1. Classical Chinese texts on how to be a person and do things
The most famous classical Chinese text on how to be a person and do things is Chapter 77 of Laozi’s Tao Te Ching. It is regarded as a classic discussion on how to behave in the world.
The original text is as follows:
Is the way of heaven still like a bow? Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it. The way of heaven is to make up for the deficiency when there is excess damage. The way of man is not like that, if the loss is not enough, there will be more than enough. Who has enough to serve the world, only the Taoist. Therefore, he does not rely on saints, he does not rely on his achievements, and he does not want to see virtuous and evil people.
Translation:
Isn’t the law of nature very similar to shooting an arrow with a bow? If the string is pulled high, lower it a little; if it is low, raise it a little higher; if it is over-stretched, relax it some; if it is under-stretched, add some more. The law of nature is to reduce excess supply to insufficient supply.
But the laws of society are not like this. We must reduce what is insufficient and donate it to those who have surplus. So, who can reduce the excess to make up for the deficiencies of the world? Only the wise can do it. Therefore, a righteous sage can do something without appropriating it, and achieve something without taking credit. He is unwilling to show his merit.
Extended information
"Tao Te Ching", a philosophical work by Lao Tzu (Li Er) during the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", "Laozi's Five Thousand Essays" is a work written by the pre-Qin scholars in ancient China before they split up. It is an important source of Taoist philosophical thought.
The Tao Te Ching is divided into two parts. The original text is the first part "De Jing" and the second part "Tao Jing". They are not divided into chapters. Later it was changed to "Tao Jing". Chapter 37 comes first, and after chapter 38 it is "De Jing", divided into 81 chapters.
Lao Tzu, whose surname is Li and Ming'er, whose given name is Dan and whose first name is Boyang, may also be called Boyang. He was born in the late Spring and Autumn Period. His birth and death dates are unknown. He was born in Ku County (the name of the ancient county) of Chen (later moved to Chu) State in the late Spring and Autumn Period around 571 BC. An ancient Chinese thinker, philosopher, writer and historian, the founder and main representative of the Taoist school.
Laozi is a world cultural celebrity and one of the world's 100 historical celebrities. Together with Zhuangzi, he is also known as Laozi and Zhuangzi. In Taoism, Lao Tzu is revered as the ancestor of Taoism and is called "Tai Shang Lao Jun". In the Tang Dynasty, Laozi was posthumously regarded as the ancestor of the Li surname.
Laozi’s thought has a profound influence on the development of Chinese philosophy, and the core of his thought is simple dialectics. In politics, Laozi advocates governing by doing nothing and teaching without speaking. In terms of power, Lao Tzu emphasizes the principle that things must be reversed when they reach their extreme. In terms of self-cultivation, Lao Tzu is the ancestor of Taoism's dual cultivation of life and life, which emphasizes the practice of being modest and solid, and not competing with others.
Laozi's handed down work "Tao Te Ching" (also known as "Laozi") is one of the most widely published works in the world.
Reference link: Baidu Encyclopedia - Tao Te Ching
Reference link: Baidu Encyclopedia - Laozi 2. Classical Chinese essays on being a human being and doing things for others, full text,
A ruler is shorter and an inch is longer. ("Chu Ci·Bu Ju")
Fullness brings losses, modesty benefits. ("Shang Shu")
People are not sages, how can they have no faults? If you can change your past, there is no greater good. ("Zuo Zhuan")
Don't do to others what you don't want others to do to you. ("The Analects of Confucius·Yan Yuan")
A gentleman is magnanimous, but a villain is always worried. ("The Analects of Confucius·Shu Er")
If there is something, then correct it, if not, then encourage it. ("The Analects of Confucius")
Everything will be successful if it is forewarned, and it will fail if it is not forewarned. ("The Book of Rites: The Doctrine of the Mean")
If you are envious of fish in the deep water, it is better to retreat and build a net. ("Book of Han·Biography of Dong Zhongshu")
A big act does not care about the details, and a big courtesy does not hesitate to make small concessions. ("Historical Records of Xiang Yu")
King Wen was restrained and performed the "Book of Changes"; Zhongniee wrote "Spring and Autumn"; Qu Yuan was exiled and wrote "Li Sao"; Zuoqiu was blind and wrote "Guoyu" 》; (Sima Qian's "Report to Ren An")
Those who travel a hundred miles are more than ninety (Han (Yi Shi Feng Ya Yi Chapter 4)) 3. What are the classical Chinese articles about dealing with people
Original publisher: Weiwang (selected)
Quotes about doing things for others Quotes about doing things for people 1. When you are a person, you should talk about right and wrong, but don’t care too much about the pros and cons; when doing things, you should talk about the pros and cons, but don’t be too afraid. Right and wrong. When it comes to people, you should think about the good and look at the advantages; when it comes to things, you should think far and look at the big picture. 2. Be strict with yourself and treat others with kindness. Second, be humble and be more generous. Less disputes. Third, be kind to others and avoid being arrogant. Fourth, be honest and treat others with integrity and stay away from right and wrong. Be consistent and do things without bullying. 4. In competitions, there are wins and losses; in status, there are good and bad situations; in life, there are gains and losses. As a person, you must do your best and deal with things as they come! 5. If people are rude, there will be no life, if things are rude, they will fail, and if the country is rude, there will be no peace.
As a person, you must understand etiquette, know how to respect others, know how to despise others when you are humble, and respect others when you respect others! 6. Sweet words of comfort are warm in three winters, but harsh words are hurtful in six months. Talking too much when you are happy will break your promise, and talking too much when you are angry will be disrespectful. Those who know are not knowledgeable, and those who are knowledgeable do not speak. Wise words and fine words are precious if not many are given! 7. Treat others with affection, treat others with courtesy, establish yourself with virtue, and treat others with justice. Be sincere, be strict with yourself, be persistent in dealing with things, and help others with love. As a human being, you must understand: it is easy for the heart to be subdued by virtue, but it is difficult to be subdued by strength! 8. The waves of the sea are blown by the wind, and the waves of life are blown by people. As a person, you should be proactive, challenge life, perfect your personality, and make your true love eternal! 9. People regard treating oneself as right and wrong, and I regard treating others as right and wrong; others regard benefiting oneself as grudges, and I regard benefiting others as choice; people view gains and losses as gains and losses, and I regard good and evil as good and evil; people view rising and rising status as intimacy and distance. , I regard the true and false feelings as distance. 14. Good words can arouse good intentions in others; bad words can arouse evil thoughts in others. Say one more kind word and be more kind. To be a good person, you should have good intentions, say good words, do good deeds, and make good friends. 19. It is better to be slow in doing things than to be too hasty and make mistakes; it is better to be stupid than to be too hasty. 4. Classical Chinese texts on how to be a person and do things
The most famous classical Chinese text on how to be a person and do things is Laozi's Tao Te Ching·Chapter 77 .
It is regarded as a classic discussion on how to behave in the world. The original text is as follows: The way of heaven is like a bow and a bow? Those who are high will suppress it, those who are low will lift it; those who have more will lose it, and those who are deficient will make up for it.
The way of heaven is to make up for the deficiency when there is excess damage. The way of man is not like that, if the loss is not enough, there will be more than enough.
Who has more than enough to serve the world, only the Taoist. Therefore, he does not rely on saints, he does not rely on his achievements, and he does not want to see virtuous and evil people.
Translation: Isn’t the law of nature very similar to shooting an arrow with a bow? If the string is pulled high, lower it a little; if it is low, raise it a little higher; if it is over-stretched, relax it some; if it is under-stretched, add some more. The law of nature is to reduce excess supply to insufficient supply.
But the law of society is not like this. We should reduce what is insufficient and give it to those who have surplus. So, who can reduce the excess to make up for the deficiencies of the world? Only the wise can do it.
Therefore, a righteous saint can do something without appropriating it, and achieve something without taking credit. He is unwilling to show his merit.
Extended information "Tao Te Ching", a philosophical work by Lao Tzu (Li Er) during the Spring and Autumn Period, also known as "Tao Te Ching", "Lao Tzu", "Five Thousand Words", and "Lao Tzu's Five Thousand Essays", It is a work written by the pre-Qin scholars in ancient China before they split up, and is an important source of Taoist philosophy. The Tao Te Ching is divided into two parts. The original text is the first part "De Jing" and the second part "Tao Jing". They are not divided into chapters. Later they were changed to "Tao Jing". Chapter 37 comes first, and after chapter 38 it is "De Jing" and divided into chapters. For 81 chapters.
Lao Tzu, whose surname is Li and Ming'er, whose given name is Dan and whose first name is Boyang, may also be called Boyang. He was born in the late Spring and Autumn Period. His birth and death dates are unknown. He was born around 571 BC in Ku County (the name of the ancient county) in the state of Chen (who later entered Chu) in the late Spring and Autumn Period.
An ancient Chinese thinker, philosopher, writer and historian, the founder and main representative of the Taoist school. Laozi is a world cultural celebrity and one of the world's 100 historical celebrities. Together with Zhuangzi, he is also known as Laozi and Zhuangzi.
In Taoism, Lao Tzu is revered as the ancestor of Taoism and is called "Tai Shang Lao Jun". In the Tang Dynasty, Laozi was posthumously regarded as the ancestor of the Li surname.
Laozi’s thought has a profound influence on the development of Chinese philosophy, and the core of his thought is simple dialectics. In politics, Laozi advocates governing by doing nothing and teaching without speaking.
In terms of power, Lao Tzu emphasizes the principle that things must be reversed when they reach their extreme. In terms of self-cultivation, Lao Tzu is the ancestor of Taoism's dual cultivation of life and life, which emphasizes the practice of being modest and solid, and not competing with others.
Laozi's handed down work "Tao Te Ching" (also known as "Laozi") is one of the most widely published works in the world. Reference link: Baidu Encyclopedia - Tao Te Ching Reference link: Baidu Encyclopedia - Laozi. 5. What are the methods for writing classical Chinese essays?
1. The key to classical Chinese essays is overall reading. The general reading order is as follows: 1. Read the original text carefully first, in order to understand the full content of the text.
Most of the current national titles develop plots around characters, with narrative texts being the main ones. 2. The second step is to browse the final judgment questions that summarize the full text.
Because this question generally requires you to choose the wrong item, and they are all small questions. After reading this, you will have a good grasp of the full text.
3. The third step is to read the original text again and then do the questions one by one. Because the more thoroughly you understand the full text, the higher your accuracy will be and the faster you will do the questions.
(Of course, this should be combined with your own question-taking habits) 2. Master the basic knowledge of classical Chinese words 1. Pay attention to the changes in the meaning of ancient and modern words. 2. Don’t misunderstand two monosyllabic words in classical Chinese as one bisyllabic word in modern Chinese.
Classical Chinese is mainly composed of monosyllabic words. For example: Therefore, when a wise king controls the people's property, he will be able to support his parents enough to serve his parents and his wife to support his wife.
"Wife" turns out to be two words, "wife" refers to wife, and "zi" refers to children. In modern Chinese, it is a two-syllable word that refers to a man's spouse.
3. When encountering polysemy words, carefully infer the correct meaning in the specific sentence.
4. It is common to make mistakes in ancient Chinese prose. If you encounter a new word that cannot be explained in its original meaning, extended meaning, or metaphorical meaning, you should consider whether it is a word that makes sense.
3. Special sentence patterns. 1. Judgment sentence.
Use "Zhe" or "Ye" to express judgment. This is a typical form of judgment in classical Chinese.
For example, whoever seizes the item to rule the world must be Pei Gong. Another example: Liu Bei, the hero of the world.
Qin, the country of tigers and wolves. 2. Passive sentences.
Use "yu", "shou", "shou? Yu?", "see", "see? Yu?", "wei", "wei? Sushou" to express passiveness. For example, you are lucky to be King Zhao.
I cannot enumerate the whole land of Wu. There are hundreds of thousands of people. They are subject to people's trust and suspicion, and their loyalty is slandered. I am sincerely afraid that I will deceive the king and lose Zhao? I will die and my country will be destroyed, which will make the world laugh.
If not, everyone will be captured. 3. Omit sentences.
King Xiang said: "Strong man! Give him the wine." Then he fought with him.
Xiang Bo, who was riding in the Pei Gong army at night, met Zhang Liang privately and informed him of the incident. Shuzi is not enough to plan with him.
4. Inversion sentence. The order of some sentence components in classical Chinese is different from that in modern Chinese, which is customarily called "inversion".
When translating classical Chinese inverted sentences into modern Chinese, they must be "translated" according to the arrangement rules of sentence components in modern Chinese. (1), predicate predicate (inversion of subject and predicate) If, that’s right, it’s deception! (2) Object preposition ① In a negative sentence, the pronoun serves as the object and can be prepositioned.
For example: The ancients did not deceive anyone. ②In interrogative sentences, the interrogative pronoun serves as the object and can be preceded.
For example, King Xiang said: "Where is the Pei Public Security Bureau? ③Use "zhi" or "shi" to put the object before the verb predicate to strengthen the tone. If you read the sentence, you don't know, and you are confused. Go. I am thirty years old and only obey my orders.
(4) Postposition of attributive. Verb phrases are often placed after the attributive of nouns.
The word "Zhe" is sometimes expressed by adding the word "Zhi" between the noun and the postpositioned attributive. The attributive is placed after the central word, followed by the word "Zhe", forming the format of "head word + attributive + "Zhe". .
The word "Zhe" in this format is equivalent to the structural particle "的". 1. The three husbands who led the descendants to bear the burden 2. The plan is not yet decided, so you can ask for someone to report to the Qin Dynasty. 4. Inflection of parts of speech refers to the phenomenon that some content words (and some function words) temporarily change the grammatical function of the original type of words and use it as another type of words. . The identification of part-of-speech conjugation is mainly analyzed from a grammatical perspective.
(1) Noun conjugation is used as an adverbial. In modern Chinese, ordinary nouns cannot directly modify predicate verbs as adverbials, while in ancient Chinese, ordinary nouns cannot be used as adverbials. It is quite common for nouns to be used directly as adverbials.
For example: The whole world gathers to respond, and the scenery follows you.
2) Causative usage. The so-called causative usage means that the predicate verb has the meaning of "what is the causative object?"
It uses a verb-object structure to express the content of the imperative. The grace of life and death is also the flesh and bones.
The king who conquered the Qin Dynasty first and entered Xianyang. Verb, means "what does (subject) think of (object)" or "what does (subject) take (object) to".
For example: Dung Tu was a man of ten thousand households, and his father was a little guest. /p>
He also learned the Tao before me, so I learned from it. 5. Classical Chinese translation (1), follow three principles: Faithfulness: Be faithful to the original text, Expression of meaning: Conform to the grammatical habits of modern Chinese. Elegance: Try to be as beautiful as possible. , retaining the language style of the original text (2) Types of classical Chinese translation There are two types of classical Chinese translation: literal translation and free translation.
The so-called literal translation refers to the word-for-word corresponding translation of the original text using modern Chinese words. The content words and function words should be as close to each other as possible. The original text should be consistent with the original text.
The advantage of literal translation is that the sentence structure and style should be consistent with the original text. Every word is implemented; the disadvantage is that sometimes the meaning of the translated sentence is difficult to understand, and the sentences are not smooth enough. The so-called free translation means to translate according to the meaning of the sentence, so as to match the meaning of the original text as much as possible, and the sentence should take into account the meaning of the original text as much as possible.
Free translation has a certain degree of flexibility. Words can be added or deleted, the position of words can be changed, and the sentence structure can also be changed. The advantage of free translation is that the text and meaning are coherent, the translation conforms to the expression habits of modern languages, and is relatively smooth, smooth and easy to understand.
The disadvantage is that sometimes the original text cannot be implemented word for word. Based on the characteristics of the college entrance examination and the purpose of the examination, the translation of classical Chinese texts should mainly adopt literal translation, and free translation can only be an auxiliary means.
Free translation is used when literal translation is inconvenient to express the meaning. For example: King Xiang and Bo Xiang sit facing east; Yafu sits facing south, - Yafu is Fan Zengye; Duke Pei sits facing north; Zhang Liang serves as an attendant to the west.
Literal translation King Xiang and Bo Xiang sit facing east; Yafu sits facing south, Yafu is Fan Zeng; Duke Pei sits facing north; Zhang Liang sits facing west. (3) Master the six methods of classical Chinese translation: 1. Retain: all words with the same meaning in ancient and modern times, as well as proper nouns (country name, reign name, emperor name, official name, place name, personal name, name of artifact, title of book, etc.) They can all be retained without any changes.
2. Expansion: Change single-syllable words into bi-syllable words. Such as: vulgar - vulgar humiliation - humiliation, insult 3. Demolition: such as: poor, hungry, boring..., chasing and anxious, no wife to rely on. 6. Skills and methods of writing classical Chinese
Learning classical Chinese is a major difficulty for our middle school students. I would like to express my personal opinion on how to learn it well.
First of all, we must understand the characteristics of classical Chinese in different periods of our country’s history, which will be more conducive to our analysis. For example, there are many inverted sentences and false characters in pre-Qin prose. Understanding the life stories and work styles of various historical celebrities will help us judge and appreciate the author of the article. To learn history well, as the saying goes, literature and history cannot be separated. Besides, learning history well is good for literary appreciation and so on. You should read more historical works, such as "The Book of Songs", essays of various scholars, "Warring States Policy", "Wen Xin Diao Long", etc. Reading is not only good for learning classical Chinese, especially "Wen Xin Diao Long", it is also good for your literature. Appreciation and literary creation are of great benefit.
Another thing is to read some tutorials on classical Chinese, such as grammar, introduction to poetry appreciation, etc., but do not read books with complete translations of classical Chinese, as this will be harmful to your learning of classical Chinese.
When studying classical Chinese, the main thing is to read more, so that practice makes perfect and you will not be intimidated by the questions during the exam.
Classical Chinese is the language used by the ancients and is no longer used in our real life. But it is the source of modern literature and still affects modern literature in various ways. Therefore, to truly learn modern Chinese well, one must have a relatively solid foundation in classical Chinese. The older generation of writers and scholars such as Lu Xun, Mao Dun, Qian Zhongshu, Liang Shiqiu and others all have a profound foundation in classical Chinese. Their works are permeated with a strong classical flavor, and their language is concise, accurate, elegant and expressive. Mr. Lu Xun read and studied a lot of ancient novels from a young age, which was very important to him later.
Learning classical Chinese is a major difficulty for our middle school students. I would like to express my personal views on how to learn it well.
First of all, we must understand the characteristics of classical Chinese in different periods of our country’s history, which will be more conducive to our analysis. For example, there are many inverted sentences and false characters in pre-Qin prose. Understanding the life stories and work styles of various historical celebrities will help us judge and appreciate the author of the article. To learn history well, as the saying goes, literature and history cannot be separated. Besides, learning history well is good for literary appreciation and so on. You should read more historical works, such as "The Book of Songs", essays of various scholars, "Warring States Policy", "Wen Xin Diao Long", etc. Reading is not only good for learning classical Chinese, especially "Wen Xin Diao Long", it is also good for your literature. Appreciation and literary creation are of great benefit.
Another thing is to read some tutorials on classical Chinese, such as grammar, introduction to poetry appreciation, etc., but do not read books with complete translations of classical Chinese, as this will be harmful to your learning of classical Chinese.
When studying classical Chinese, the main thing is to read more, so that practice makes perfect and you will not be intimidated by the questions during the exam.
Classical Chinese is the language used by the ancients and is no longer used in our real life. But it is the source of modern literature and still affects modern literature in various ways. Therefore, to truly learn modern Chinese well, one must have a relatively solid foundation in classical Chinese. The older generation of writers and scholars such as Lu Xun, Mao Dun, Qian Zhongshu, Liang Shiqiu and others all have a profound foundation in classical Chinese. Their works are permeated with a strong classical flavor, and their language is concise, accurate, elegant and expressive. Mr. Lu Xun has read and studied a lot of ancient novels since he was young, which had a great influence on his later novel creation; Mao Dun's ability to recite "Dream of Red Mansions" has always been praised; Qian Zhongshu was first of all a generation of scholars, knowledgeable in Chinese and Western studies, especially Chinese studies Be good at what you are good at, and then be a writer. The world only knows that there is "Besieged City" but not "Guan Zhui Bian"; Liang Shiqiu is well versed in classics and has read a lot of classics and history, which is reflected in his prose works. Its wonderful. Liang's extensive reading and practical application are really impressive.
So, how can we learn high school classical Chinese well? The following is a brief introduction to several learning methods:
1. Master the basic language structure. Classical Chinese can generally be divided into words and sentences. Among them, words include two categories: content words and function words; sentences can be divided into five categories: judgment sentences, passive sentences, inverted sentences, omitted sentences, and fixed sentences. Systematically mastering the language structure of classical Chinese and clarifying its differences and connections with modern Chinese are the basis for learning classical Chinese.
2. Correct sentence segmentation. The ancients wrote articles without punctuation marks. Therefore, how to segment sentences directly affects the understanding of the content of the article. To correctly segment a sentence, you must pay attention to the following points: understand key terms and determine the relationship between words; understand a certain appreciation of ancient culture; master the rules of dialogue, paraphrase, and quotation in the text; use the words at the beginning and end of the sentence and the idiomatic usage in the sentence language to make judgments.
3. Learn the correct translation method. The principles for translating classical Chinese are: to be faithful to the original work, to be sure every word is finalized, and to give priority to literal translation, supplemented by free translation.
When translating, you should pay attention to the following points: supplement the omitted parts; adjust the word order; add or delete appropriately.
4. Read it repeatedly. As the saying goes: If you read a book a hundred times, its meaning will appear by itself. Reading more can cultivate your sense of language and achieve the purpose of proficiently reading other ancient works. In addition, ancient Chinese prose pays great attention to its internal rhyme and rhythm. Repeated reading can fully appreciate the musical beauty of the work and increase your interest in learning. 7. Classical Chinese sayings about preparing before doing anything
1. Every successful person has a beginning.
Only by having the courage to start can you find the way to success. 2. The world will give way to those who have goals and vision (Feng Liangnu - a famous salesman in Hong Kong) 3. Before creating things, people must be created first.
4. Rather than looking for fish in the abyss, it is better to retreat and build a net. 5. If you don’t set limits for yourself, there will be no barriers in life that limit your performance.
6. There are many ways to make money, but if you can’t find the seeds to make money, you won’t be able to become a business owner. 7. Although the ant nest is small, it spreads thousands of miles.
8. The most effective capital is our reputation, which works for us 24 hours a day. 9. Stumbling blocks are steps to progress.
10. Sell the number one product in the world - not cars, but yourself. Before you can successfully sell yourself to others, you must sell yourself 100% to yourself.
11. Even if you climb to the highest mountain, you can only take one step at a time. 12. Positive thinking leads to a positive life, and negative thinking leads to a negative life.
13. The reason why people have one mouth and two ears is that they listen twice as much as they speak. 14. Don’t think about creating the sea at once, you must start with small rivers.
15. If you have something to do, it will come true; if you burn the cauldron and sink the boat, a hundred and two Qin passes will eventually return to Chu; if you work hard, God will not let you down; if you lie on the salary and taste the courage, three thousand Yuejia can swallow Wu. 16. Your face is to show the most precious gift God has given to mankind - smile, which must become the greatest asset of your work.
17. Those who touch others with sincerity will be responded to with sincerity. 18. There are no rewards in the world to encourage hard work. All rewards are only used to reward the results of work.
19. Even an immature attempt is better than a stillborn strategy. 20. Positive people see an opportunity in every worry, while negative people see some kind of worry in every opportunity.
21. Go out on a good road, say good things, and do good deeds. 22. The name of a bystander will never make it onto the scoreboard of a game.
23. God helps those who help themselves. 24. Sloth is the factory of poverty.
25. Don’t look for excuses to fail, only look for reasons to succeed. (Don’t look for reasons for failure, but find ways for success) 26. If we want more roses, we must plant more rose trees.
27. The reason why a great man is great is that when he and others are in adversity, others lose confidence, but he is determined to achieve his goals. 28. There are no desperate situations in the world, only people who are desperate for their situations.
29. People who avoid reality will have an even less ideal future. 30. Three days of prophethood, ten years of prosperity.
31. When you feel sad and painful, it is best to learn something. Learning will make you always invincible.
32. The heights reached and maintained by great men were not reached by flying, but by arduous climb step by step while their companions were asleep. 33. Among the easiest things in the world, procrastination is the least effortful.
34. Perseverance is a major factor in success. As long as you knock on the door long enough and loud enough, you will eventually wake up. 35. When a couple is of one mind, soil turns into gold.
36. The reason why people can do it is because they believe they can. 37. Without saliva and sweat, there will be no tears of success.
38. The power developed by a person with faith is greater than that of 99 people who are only interested. 39. Patience is better than brain power.
40. The environment will not change, the solution lies in changing yourself. 41. Two seeds, a forest.
42. Behind every hard work, there must be a double reward. 43. If you want to succeed, use perseverance as your good friend, experience as your counselor, caution as your brother, and hope as your sentinel.
44. Most people want to change the world, but few want to change themselves. 45. Those who have never failed have probably never succeeded.
46. The establishment of great achievements in life is not about knowing, but about being able to do it. 47. Setbacks are actually the tuition fees you pay for success.
48. Any restriction starts from your own heart. 49. Forget failure, but remember the lessons learned from failure.
50. It is not the situation that creates the person, but the person that creates the situation. 51. Those who sow with tears will surely reap with smiles.
52. The mountains will fall if you rely on them, the water will flow if you rely on them, but you will never fall if you rely on yourself.
53. Desire can enhance enthusiasm, and perseverance can smooth mountains.
54. As long as the road is right, there is no need to worry about the distance. 55. A drop of honey can catch more flies than a gallon of bile.
56. Being sincerely interested in others is the most important quality of a salesman. 57. Since ancient times, success lies in trying.
58. A person who can see things from other people's perspectives and understand other people's mental activities will never have to worry about his own future. 59. When a person starts fighting from his own heart, he is a valuable person.
60. Life is beautiful to some people. These people strive for a certain goal throughout their lives. 61. When promoting products, you should target the customers’ hearts, not their heads.
62. No one is so rich that he does not need help from others, and no one is so poor that he cannot help others in some way. 63. Anyone who sincerely tries to help others will always help himself.
64. Positive people believe that only by pushing themselves can they push the world, and by pushing themselves can they push the world. 65. Every day the price you pay is higher than the day before, because your life is shortened by another day, so every day you have to be more active.
Today is too precious to be consumed by bitter worries and bitter regrets. Lift your chin and seize today. It will never come back. 66. A person’s greatest bankruptcy is despair, and his greatest asset is hope.
67. Action is the ladder of success. The more actions you take, the higher you climb. 68. The environment will never be perfect. Negative people are controlled by the environment, but positive people control the environment.
69. In fact, success only represents 1% of your work, and success is the result of 99% failure. 70. Don’t wait for opportunities, but create them.
71. The rule of success is extremely simple, but simple does not mean easy. 72. If greetings are just a hello, how is it different from a monkey’s call? In fact, the correct greeting must clearly show your concern for him or her in just one sentence.
73. A few more minutes of preparation last night will save a few hours of trouble today. 74. Use a telescope to see others and a magnifying glass to see yourself.
75. Those who use hands are workers, those who use hands and mind are helmsmen, those who use hands, mind and heart are artists. Only those who use hands, mind, heart and feet together are salesmen. 76.