Jin Shang said, "Why don't you quickly advise the king to release Zhang Yiruo. If you can be released, I will be very grateful to you, and the princess of Qin will not come. Then Qin will definitely respect you because you have the high status of Chu at home, make friends with Qin abroad, and keep Zhang Yicheng. You do. Your descendants will definitely become the princes of Chu. This is definitely not an ordinary benefit." Zheng Xiu immediately went to persuade King Chu Huai to let Zhang Yi go.

2. Qu Yuan once said: The whole world is turbid, but I alone am pure; the whole world is drunk, but I alone am sober. He believed that he was loyal and wise, and did his best for the Chu State, but there was no clear leader in the entire court - King Huai of Chu listened to partial beliefs, was deceived by villains, and had no good ministers - such as Shangguan Dafu, Ling Yin Zilan and others. Offer slanderous words to destroy jealous ministers. That's why I lamented that there are no sober people in the entire country. 6. Ancient prose describing the will of soldiers

1. Since ancient times, no one has died, and his loyalty will be remembered by history. ——Wen Tianxiang of the Southern Song Dynasty, "Crossing the Lingding Ocean"

Translation: Since ancient times, everyone has to die, but the death must be meaningful. If you can be loyal to the country, you can still shine for thousands of years after your death and leave your name in history.

2. Even after countless hardships, you are still strong, regardless of the winds from east to west, north and south. ——From "Bamboo and Stone" by Zheng Xie of the Qing Dynasty

Translation: After countless hardships and blows, the body and bones are still strong, no matter you blow the southeast wind in the scorching summer or the northwest wind in the severe winter.

3. Thousands of hammers were used to carve out the mountains, and the fire burned them as if nothing happened. Don't be afraid of your bones being shattered into pieces, you want to leave your innocence in this world.

——"The Song of Lime" Yu Qian of the Ming Dynasty

Translation: Lime can only be mined from the mountains after being hammered thousands of times. It regards the burning of raging fire as a very common thing, and is not afraid even if it is broken into pieces, and is willing to leave its innocence in the world.

4. The ambition is to eat the meat of the Huns when they are hungry, and to drink the blood of the Huns when they are thirsty. Waiting to start over, clean up the old mountains and rivers, and face the sky. ——"All the Rivers Are Red" by Yue Fei of the Southern Song Dynasty

Translation: I am full of ambition. When I am hungry during the war, I will eat the enemy's flesh, and when I am talking and laughing, I will drink the enemy's blood. When I regain the old mountains and rivers, I will report the victory news to the country with the good news!

5. Heaven is moving vigorously, and a gentleman strives to constantly strive for self-improvement. ——Anonymous "Book of Changes" in the Spring and Autumn Period

Translation: The movement of heaven (i.e. nature) is strong and vigorous. Correspondingly, a gentleman should behave like heaven, striving for self-improvement, being resolute and determined, and working hard to become stronger. , never stops.