1. Poems about social governance

Poems about social governance 1. Famous poems about a harmonious society

If you don’t close your door at night and don’t pick up things on the road, I will give you a family motto from Zhu Xi. Every family can do that.

The most valuable thing to a king is benevolence. The most important thing for a minister is loyalty.

What a father values ??most is kindness. The most valuable thing for a son is filial piety.

The most valuable thing to a brother is a friend. The most important thing for a younger brother is respect.

The most valuable thing for a husband is harmony. The most valuable thing about a woman is her tenderness.

Being a teacher is more important than courtesy, and making friends is more important than trust. When you see the old, respect them; when you see the young, love them.

Those who are virtuous may be younger than me, but I will respect them; those who are unworthy may be older than me, but I will keep them at a distance. Be careful not to talk about other people's shortcomings, and never be too narrow-minded about your own strengths.

Reply the enemy with justice, repay the resentment directly, and be at ease with what you encounter. When people have small faults, they should be tolerated and tolerated; when people have big faults, they should be warned with reason.

Don’t do good deeds because they are small, and don’t do evil deeds because they are small. If people have evil deeds, cover them up; if people have good deeds, promote them.

Live without selfish enmity and govern with selfless laws. Do not benefit yourself at the expense of others, do not be jealous of the virtuous and envious of the capable.

Don’t express anger and retaliate for rebellion, don’t be disrespectful and harm the lives of things. Don’t take ill-gotten gains when you see them, but follow what is reasonable.

Poetry and books must be read, etiquette and etiquette must be understood. Children and grandchildren must not fail to teach, and children and servants must not fail to show sympathy.

Be polite and respectful, and help in times of trouble. Those who keep my orders are courtesy; those who obey my orders are heaven.

If man can do this, God will support him. This is a daily routine. Just as clothing is to the body and food is to the mouth and stomach, it cannot be left without it for a day, otherwise it will be careless.

2. Poems about a harmonious society

3. Yang Qiling

In a small mountain village,

the sounds of chickens and dogs can be heard.

Put on your clothes and get up,

Open the firewood door.

Welcome good guests,

Invite old friends.

In the fragrance of flowers and the chirping of birds,

Bathed in the spring breeze,

Spend a good time.

Recite ancient poems,

Ming the ancient harp,

Play the harp.

Sit in front of the window,

enjoy the whole area,

the blue sky and white clouds.

Mountain streams with clear flowing water,

Pine forests on the slopes.

Far and near,

there are flocks of sheep.

Although in the war book,

he has no military exploits.

At the foot of Shushan Mountain,

Be a commoner.

A game of chess,

A cup of tea,

Discussing ancient and modern times,

Talking about Emperor Qin.

With the company of singing,

Don’t worry about the road,

Don’t worry about poverty.

How much love?

How much hate?

Do not remember.

The world is so colorful,

why bother,

searching hard?

China’s landscapes are beautiful.

What’s not to love?

This is the most pure feeling.

3. Poems describing society

"River Village" by Du Fu

A song on the Qingjiang River hugs the village, and everything in the Changxia River Village is quiet.

Swallows in the hall since leaving, gulls in the water making love.

The old wife draws paper to make a chess game, and the child knocks needles to make fishing hooks.

But an old friend offers Lumi, a tiny body What more could you ask for?

"Visiting Shanxi Village" Lu You

Mo Xiao's farmhouse is full of wax and wine, and in good years the guests are full of chickens and dolphins.

The mountains and rivers are full of doubts and there is no way out, and the willows are dark and the flowers are bright again. Village.

The flute and drum follow the Spring Society, and the simple and ancient style of clothing remains.

From now on, if you can take a leisurely ride in the moon, you can knock on the door at night with a stick.

"School Day" Wang Jia

At the foot of Ehu Mountain, the rice and beams are fat, and the pig cages and chickens are perched half-closed.

The shadows of mulberry trees are slanting in the spring when the community disperses, and every family supports people so that they can return home intoxicated. .

"The Fifteenth Night of the First Month" Su Weiwei

The trees and silver flowers bloom together, and the iron locks of the star bridge open.

The dark dust goes with the horses, and the bright moon chases people.

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All the prostitutes are chasing plums, and all the plum blossoms are falling when they sing.

Jin Wu can't help the night, and the jade leaks don't rush each other.

"Passing the Old Friend's Village" Meng Haoran

An old friend brought chicken millet and invited me to Tian's house.

The green trees border the village, and the green mountains slant outside.

Open the Xuan noodle garden, and talk about mulberry and hemp over wine.

On the Double Ninth Festival, I will come back to buy chrysanthemums.

"Chasing and Liu Yun" Li He

Tingzhou white apple grass, Liu Yun returns on horseback.

The hawthorn trees at the head of the river are fragrant, and butterflies are flying on the shore.

The wine glasses are covered with dew, and the jade trees are empty.

The Zhulou is connected to the water, and the sand is warm. A pair of fish.

4. Poems about the beauty of society

Poems about the beauty of society:

Du Fu's "Remembering the Past" (Part 2)

Recalling the heyday of Kaiyuan in the past, there were still thousands of families in the small town.

The rice is dripping with fat and the corn is white, and both the public and private warehouses are abundant.

There are no jackals or tigers on the roads of Kyushu, and there is no good luck for a long journey.

Qi Wan and Lu’s carriages work every day, and the men plowing the fields and the women doing the mulberry crops keep up with each other.

The sage in the palace plays Yunmen, and all the friends in the world are glued together.

There has been no disaster for more than a hundred years, and the uncle, grandson Liyue, Xiao Helu.

How can I hear that a piece of silk is worth ten thousand dollars, and there is a field that is producing grain and now it is bleeding.

The palace in Luoyang was burned down, and the ancestral temple was newly cleared of fox and rabbit holes.

I am so sad that I can’t bear to ask about my elders, and I am afraid that I will leave from the beginning.

The minister is dull and incompetent, but the court remembers Meng Lu's rank.

Zhongxuan of Zhou looked upon our emperor, and shed blood on Jiang and Han, and his body became ill.

Interpretation:

When Suzong ascended the throne in Lingwu, he regained Guanzhong, and used the troops of Huihe, the proud son of Yinshan, to regain the two capitals. Donghuan Qingxu ran to Hebei to defend Yecheng, and Shi Siming sent troops to rescue Anqing. Starting from Yecheng, it was already expected that he would surrender, rebel, and fall back into Luoyang, Tokyo. Suzong was worried all day long about trying to please Li Fuguo, a villain in Guanzhong who trusted him, and favored and feared Zhang Liangdi in the harem, which would lead to bad rules and political chaos in the country. Even today, Emperor Daizong is still worrying about clearing up the rules.

Back then, I was working as a collector. Around the emperor, he also picked up the remains of his post and enshrined his subordinates. Daizong worshiped the marshal of the world's soldiers and horses as King Guangping. The window of Jinzhong successively recovered the two capitals and was unstoppable. Daizong believed the eunuch Cheng Yuanzhen's slander and seized Guo Ziyi's military command, leaving Qiyong with a weak military force and unable to defend the enemy from outside the country. As a result, Tubo invaded and fell in both capitals. The treasuries and houses were burned and looted, and all the officials left in embarrassment. They had no time to put on their shoes and followed Daizong to flee to Shaanzhou. When will a brave figure like Fu Jiezi appear to wipe out the country's humiliation? As long as the country can destroy the invaders and revive them, it doesn't matter whether I am a minister or not.

Du Fu (712 AD - 770 AD), courtesy name Zimei, Han nationality, native of Xiangyang, was born in Gong County, Henan Province. Called himself Shaoling Yelao, he was a great realist poet in the Tang Dynasty. Together with Li Bai, he was known as "Li Du". In order to distinguish them from the other two poets Li Shangyin and Du Mu, known as "Little Li Du", Du Fu and Li Bai are also collectively known as "Big Li Du", and Du Fu is often called "Old Du".

Du Fu had a profound influence on Chinese classical poetry. He was called the "Sage of Poetry" by later generations, and his poems were called the "History of Poetry". Later generations called him Du Shiyi and Du Gongbu, and also called him Du Shaoling and Du Thatched Cottage.

Du Fu created such masterpieces as "Looking in Spring", "Northern Expedition", "Three Officials" and "Three Farewells". In 759, Du Fu abandoned his official position and went to Sichuan. Although he escaped the war and lived a relatively stable life, he still cared about the common people and national affairs. Although Du Fu is a realist poet, he also has a wild and uninhibited side. It is not difficult to see Du Fu's heroic spirit from his famous work "Song of the Eight Immortals in Drinking".

The core of Du Fu's thoughts is the Confucian benevolent government. He has the grand ambition of "bringing the emperors Yao and Shun to the throne, and then making the customs pure." Although Du Fu was not well-known during his lifetime, he later became famous and had a profound impact on both Chinese and Japanese literature. About 1,500 poems by Du Fu have been preserved, most of which are collected in "Du Gongbu Collection".

5. Four ancient poems that reflect the social reality

1. Tens of millions of mansions can shelter the poor people all over the world with joy! Unmoved by wind and rain, it is as peaceful as a mountain. Alas! When I suddenly see this house in front of my eyes, my house alone will be broken down and frozen to death! ——Tang Du Fu's "Song of Thatched Cottage Broken by the Autumn Wind"

Translation: How can we get tens of millions of spacious and tall houses to universally shelter the poor scholars in the world and make them smile! As stable as a mountain.

Alas! When will such a tall house appear in front of me, even if my thatched hut is blown apart by the autumn wind, I will be willing to freeze to death!

2. "Beauty" by Du Fu in the Tang Dynasty

There is a beautiful woman who lives in an empty valley. From Yunliang's family, scattered according to vegetation. There was chaos in Guanzhong in the past, and brothers were killed.

It doesn’t matter how high the official is, he must not accept his flesh and blood. The evil situation in the world is declining, and everything is changing. The husband is frivolous, but the newlywed is as beautiful as jade.

When it is still known when it is dark, the mandarin ducks will not stay alone. But when you see new people smile, you hear old people cry. The water in the mountain spring is clear, and the water in the mountain spring is turbid.

The maid returns from selling pearls and mends the hut with turnips. Pick flowers without inserting them into your hair, pick cypresses to make your hair full. The green sleeves are thin in the cold weather, and I lean against the bamboo at dusk.

Translation: There was an unparalleled beauty who lived in seclusion in an empty valley. She said that she was a woman from a high-ranking family, but she was reduced to being dependent on vegetation. In the past, there was war in the Guanzhong area, and all the brothers in the family were killed by the rebels. What's the use of being in a high position? Even his brother’s bones cannot be buried.

Worldly people hate a declining family, and everything is like a candle turning in the wind. My husband is a frivolous young man who abandoned me and married a new man as beautiful as jade. Albizia flowers even know how to bloom in the morning and close at night, and mandarin ducks live in pairs and never sleep alone. The husband only sees the new man laughing, but how can he hear the old man crying?

The spring water is clear in the mountains, but becomes turbid outside the mountains. Let the maid pawn and sell jewelry to make a living, and hold the green radish to repair the hut. I don’t want to put the picked flowers on my head, I like to pick bunches of cypress branches. The weather was cold and my clothes were extremely thin. At dusk, I leaned alone on the slender bamboo.

3. The wine and meat in the wealthy family stinks, and there are frozen bones on the road - Tang Du Fu's "Five Hundred Words from Beijing to Fengxian County"

Translation: It means that the rich and noble families eat wine and meat. It stinks all the time, and the bones of people who died of cold and starvation are exposed on the road. It reveals the disparity between rich and poor in society at that time.

4. "Cold Food" by Han Hong of the Tang Dynasty

Flowers are flying everywhere in the spring city, and the east wind of Cold Food keeps the willow trees from slanting. At dusk, candles were passed around the Han Palace, and light smoke dispersed into the house of the Five Marquises.

Translation: In late spring, catkins are flying and falling reds are everywhere in Chang'an City. During the Cold Food Festival, the east wind blows the willow branches in the Royal Garden. As night fell, the palace was busy passing candles around, and the smoke from the cooking pots dispersed into the homes of princes and nobles.

5. After the sound of killing, the wild wind is sad, and when the Han moon is high, I can’t look back. The bones have withered on the sand and have grown to grass, but the family members are still sending their cold clothes to themselves. ——Tang Chenbin's "The Hanging Man"

Translation: To mourn the relatives who fought in the frontier fortress, the sound of killing in the frontier fortress was endless, and the wild wind howled for it.

The full moon hangs high in the sky, and the family members still haven't returned home despite the autumn water. The piles of bones have covered the grass in the desert at the frontier fortress, causing it to wither. However, the family still sends clothes to keep out the cold to their relatives who are at war far away in the frontier fortress.

6. Write poems about doing your best to contribute to society

1. "Sickness arose from the Book" by Lu You, Song Dynasty

The sick bones are torn apart and the yarn is wide. , The lonely minister traveled thousands of miles to Jianggan.

I dare not forget about my country because of my humble position. The matter is settled and I still have to wait for the coffin to be closed.

The gods of heaven and earth support the temple, and the elders of Beijing look forward to peace.

One table from the beginning can connect the present and the past, and you can turn on the light in the middle of the night to take a closer look.

2. Do not do evil because it is small, and do not do good because it is small. Only those who are virtuous and virtuous can obey others. ——Liu Bei Shu

3. Chang Si sacrificed himself for the country’s needs regardless of his own safety. ——Sima Qian of the Han Dynasty

4. "Yebo Water Village" by Lu You of the Song Dynasty

The feathers and arrows on the waist have withered for a long time, and the breath has not yet been recorded.

Lao Tzu is as worthy as the vast desert, how can you weep in the new pavilion?

If you serve your country, you will die thousands of times, and your temples will never be green again.

Remember the boats in the rivers and lakes, lying down to hear the news and the wild geese landing in the cold pavilion.

5. "Shi'er" by Lu You of the Song Dynasty

After death, I know that everything is in vain, but I am not as sad as Jiuzhou.

Wang Shibei fixed the day of the Central Plains, and he did not forget to tell Nai Weng about the family sacrifices.

6. "Dance Song Lyrics: Dulu Chapter" by Li Bai of the Tang Dynasty

There is mud in the water of Dulu, and the water is turbid and no moon can be seen. It's okay to see no moon, but the water is deep and no one can pass by.

The Yue Bird comes from the south, and the Hu Ying also travels north. I wanted to bend my bow and shoot towards the sky, but unfortunately I lost my way back. The fallen leaves of the trees are drifting in the wind. The guest has nothing to care for,

Sadness is the same as this. The curtains were rolled up, as if someone had opened them. The bright moon shines straight in, leaving nothing to guess.

7. What are the verses about governing the country in the Four Books and Five Classics

1. The people are the most important, the country is second, and the king is the least.

2. Wealth and honor Cannot be immoral, cannot be moved by poverty, cannot be surrendered by force.

3. Respect the teachings of Xiangxu, and apply the meaning of filial piety and brotherhood.

4. Filial piety is the first of all virtues, and sexual immorality is the first of all evils.

1. "The people are the most valuable, the country is second, and the king is the least important." This is an important idea put forward by Mencius, which means that the people are the first, the country is second, and the king is last. This is because when there are people, it is necessary to establish a country; when there is a country, there is a need for a "king". The country was established for the people, and the position of "king" was established for the country. Here, the relationship between priority and priority is very clear. In national politics, everything is people-oriented. If there really is an "Emperor", then the people are the real "Emperor".

2. From "Mencius, Duke Wen of Teng". During the Warring States Period, political strategists were popular. With their eloquence and wit, they went to the Qin Dynasty and Chu Dynasty, joined forces with the vertical and horizontal, lobbied the princes, and obtained high officials and generous salaries. So some people think they are "real men". Mencius's answer was very cold. He said, "You can't be lascivious with wealth, you can't move with poverty, and you can't bend with force. This is called a real man." It means that a real man must have a firm belief and not be tempted by glory, wealth, or poverty. Only those who are changed by hardship and do not give in to threats of violence can be called a man.

3. Seriously develop school education and teach the common people the principle of filial piety.

4. The original text is as follows: "Filial piety is the first of all kinds of good deeds, and benevolence and filial piety are the source of all kinds of evil. In this world, anyone who is not allowed to do something cannot bear to do it. Therefore, filial piety is the first of all kinds of deeds. If there are evil thoughts of adultery, then It’s easy to do anything you don’t want to do in life, so prostitution is the first of all evils.”

If you always have benevolence and filial piety in your heart, then you will not have the heart to do any improper behavior in the world. Therefore, filial piety is the first thing that should be done among all behaviors. Once a person has evil and evil thoughts in his heart, it is not difficult at all to do things that he usually would not like to do. Therefore, lust is the beginning of all evil deeds.